Original source spelling · punctuation belongs to the digital witness · pronunciation tools follow your language focus.
A route through this passage
36 Han characters · 24 distinct forms · 5 units separated by the witness’s punctuation
- Establish the frame. Read the surrounding chapter. Who speaks, what is being discussed, and which earlier words supply the context?
- Test one unit.
然則聖人之於禮義積偽也,
Mark a possible predicate and its participants. Record what you have supplied rather than found explicitly in the text. - Reconstruct the argument. Connect the units in your own words. Where does a description, question, contrast, or consequence depend on your interpretation?
Investigate 6 written forms in this passage
Matched by spelling. These are candidate reading procedures, not assigned grammatical analyses.
Watch recurrence: 之 × 4 也 × 3 然 × 2 則 × 2 人 × 2 禮 × 2. Repetition of a graph need not mean repetition of a sense.
Computed from this exact witness · Contextual interpretation awaits editorial review. The guide is a set of reading prompts, not a translation. Sources & methods
Make this passage yours.
Use the reading guide above, build your interpretation, then test what you can recover. Your notes and schedule stay on this device.
1 · Explain it in your own words
2 · Recover the wording
Select a source unit, then hide the passage and reconstruct it. This checks textual recall, not understanding.
3 · Explain, then revisit
Without the source in front of you, explain the passage’s main point and one choice you made in reading it. Then reopen the text and check the evidence.
Rate your understanding yourself. These reminders use a simple schedule; they do not certify mastery.
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Shared wording
Computed exact phrases in the pinned witnesses. These links do not assign a sense or assert borrowing.
孟子 · 公孫丑下然則聖人其將畔而使之與?」曰:「不知也。」「然則聖人且有過與?」曰:「周公,弟也;管叔,兄也。周公之過,不亦宜乎?
韓非子 · 姦劫弒臣第十四則聖人之從是觀之,則聖人之治國也,固有使人不得不愛我之道,而不恃人之以愛為我也。恃人之以愛為我者危矣,恃吾不可
莊子 · 胠篋第十則聖人之人之道不行;天下之善人少而不善人多,則聖人之利天下也少而害天下也多。
Follow a connection
Shared teaching construction · an editorial learning connection, not evidence of common authorship or origin.
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Edition, source, and reuse
- Work
- 荀子 · Xunzi
- Attribution
- Traditionally associated with Xun Kuang; the received collection contains multiple textual layers.
- Digital witness
- Kanseki Repository · KR3a0002 · base edition tls
- Contributors
- Kanseki Repository (Kanripo) contributors; upstream base-edition labels retained in each original file.
- Source position
- KR3a0002_023.txt, lines 489–493. XUN 23.12.04; 23:4a, Knoblock 3:157
- Version
e18a27621ef434940a368defd29e00eee205dfd2- Reuse
- CC BY-SA 4.0. Text extraction and teaching additions share this licence.
- Text policy
- Source spelling and punctuation retained. Encoding headers, page markers, paragraph markers, whitespace, and leading section numbers are removed from the reading view. No silent script conversion or textual correction.
- Teaching
- zimai · AI-assisted editorial notes. English renderings are excerpt-level reading aids, not a full published translation. Editorial pilot · not independently reviewed.
Source-file SHA-256: bcd4df887e25970e3d73b080850805203c9b48d48611e949f8849ad461d2e895. A source comment that cites a translator is an upstream reference, not the attribution of a translation imported here.