Original source spelling · punctuation belongs to the digital witness · pronunciation tools follow your language focus.
A route through this passage
54 Han characters · 38 distinct forms · 7 units separated by the witness’s punctuation
- Establish the frame. Read the surrounding chapter. Who speaks, what is being discussed, and which earlier words supply the context?
- Test one unit.
相國舍是而不為，
Mark a possible predicate and its participants. Record what you have supplied rather than found explicitly in the text. - Reconstruct the argument. Connect the units in your own words. Where does a description, question, contrast, or consequence depend on your interpretation?
Investigate 8 written forms in this passage
Matched by spelling. These are candidate reading procedures, not assigned grammatical analyses.
相國舍是而不為，Keep different negatives apart ↗案直為是世俗之所以為，Focus on what an action concerns ↗案直為是世俗之所以為，Identify means, basis, and purpose ↗曷若是而可以持國乎？Build a conditional reading ↗Watch recurrence: 為 × 4 之 × 4 是 × 3 以 × 3 亂 × 3 國 × 2. Repetition of a graph need not mean repetition of a sense.
Computed from this exact witness · Contextual interpretation awaits editorial review. The guide is a set of reading prompts, not a translation. Sources & methods
Make this passage yours.
Use the reading guide above, build your interpretation, then test what you can recover. Your notes and schedule stay on this device.
1 · Explain it in your own words
2 · Recover the wording
Select a source unit, then hide the passage and reconstruct it. This checks textual recall, not understanding.
3 · Explain, then revisit
Without the source in front of you, explain the passage’s main point and one choice you made in reading it. Then reopen the text and check the evidence.
Rate your understanding yourself. These reminders use a simple schedule; they do not certify mastery.
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Shared wording
Computed exact phrases in the pinned witnesses. These links do not assign a sense or assert borrowing.
莊子 · 齊物論第二若是而可昧終。而其子又以文之綸終，終身無成。若是而可謂成乎？雖我亦成也。若是而不可謂成乎？物與我無成也。
孟子 · 梁惠王上百姓皆以曰：「是心足以王矣。百姓皆以王為愛也，臣固知王之不忍也。」
莊子 · 胠篋第十世俗之所之盜而為守備，則必攝緘縢，固扃鐍，此世俗之所謂知也。
Follow a connection
Shared teaching construction · an editorial learning connection, not evidence of common authorship or origin.
Select a character to find its other occurrences in these texts.
Edition, source, and reuse
- Work
- 荀子 · Xunzi
- Attribution
- Traditionally associated with Xun Kuang; the received collection contains multiple textual layers.
- Digital witness
- Kanseki Repository · KR3a0002 · base edition tls
- Contributors
- Kanseki Repository (Kanripo) contributors; upstream base-edition labels retained in each original file.
- Source position
- KR3a0002_016.txt, lines 255–261. XUN 16:4:5, Beida p.257; Knoblock 2:242
- Version
e18a27621ef434940a368defd29e00eee205dfd2- Reuse
- CC BY-SA 4.0. Text extraction and teaching additions share this licence.
- Text policy
- Source spelling and punctuation retained. Encoding headers, page markers, paragraph markers, whitespace, and leading section numbers are removed from the reading view. No silent script conversion or textual correction.
- Teaching
- zimai · AI-assisted editorial notes. English renderings are excerpt-level reading aids, not a full published translation. Editorial pilot · not independently reviewed.
Source-file SHA-256: bb86b73ffa19263c94d7820717944f5f46749ac0e1cafbe34f852bd1d4764de7. A source comment that cites a translator is an upstream reference, not the attribution of a translation imported here.