{"id":"xunzi-016-0019","work":"xunzi","chapter":"xunzi-016","chapterTitle":"彊國篇第十六","chapterNumber":16,"ordinal":19,"text":"相國舍是而不為，案直為是世俗之所以為，則女主亂之宮，詐臣亂之朝，貪吏亂之官，眾庶百姓皆以貪利爭奪為俗，曷若是而可以持國乎？","source":{"repository":"https://github.com/kanripo/KR3a0002","commit":"e18a27621ef434940a368defd29e00eee205dfd2","file":"KR3a0002_016.txt","lineStart":255,"lineEnd":261,"fileSha256":"bb86b73ffa19263c94d7820717944f5f46749ac0e1cafbe34f852bd1d4764de7","edition":"tls","sourceLabels":["XUN 16:4:5, Beida p.257; Knoblock 2:242"],"sourceUrl":"https://github.com/kanripo/KR3a0002/blob/e18a27621ef434940a368defd29e00eee205dfd2/KR3a0002_016.txt#L255-L261","rawUrl":"/data/classical-0.12.0/sources/KR3a0002/KR3a0002_016.txt","author":"Traditionally associated with Xun Kuang; the received collection contains multiple textual layers.","contributor":"Kanseki Repository (Kanripo) contributors; upstream base-edition labels retained in each original file.","license":"CC BY-SA 4.0","licenseUrl":"https://creativecommons.org/licenses/by-sa/4.0/"},"route":"/classical/passage/xunzi-016-0019/","notes":[],"previous":"xunzi-016-0018","next":"xunzi-016-0020","nearby":[{"id":"xunzi-016-0016","ordinal":16,"text":"然則得勝人之埶者，其不如勝人之道遠矣。夫主相者、勝人以埶也，是為是，非為非，能為能，不能為不能，併己之私欲，必以道夫公道通義之可以相兼容者，是勝人之道也。","annotated":false},{"id":"xunzi-016-0017","ordinal":17,"text":"今相國上則得專主，下則得專國，相國之於勝人之埶，亶有之矣。然則胡不敺此勝人之埶，赴勝人之道，求仁厚明通之君子而託王焉，與之參國政，正是非？","annotated":false},{"id":"xunzi-016-0018","ordinal":18,"text":"如是，則國孰敢不為義矣？君臣上下，貴賤長少，至于庶人，莫不為義，則天下孰不欲合義矣？賢士願相國之朝，能士願相國之官，好利之民莫不願以齊為歸，是一天下也。","annotated":false},{"id":"xunzi-016-0019","ordinal":19,"text":"相國舍是而不為，案直為是世俗之所以為，則女主亂之宮，詐臣亂之朝，貪吏亂之官，眾庶百姓皆以貪利爭奪為俗，曷若是而可以持國乎？","annotated":false},{"id":"xunzi-016-0020","ordinal":20,"text":"今巨楚縣吾前，大燕鰌吾後，勁魏鉤吾右，西壤之不絕若繩，楚人則乃有襄賁、開陽以臨吾左。是一國作謀，則三國必起而乘我。如是，則齊必斷而為四三，國若假城然耳，必為天下大笑。（曷若）兩者孰足為也？","annotated":false},{"id":"xunzi-016-0021","ordinal":21,"text":"夫桀、紂，聖王之後子孫也，有天下者之世也，埶籍之所存，天下之宗室也，土地之大，封內千里，人之眾數以億萬，俄而天下倜然舉去桀、紂而犇湯、武，反然舉疾惡桀、紂而貴帝湯、武，是何也？夫桀、紂何失？而湯、武何得也？","annotated":false},{"id":"xunzi-016-0022","ordinal":22,"text":"是無他故焉，桀、紂者善為人之所惡，而湯、武者善為人之所好也。人之所惡者何也？曰：汙漫、爭奪、貪利是也。人之所好者何也？曰：禮義、辭讓、忠信是也。","annotated":false},{"id":"xunzi-016-0023","ordinal":23,"text":"今君人者，辟稱比方則欲自並乎湯、武，若其所以統之，則無以異於桀、紂，而求有湯、武之功名，可乎？故凡得勝者，必與人也；凡得人者，必與道也。","annotated":false},{"id":"xunzi-016-0024","ordinal":24,"text":"道也者何也？曰：禮義、辭讓、忠信是也。故自四五萬而往者彊勝，非眾之力也，隆在信矣；自數百里而往者安固，非大之力也，隆在脩政矣。","annotated":false}],"related":[],"knowledge":[],"connections":[],"phraseConnections":[{"phrase":"若是而可","id":"zhuangzi-002-0034","route":"/classical/passage/zhuangzi-002-0034/","workTitle":"莊子","chapterTitle":"齊物論第二","text":"昧終。而其子又以文之綸終，終身無成。若是而可謂成乎？雖我亦成也。若是而不可謂成乎？物與我無成也。","cross":true,"frequency":2},{"phrase":"百姓皆以","id":"mengzi-001-0046","route":"/classical/passage/mengzi-001-0046/","workTitle":"孟子","chapterTitle":"梁惠王上","text":"曰：「是心足以王矣。百姓皆以王為愛也，臣固知王之不忍也。」","cross":true,"frequency":3},{"phrase":"世俗之所","id":"zhuangzi-010-0001","route":"/classical/passage/zhuangzi-010-0001/","workTitle":"莊子","chapterTitle":"胠篋第十","text":"之盜而為守備，則必攝緘縢，固扃鐍，此世俗之所謂知也。","cross":true,"frequency":6}],"studyRecord":{"route":"/classical/passage/xunzi-016-0019/","text":"相國舍是而不為，案直為是世俗之所以為，則女主亂之宮，詐臣亂之朝，貪吏亂之官，眾庶百姓皆以貪利爭奪為俗，曷若是而可以持國乎？","kind":"passage","script":"Hant","definitions":["Unannotated source passage. 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