Original source spelling · punctuation belongs to the digital witness · pronunciation tools follow your language focus.
善生養人者人親之
People feel close to one who is good at sustaining and nourishing them.
zimai · AI-assisted editorial notes · Editorial pilot · not independently reviewed · CC BY-SA 4.0A route through this passage
47 Han characters · 28 distinct forms · 6 units separated by the witness’s punctuation
- Establish the frame. Read the surrounding chapter. Who speaks, what is being discussed, and which earlier words supply the context?
- Test one unit.
善生養人者人親之,
Mark a possible predicate and its participants. Record what you have supplied rather than found explicitly in the text. - Reconstruct the argument. Connect the units in your own words. Where does a description, question, contrast, or consequence depend on your interpretation?
Investigate 4 written forms in this passage
Matched by spelling. These are candidate reading procedures, not assigned grammatical analyses.
Watch recurrence: 人 × 8 之 × 6 者 × 5 善 × 4. Repetition of a graph need not mean repetition of a sense.
Computed from this exact witness · 1 contextual editorial excerpt also available. The guide is a set of reading prompts, not a translation. Sources & methods
Make this passage yours.
Use the reading guide above, build your interpretation, then test what you can recover. Your notes and schedule stay on this device.
1 · Explain it in your own words
2 · Recover the wording
Select a source unit, then hide the passage and reconstruct it. This checks textual recall, not understanding.
3 · Explain, then revisit
Who is the object of 親?
Compare the editorial answer
The person described by 善生養人者, resumed by 之.
zimai editorial draft · not independently reviewed. Applies to 善生養人者人親之
.
Rate your understanding yourself. These reminders use a simple schedule; they do not certify mastery.
Study controls are loading. Reading prompts and source links work without JavaScript.
Shared wording
Computed exact phrases in the pinned witnesses. These links do not assign a sense or assert borrowing.
孟子 · 離婁上而天下歸行有不得者皆反求諸己,其身正而天下歸之。《詩》云:『永言配命,自求多福。』」
荀子 · 君道篇第十二善生養人何也?曰:能群也。能群也者何也?曰:善生養人者也,善班治人者也,善顯設人者也,善藩飾人者也。
荀子 · 天論篇第十七是之謂能職。天有其時,地有其財,人有其治,夫是之謂能參。舍其所以參,而願其所參,則惑矣。
Follow a connection
Shared teaching construction · an editorial learning connection, not evidence of common authorship or origin.
論語 · Recover the object學而時習之論語 · Recover the object未之有也論語 · Recover the object雖曰未學,吾必謂之學矣論語 · Name the one, thing, or situation未若貧而樂道,富而好禮者也Edition, source, and reuse
- Work
- 荀子 · Xunzi
- Attribution
- Traditionally associated with Xun Kuang; the received collection contains multiple textual layers.
- Digital witness
- Kanseki Repository · KR3a0002 · base edition tls
- Contributors
- Kanseki Repository (Kanripo) contributors; upstream base-edition labels retained in each original file.
- Source position
- KR3a0002_012.txt, lines 391–397. XUN 12:6:2, Beida p.197f;Knoblock 2:182
- Version
e18a27621ef434940a368defd29e00eee205dfd2- Reuse
- CC BY-SA 4.0. Text extraction and teaching additions share this licence.
- Text policy
- Source spelling and punctuation retained. Encoding headers, page markers, paragraph markers, whitespace, and leading section numbers are removed from the reading view. No silent script conversion or textual correction.
- Teaching
- zimai · AI-assisted editorial notes. English renderings are excerpt-level reading aids, not a full published translation. Editorial pilot · not independently reviewed.
Source-file SHA-256: be6fcf714d0723141ff2412c41cdd7c0edf69ad8488eff7e1113eb59b385cdc6. A source comment that cites a translator is an upstream reference, not the attribution of a translation imported here.