{"id":"xunzi-012-0032","work":"xunzi","chapter":"xunzi-012","chapterTitle":"君道篇第十二","chapterNumber":12,"ordinal":32,"text":"善生養人者人親之，善班治人者人安之，善顯設人者人樂之，善藩飾人者人榮之。四統者俱而天下歸之，夫是之謂能群。","source":{"repository":"https://github.com/kanripo/KR3a0002","commit":"e18a27621ef434940a368defd29e00eee205dfd2","file":"KR3a0002_012.txt","lineStart":391,"lineEnd":397,"fileSha256":"be6fcf714d0723141ff2412c41cdd7c0edf69ad8488eff7e1113eb59b385cdc6","edition":"tls","sourceLabels":["XUN 12:6:2, Beida p.197f;Knoblock 2:182"],"sourceUrl":"https://github.com/kanripo/KR3a0002/blob/e18a27621ef434940a368defd29e00eee205dfd2/KR3a0002_012.txt#L391-L397","rawUrl":"/data/classical-0.12.0/sources/KR3a0002/KR3a0002_012.txt","author":"Traditionally associated with Xun Kuang; the received collection contains multiple textual layers.","contributor":"Kanseki Repository (Kanripo) contributors; upstream base-edition labels retained in each original file.","license":"CC BY-SA 4.0","licenseUrl":"https://creativecommons.org/licenses/by-sa/4.0/"},"route":"/classical/passage/xunzi-012-0032/","notes":[{"id":"r105","passage":"xunzi-012-0032","quote":"善生養人者人親之","focus":"者","start":0,"end":8,"focusStart":4,"topics":["zhe","zhi-object"],"translation":"People feel close to one who is good at sustaining and nourishing them.","note":"The first 人 belongs inside 生養人; 者 then closes the description of the ruler. The next 人 is the subject of 親, and 之 refers back to that ruler. Without these boundaries, a reader can mistake the two adjacent 人 for one constituent.","question":"Who is the object of 親?","answer":"The person described by 善生養人者, resumed by 之.","attribution":{"author":"zimai · AI-assisted editorial notes","status":"Editorial pilot · not independently reviewed","license":"CC BY-SA 4.0","licenseUrl":"https://creativecommons.org/licenses/by-sa/4.0/","revision":"0.12.0"}}],"previous":"xunzi-012-0031","next":"xunzi-012-0033","nearby":[{"id":"xunzi-012-0029","ordinal":29,"text":"曉然獨明於先王之所以得之、所以失之，知國之安危臧否若別白黑。是其人（者）也，大用之，則天下為一，諸侯為臣；小用之，則威行鄰敵；","annotated":false},{"id":"xunzi-012-0030","ordinal":30,"text":"縱不能用，使無去其疆域，則國終身無故。故君人者愛民而安，好士而榮，兩者無一焉而亡。《詩》曰：「价人維藩，太師維垣。」此之謂也。","annotated":false},{"id":"xunzi-012-0031","ordinal":31,"text":"道者何也？曰：君之所道也。君者何也？曰：能群也。能群也者何也？曰：善生養人者也，善班治人者也，善顯設人者也，善藩飾人者也。","annotated":false},{"id":"xunzi-012-0032","ordinal":32,"text":"善生養人者人親之，善班治人者人安之，善顯設人者人樂之，善藩飾人者人榮之。四統者俱而天下歸之，夫是之謂能群。","annotated":true},{"id":"xunzi-012-0033","ordinal":33,"text":"不能生養人者，人不親也；不能班治人者，人不安也；不能顯設人者，人不樂也；不能藩飾人者，人不榮也。四統者亡而天下去之，夫是之謂匹夫。故曰：道存則國存，道亡則國亡。","annotated":false},{"id":"xunzi-012-0034","ordinal":34,"text":"省工賈，眾農夫，禁盜賊，除姦邪，是所以生養之也。天子三公，諸侯一相，大夫擅官，士保職，莫不法度而公，是所以班治之也。","annotated":false},{"id":"xunzi-012-0035","ordinal":35,"text":"論德而定次，量能而授官，皆使（其）人載其事而各得其所宜。上賢使之為三公，次賢使之為諸侯，下賢使之為士大夫，是所以顯設之也。","annotated":false},{"id":"xunzi-012-0036","ordinal":36,"text":"脩冠弁、衣裳、黼黻、文章、琱琢、刻鏤，皆有等差，是所以藩飾之也。","annotated":false},{"id":"xunzi-012-0037","ordinal":37,"text":"故由天子至於庶人也，莫不騁其能，得其志，安樂其事，是所同也。衣煖而食充，居安而游樂，事時制明而用足，是又所同也。","annotated":false}],"related":[{"id":"lunyu-001-0001","workTitle":"論語","text":"學而時習之","reason":"Recover the object"},{"id":"lunyu-001-0002","workTitle":"論語","text":"未之有也","reason":"Recover the object"},{"id":"lunyu-001-0008","workTitle":"論語","text":"雖曰未學，吾必謂之學矣","reason":"Recover the object"},{"id":"lunyu-001-0016","workTitle":"論語","text":"未若貧而樂道，富而好禮者也","reason":"Name the one, thing, or situation"}],"knowledge":[],"connections":[],"phraseConnections":[{"phrase":"而天下歸","id":"mengzi-007-0018","route":"/classical/passage/mengzi-007-0018/","workTitle":"孟子","chapterTitle":"離婁上","text":"行有不得者皆反求諸己，其身正而天下歸之。《詩》云：『永言配命，自求多福。』」","cross":true,"frequency":4},{"phrase":"善生養人","id":"xunzi-012-0031","route":"/classical/passage/xunzi-012-0031/","workTitle":"荀子","chapterTitle":"君道篇第十二","text":"何也？曰：能群也。能群也者何也？曰：善生養人者也，善班治人者也，善顯設人者也，善藩飾人者也。","cross":false,"frequency":2},{"phrase":"是之謂能","id":"xunzi-017-0003","route":"/classical/passage/xunzi-017-0003/","workTitle":"荀子","chapterTitle":"天論篇第十七","text":"職。天有其時，地有其財，人有其治，夫是之謂能參。舍其所以參，而願其所參，則惑矣。","cross":false,"frequency":2}],"studyRecord":{"route":"/classical/passage/xunzi-012-0032/","text":"善生養人者人親之，善班治人者人安之，善顯設人者人樂之，善藩飾人者人榮之。四統者俱而天下歸之，夫是之謂能群。","kind":"passage","script":"Hant","definitions":["善生養人者人親之 — People feel close to one who is good at sustaining and nourishing them."],"mandarin":"","cantonese":[],"characters":[],"edition":"荀子 · 君道篇第十二 · 32","dataset":"Kanseki Repository · KR3a0002","license":"CC BY-SA 4.0","licenseUrl":"https://creativecommons.org/licenses/by-sa/4.0/","sourceUrl":"https://github.com/kanripo/KR3a0002/blob/e18a27621ef434940a368defd29e00eee205dfd2/KR3a0002_012.txt#L391-L397","source":{"line":391,"recordSha256":"5b30560a5480f270b8e7b113fbe0430284859a79cbf5152286432467994033db"},"classical":{"author":"Traditionally associated with Xun Kuang; the received collection contains multiple textual layers.","contributor":"Kanseki Repository (Kanripo) contributors; upstream base-edition labels retained in each original file.","source":{"repository":"https://github.com/kanripo/KR3a0002","commit":"e18a27621ef434940a368defd29e00eee205dfd2","file":"KR3a0002_012.txt","lineStart":391,"lineEnd":397,"fileSha256":"be6fcf714d0723141ff2412c41cdd7c0edf69ad8488eff7e1113eb59b385cdc6","edition":"tls","sourceLabels":["XUN 12:6:2, Beida p.197f;Knoblock 2:182"],"sourceUrl":"https://github.com/kanripo/KR3a0002/blob/e18a27621ef434940a368defd29e00eee205dfd2/KR3a0002_012.txt#L391-L397","rawUrl":"/data/classical-0.12.0/sources/KR3a0002/KR3a0002_012.txt","author":"Traditionally associated with Xun Kuang; the received collection contains multiple textual layers.","contributor":"Kanseki Repository (Kanripo) contributors; upstream base-edition labels retained in each original file.","license":"CC BY-SA 4.0","licenseUrl":"https://creativecommons.org/licenses/by-sa/4.0/"},"notes":[{"id":"r105","passage":"xunzi-012-0032","quote":"善生養人者人親之","focus":"者","start":0,"end":8,"focusStart":4,"topics":["zhe","zhi-object"],"translation":"People feel close to one who is good at sustaining and nourishing them.","note":"The first 人 belongs inside 生養人; 者 then closes the description of the ruler. The next 人 is the subject of 親, and 之 refers back to that ruler. Without these boundaries, a reader can mistake the two adjacent 人 for one constituent.","question":"Who is the object of 親?","answer":"The person described by 善生養人者, resumed by 之.","attribution":{"author":"zimai · AI-assisted editorial notes","status":"Editorial pilot · not independently reviewed","license":"CC BY-SA 4.0","licenseUrl":"https://creativecommons.org/licenses/by-sa/4.0/","revision":"0.12.0"}}],"editorial":{"author":"zimai · AI-assisted editorial notes","status":"Editorial pilot · not independently reviewed","license":"CC BY-SA 4.0","licenseUrl":"https://creativecommons.org/licenses/by-sa/4.0/","revision":"0.12.0"},"interpretationScope":"English is provided only for the quoted teaching excerpt; source passage remains unchanged."}}}