Original source spelling · punctuation belongs to the digital witness · pronunciation tools follow your language focus.
A route through this passage
58 Han characters · 36 distinct forms · 7 units separated by the witness’s punctuation
- Establish the frame. Read the surrounding chapter. Who speaks, what is being discussed, and which earlier words supply the context?
- Test one unit.
挈國以呼功利,
Mark a possible predicate and its participants. Record what you have supplied rather than found explicitly in the text. - Reconstruct the argument. Connect the units in your own words. Where does a description, question, contrast, or consequence depend on your interpretation?
Investigate 8 written forms in this passage
Matched by spelling. These are candidate reading procedures, not assigned grammatical analyses.
不務張其義、齊其信,Keep different negatives apart ↗內則不憚詐其民而求小利焉,Follow a condition and its consequence ↗內則不憚詐其民而求小利焉,Read the relationship between clauses ↗內則不憚詐其民而求小利焉,Resolve “there”, “in this”, or a final particle ↗內不脩正其所以有,Focus on what an action concerns ↗Watch recurrence: 其 × 5 利 × 4 不 × 4 求 × 3 以 × 2 之 × 2. Repetition of a graph need not mean repetition of a sense.
Computed from this exact witness · Contextual interpretation awaits editorial review. The guide is a set of reading prompts, not a translation. Sources & methods
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Use the reading guide above, build your interpretation, then test what you can recover. Your notes and schedule stay on this device.
1 · Explain it in your own words
2 · Recover the wording
Select a source unit, then hide the passage and reconstruct it. This checks textual recall, not understanding.
3 · Explain, then revisit
Without the source in front of you, explain the passage’s main point and one choice you made in reading it. Then reopen the text and check the evidence.
Rate your understanding yourself. These reminders use a simple schedule; they do not certify mastery.
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Shared wording
Computed exact phrases in the pinned witnesses. These links do not assign a sense or assert borrowing.
荀子 · 儒效篇第八脩正其所行法至堅,好脩正其所聞以橋飾其情性,其言多當矣而未諭也,其行多當矣而未安也,其知慮多當矣而未周密也,上則
荀子 · 王霸篇第十一挈國以呼挈國以呼禮義而無以害之,行一不義、殺一無罪而得天下,仁者不為也,擽然扶持心、國,且若是其固也
荀子 · 王霸篇第十一正其所以、園囿也,愈厭而好新,是傷國;不好循正其所以有,啖啖常欲人之有,是傷國。
Follow a connection
Shared teaching construction · an editorial learning connection, not evidence of common authorship or origin.
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Edition, source, and reuse
- Work
- 荀子 · Xunzi
- Attribution
- Traditionally associated with Xun Kuang; the received collection contains multiple textual layers.
- Digital witness
- Kanseki Repository · KR3a0002 · base edition tls
- Contributors
- Kanseki Repository (Kanripo) contributors; upstream base-edition labels retained in each original file.
- Source position
- KR3a0002_011.txt, lines 161–170. XUN 11:1d:1, Beida p.165f; Knoblock 2:152
- Version
e18a27621ef434940a368defd29e00eee205dfd2- Reuse
- CC BY-SA 4.0. Text extraction and teaching additions share this licence.
- Text policy
- Source spelling and punctuation retained. Encoding headers, page markers, paragraph markers, whitespace, and leading section numbers are removed from the reading view. No silent script conversion or textual correction.
- Teaching
- zimai · AI-assisted editorial notes. English renderings are excerpt-level reading aids, not a full published translation. Editorial pilot · not independently reviewed.
Source-file SHA-256: 0c7e4ec785ef57e191f984fc5415184c719dc190e1f67c14d32d0d3e6afba882. A source comment that cites a translator is an upstream reference, not the attribution of a translation imported here.