Analects · 學而篇第一

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學而篇第一 · 1338 characters
:「,。,;。,,,。」
READING NOTE · r013Reference / Predication / Structure

禮之用,和為貴

In the practice of ritual, harmony is valued.

zimai · AI-assisted editorial notes · Editorial pilot · not independently reviewed · CC BY-SA 4.0

A route through this passage

38 Han characters · 27 distinct forms · 10 units separated by the witness’s punctuation

  1. Establish the frame. Read the surrounding chapter. Who speaks, what is being discussed, and which earlier words supply the context?
  2. Test one unit. 先王之道, Mark a possible predicate and its participants. Record what you have supplied rather than found explicitly in the text.
  3. Reconstruct the argument. Connect the units in your own words. Where does a description, question, contrast, or consequence depend on your interpretation?
Investigate 7 written forms in this passage

Matched by spelling. These are candidate reading procedures, not assigned grammatical analyses.

Watch recurrence: 之 × 4 和 × 3 不 × 3 有 × 2 禮 × 2 為 × 2. Repetition of a graph need not mean repetition of a sense.

Computed from this exact witness · 1 contextual editorial excerpt also available. The guide is a set of reading prompts, not a translation. Sources & methods

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1 · Explain it in your own words
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2 · Recover the wording

Select a source unit, then hide the passage and reconstruct it. This checks textual recall, not understanding.

3 · Explain, then revisit

What is the head of 禮之用?

Compare the editorial answer

用, modified by 禮.

zimai editorial draft · not independently reviewed. Applies to 禮之用,和為貴.

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Read this beside…

Each connection states its purpose. Comparisons are editorial learning aids; shared wording alone does not prove influence.

Grammar contrastThe object 之 and the linker 之

The same graph occupies different roles. Compare 習之 with 先王之道 before translating.

Word in contextA way qualified by its setting

先王 and 學問 narrow the local interpretation of 道 in different ways.

A question to take further

Shared wording

Computed exact phrases in the pinned witnesses. These links do not assign a sense or assert borrowing.

韓非子 · 外儲說左上第三十二先王之道

墨子之說,傳先王之道,論聖人之言以宣告人。若辯其辭,則恐人懷其文忘其直,以文害用也。此與楚人鬻珠,秦伯嫁

韓非子 · 五蠹第四十九先王之道

是故亂國之俗,其學者則稱先王之道以籍介義,盛容服而飾辯說,以疑當世之法,而貳人主之心。其言談者,為設詐稱,借於外力,

韓非子 · 顯學第五十先王之道

議說,世主必從而禮之,曰:「敬賢士,先王之道也。」

Follow a connection

Shared teaching construction · an editorial learning connection, not evidence of common authorship or origin.

孟子 · Separate the topic from the comment寡人之於國也,盡心焉耳矣孟子 · Connect a modifier to a head鄰國之民不加少,寡人之民不加多孟子 · Connect a modifier to a head養生喪死無憾,王道之始也孟子 · Connect a modifier to a head申之以孝悌之義
Edition, source, and reuse
Work
論語 · Analects
Attribution
Traditionally associated with Confucius and his disciples; compiled across generations.
Digital witness
Kanseki Repository · KR1h0004 · base edition CHANT
Contributors
Kanseki Repository (Kanripo) contributors; upstream base-edition labels retained in each original file.
Source position
KR1h0004_001.txt, lines 110–119. LY 01.12; tr. CH
Version
89b65734d4386e2478179c77741a968bfc627abb
Reuse
CC BY-SA 4.0. Text extraction and teaching additions share this licence.
Text policy
Source spelling and punctuation retained. Encoding headers, page markers, paragraph markers, whitespace, and leading section numbers are removed from the reading view. No silent script conversion or textual correction.
Teaching
zimai · AI-assisted editorial notes. English renderings are excerpt-level reading aids, not a full published translation. Editorial pilot · not independently reviewed.
Exact source lines ↗ · Original UTF-8 file · Passage + annotation data

Source-file SHA-256: e5fb5c36103322d7896badb041e42feaa4319d9fa21017fba15c97846041e1dc. A source comment that cites a translator is an upstream reference, not the attribution of a translation imported here.