{"id":"lunyu-001-0013","work":"lunyu","chapter":"lunyu-001","chapterTitle":"學而篇第一","chapterNumber":1,"ordinal":13,"text":"有子曰：「禮之用，和為貴。先王之道，斯為美；小大由之。有所不行，知和而和，不以禮節之，亦不可行也。」","source":{"repository":"https://github.com/kanripo/KR1h0004","commit":"89b65734d4386e2478179c77741a968bfc627abb","file":"KR1h0004_001.txt","lineStart":110,"lineEnd":119,"fileSha256":"e5fb5c36103322d7896badb041e42feaa4319d9fa21017fba15c97846041e1dc","edition":"CHANT","sourceLabels":["LY 01.12; tr. CH"],"sourceUrl":"https://github.com/kanripo/KR1h0004/blob/89b65734d4386e2478179c77741a968bfc627abb/KR1h0004_001.txt#L110-L119","rawUrl":"/data/classical-0.12.0/sources/KR1h0004/KR1h0004_001.txt","author":"Traditionally associated with Confucius and his disciples; compiled across generations.","contributor":"Kanseki Repository (Kanripo) contributors; upstream base-edition labels retained in each original file.","license":"CC BY-SA 4.0","licenseUrl":"https://creativecommons.org/licenses/by-sa/4.0/"},"route":"/classical/passage/lunyu-001-0013/","notes":[{"id":"r013","passage":"lunyu-001-0013","quote":"禮之用，和為貴","focus":"之","start":5,"end":12,"focusStart":6,"topics":["zhi-link","wei","topic"],"translation":"In the practice of ritual, harmony is valued.","note":"禮之用 is the topic: the use or practice of ritual. 之 links 禮 to 用. 為貴 evaluates 和 in that frame. The following qualification warns that pursuing harmony without ritual regulation is insufficient.","question":"What is the head of 禮之用?","answer":"用, modified by 禮.","attribution":{"author":"zimai · AI-assisted editorial notes","status":"Editorial pilot · not independently reviewed","license":"CC BY-SA 4.0","licenseUrl":"https://creativecommons.org/licenses/by-sa/4.0/","revision":"0.12.0"}}],"previous":"lunyu-001-0012","next":"lunyu-001-0014","nearby":[{"id":"lunyu-001-0010","ordinal":10,"text":"曾子曰：「慎終追遠，民德歸厚矣。」","annotated":true},{"id":"lunyu-001-0011","ordinal":11,"text":"子禽問於子貢曰：「夫子至於是邦也，必聞其政，求之與？抑與之與？」子貢曰：「夫子溫、良、恭、儉、讓以得之。夫子之求之也，其諸異乎人之求之與？」","annotated":true},{"id":"lunyu-001-0012","ordinal":12,"text":"子曰：「父在，觀其志；父沒，觀其行；三年無改於父之道，可謂孝矣。」","annotated":true},{"id":"lunyu-001-0013","ordinal":13,"text":"有子曰：「禮之用，和為貴。先王之道，斯為美；小大由之。有所不行，知和而和，不以禮節之，亦不可行也。」","annotated":true},{"id":"lunyu-001-0014","ordinal":14,"text":"有子曰：「信近於義，言可復也。恭近於禮，遠恥辱也。因不失其親，亦可宗也。」","annotated":true},{"id":"lunyu-001-0015","ordinal":15,"text":"子曰：「君子食無求飽，居無求安，敏於事而慎於言，就有道而正焉，可謂好學也已。」","annotated":true},{"id":"lunyu-001-0016","ordinal":16,"text":"子貢曰：「貧而無諂，富而無驕，何如？」子曰：「可也；未若貧而樂道，富而好禮者也。」","annotated":true},{"id":"lunyu-001-0017","ordinal":17,"text":"子貢曰：「《詩》云：『如切如磋，如琢如磨。』其斯之謂與？」子曰：「賜也，始可與言《詩》已矣，告諸往而知來者。」","annotated":true},{"id":"lunyu-001-0018","ordinal":18,"text":"子曰：「不患人之不己知，患不知人也。」","annotated":true}],"related":[{"id":"mengzi-001-0011","workTitle":"孟子","text":"寡人之於國也，盡心焉耳矣","reason":"Separate the topic from the comment"},{"id":"mengzi-001-0012","workTitle":"孟子","text":"鄰國之民不加少，寡人之民不加多","reason":"Connect a modifier to a head"},{"id":"mengzi-001-0017","workTitle":"孟子","text":"養生喪死無憾，王道之始也","reason":"Connect a modifier to a head"},{"id":"mengzi-001-0019","workTitle":"孟子","text":"申之以孝悌之義","reason":"Connect a modifier to a head"}],"knowledge":[{"id":"zhi-in-context","title":"One graph, several jobs: reading 之"},{"id":"dao-in-context","title":"Follow 道 without flattening its meanings"}],"connections":[{"id":"zhi-object-to-link","title":"The object 之 and the linker 之","label":"Grammar contrast","reason":"The same graph occupies different roles. Compare 習之 with 先王之道 before translating."},{"id":"dao-qualified","title":"A way qualified by its setting","label":"Word in context","reason":"先王 and 學問 narrow the local interpretation of 道 in different ways."}],"phraseConnections":[{"phrase":"先王之道","id":"hanfeizi-032-0023","route":"/classical/passage/hanfeizi-032-0023/","workTitle":"韓非子","chapterTitle":"外儲說左上第三十二","text":"墨子之說，傳先王之道，論聖人之言以宣告人。若辯其辭，則恐人懷其文忘其直，以文害用也。此與楚人鬻珠，秦伯嫁","cross":true,"frequency":21},{"phrase":"先王之道","id":"hanfeizi-049-0079","route":"/classical/passage/hanfeizi-049-0079/","workTitle":"韓非子","chapterTitle":"五蠹第四十九","text":"是故亂國之俗，其學者則稱先王之道以籍介義，盛容服而飾辯說，以疑當世之法，而貳人主之心。其言談者，為設詐稱，借於外力，","cross":true,"frequency":21},{"phrase":"先王之道","id":"hanfeizi-050-0015","route":"/classical/passage/hanfeizi-050-0015/","workTitle":"韓非子","chapterTitle":"顯學第五十","text":"議說，世主必從而禮之，曰：「敬賢士，先王之道也。」","cross":true,"frequency":21}],"studyRecord":{"route":"/classical/passage/lunyu-001-0013/","text":"有子曰：「禮之用，和為貴。先王之道，斯為美；小大由之。有所不行，知和而和，不以禮節之，亦不可行也。」","kind":"passage","script":"Hant","definitions":["禮之用，和為貴 — In the practice of ritual, harmony is valued."],"mandarin":"","cantonese":[],"characters":[],"edition":"論語 · 學而篇第一 · 13","dataset":"Kanseki Repository · KR1h0004","license":"CC BY-SA 4.0","licenseUrl":"https://creativecommons.org/licenses/by-sa/4.0/","sourceUrl":"https://github.com/kanripo/KR1h0004/blob/89b65734d4386e2478179c77741a968bfc627abb/KR1h0004_001.txt#L110-L119","source":{"line":110,"recordSha256":"e22d22b23794fce93fbd1d0a6c76c10ae95618572aa479a06f6578bd2d7d47b4"},"classical":{"author":"Traditionally associated with Confucius and his disciples; compiled across generations.","contributor":"Kanseki Repository (Kanripo) contributors; upstream base-edition labels retained in each original file.","source":{"repository":"https://github.com/kanripo/KR1h0004","commit":"89b65734d4386e2478179c77741a968bfc627abb","file":"KR1h0004_001.txt","lineStart":110,"lineEnd":119,"fileSha256":"e5fb5c36103322d7896badb041e42feaa4319d9fa21017fba15c97846041e1dc","edition":"CHANT","sourceLabels":["LY 01.12; tr. CH"],"sourceUrl":"https://github.com/kanripo/KR1h0004/blob/89b65734d4386e2478179c77741a968bfc627abb/KR1h0004_001.txt#L110-L119","rawUrl":"/data/classical-0.12.0/sources/KR1h0004/KR1h0004_001.txt","author":"Traditionally associated with Confucius and his disciples; compiled across generations.","contributor":"Kanseki Repository (Kanripo) contributors; upstream base-edition labels retained in each original file.","license":"CC BY-SA 4.0","licenseUrl":"https://creativecommons.org/licenses/by-sa/4.0/"},"notes":[{"id":"r013","passage":"lunyu-001-0013","quote":"禮之用，和為貴","focus":"之","start":5,"end":12,"focusStart":6,"topics":["zhi-link","wei","topic"],"translation":"In the practice of ritual, harmony is valued.","note":"禮之用 is the topic: the use or practice of ritual. 之 links 禮 to 用. 為貴 evaluates 和 in that frame. The following qualification warns that pursuing harmony without ritual regulation is insufficient.","question":"What is the head of 禮之用?","answer":"用, modified by 禮.","attribution":{"author":"zimai · AI-assisted editorial notes","status":"Editorial pilot · not independently reviewed","license":"CC BY-SA 4.0","licenseUrl":"https://creativecommons.org/licenses/by-sa/4.0/","revision":"0.12.0"}}],"editorial":{"author":"zimai · AI-assisted editorial notes","status":"Editorial pilot · not independently reviewed","license":"CC BY-SA 4.0","licenseUrl":"https://creativecommons.org/licenses/by-sa/4.0/","revision":"0.12.0"},"interpretationScope":"English is provided only for the quoted teaching excerpt; source passage remains unchanged."}}}