Analects · 為政篇第二

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為政篇第二 · 2517 characters
:「,。,。」
READING NOTE · r040Predication

見義不為,無勇也

To see what is right and fail to do it is a lack of courage.

zimai · AI-assisted editorial notes · Editorial pilot · not independently reviewed · CC BY-SA 4.0

A route through this passage

17 Han characters · 16 distinct forms · 5 units separated by the witness’s punctuation

  1. Establish the frame. Read the surrounding chapter. Who speaks, what is being discussed, and which earlier words supply the context?
  2. Test one unit. 「非其鬼而祭之, Mark a possible predicate and its participants. Record what you have supplied rather than found explicitly in the text.
  3. Reconstruct the argument. Connect the units in your own words. Where does a description, question, contrast, or consequence depend on your interpretation?
Investigate 8 written forms in this passage

Matched by spelling. These are candidate reading procedures, not assigned grammatical analyses.

Watch recurrence: 也 × 2. Repetition of a graph need not mean repetition of a sense.

Computed from this exact witness · 1 contextual editorial excerpt also available. The guide is a set of reading prompts, not a translation. Sources & methods

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Use the reading guide above, build your interpretation, then test what you can recover. Your notes and schedule stay on this device.

1 · Explain it in your own words
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2 · Recover the wording

Select a source unit, then hide the passage and reconstruct it. This checks textual recall, not understanding.

3 · Explain, then revisit

Is 見 a passive marker in this sentence?

Compare the editorial answer

No. It means seeing or recognizing what is right.

zimai editorial draft · not independently reviewed. Applies to 見義不為,無勇也.

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Follow a connection

Shared teaching construction · an editorial learning connection, not evidence of common authorship or origin.

孟子 · Keep different negatives apart未有仁而遺其親者也孟子 · Recognize a nominal predicate直不百步耳,是亦走也孟子 · Recognize a nominal predicate養生喪死無憾,王道之始也老子 · Keep different negatives apart道可道,非恒道
Edition, source, and reuse
Work
論語 · Analects
Attribution
Traditionally associated with Confucius and his disciples; compiled across generations.
Digital witness
Kanseki Repository · KR1h0004 · base edition CHANT
Contributors
Kanseki Repository (Kanripo) contributors; upstream base-edition labels retained in each original file.
Source position
KR1h0004_002.txt, lines 213–216. LY 02.24; tr. CH
Version
89b65734d4386e2478179c77741a968bfc627abb
Reuse
CC BY-SA 4.0. Text extraction and teaching additions share this licence.
Text policy
Source spelling and punctuation retained. Encoding headers, page markers, paragraph markers, whitespace, and leading section numbers are removed from the reading view. No silent script conversion or textual correction.
Teaching
zimai · AI-assisted editorial notes. English renderings are excerpt-level reading aids, not a full published translation. Editorial pilot · not independently reviewed.
Exact source lines ↗ · Original UTF-8 file · Passage + annotation data

Source-file SHA-256: e589385d59f9a7cf8c205b706c5a76477d44991e9ec8160278ebe98e750c0364. A source comment that cites a translator is an upstream reference, not the attribution of a translation imported here.