Analects · 為政篇第二
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舉直錯諸枉，則民服
Raise the upright over the crooked, and the people will submit.
zimai · AI-assisted editorial notes · Editorial pilot · not independently reviewed · CC BY-SA 4.0A route through this passage
30 Han characters · 18 distinct forms · 7 units separated by the witness’s punctuation
- Establish the frame. Read the surrounding chapter. Who speaks, what is being discussed, and which earlier words supply the context?
- Test one unit.
哀公問曰：
Mark a possible predicate and its participants. Record what you have supplied rather than found explicitly in the text. - Reconstruct the argument. Connect the units in your own words. Where does a description, question, contrast, or consequence depend on your interpretation?
Investigate 4 written forms in this passage
Matched by spelling. These are candidate reading procedures, not assigned grammatical analyses.
Watch recurrence: 則 × 3 民 × 3 服 × 3 曰 × 2 舉 × 2 直 × 2. Repetition of a graph need not mean repetition of a sense.
Computed from this exact witness · 1 contextual editorial excerpt also available. The guide is a set of reading prompts, not a translation. Sources & methods
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1 · Explain it in your own words
2 · Recover the wording
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3 · Explain, then revisit
What changes in the following parallel case?
Compare the editorial answer
The upright and crooked groups exchange positions.
zimai editorial draft · not independently reviewed. Applies to 舉直錯諸枉，則民服
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Shared wording
Computed exact phrases in the pinned witnesses. These links do not assign a sense or assert borrowing.
韓非子 · 內儲說上七術第三十哀公問曰一曰：晏子聘魯，哀公問曰：「語曰：『莫三人而迷。』今寡人與一國慮之，魯不免於亂，何也？」
孫子 · 行軍篇則民不服以教其民，則民服；令不素行以教其民，則民不服。令素行者，與眾相得也。
孫子 · 武經七書本行軍篇則民不服以教其民，則民服；令不素行以教其民，則民不服。令素行者，與眾相得也。
Follow a connection
Shared teaching construction · an editorial learning connection, not evidence of common authorship or origin.
孟子 · Notice a change in argument structure苟為後義而先利孟子 · Follow a condition and its consequence王如知此，則無望民之多於鄰國也孟子 · Notice a change in argument structure五十者可以衣帛矣孟子 · Notice a change in argument structure然而不王者，未之有也Edition, source, and reuse
- Work
- 論語 · Analects
- Attribution
- Traditionally associated with Confucius and his disciples; compiled across generations.
- Digital witness
- Kanseki Repository · KR1h0004 · base edition CHANT
- Contributors
- Kanseki Repository (Kanripo) contributors; upstream base-edition labels retained in each original file.
- Source position
- KR1h0004_002.txt, lines 160–166. LY 02.19; tr. CH
- Version
89b65734d4386e2478179c77741a968bfc627abb- Reuse
- CC BY-SA 4.0. Text extraction and teaching additions share this licence.
- Text policy
- Source spelling and punctuation retained. Encoding headers, page markers, paragraph markers, whitespace, and leading section numbers are removed from the reading view. No silent script conversion or textual correction.
- Teaching
- zimai · AI-assisted editorial notes. English renderings are excerpt-level reading aids, not a full published translation. Editorial pilot · not independently reviewed.
Source-file SHA-256: e589385d59f9a7cf8c205b706c5a76477d44991e9ec8160278ebe98e750c0364. A source comment that cites a translator is an upstream reference, not the attribution of a translation imported here.