Original source spelling · punctuation belongs to the digital witness · pronunciation tools follow your language focus.
A route through this passage
65 Han characters · 36 distinct forms · 8 units separated by the witness’s punctuation
- Establish the frame. Read the surrounding chapter. Who speaks, what is being discussed, and which earlier words supply the context?
- Test one unit.
則緣耳而知聲可也,
Mark a possible predicate and its participants. Record what you have supplied rather than found explicitly in the text. - Reconstruct the argument. Connect the units in your own words. Where does a description, question, contrast, or consequence depend on your interpretation?
Investigate 8 written forms in this passage
Matched by spelling. These are candidate reading procedures, not assigned grammatical analyses.
然而徵知必將待天官之當簿其類然後可也;Track whose, which, and whose perspective ↗五官簿之而不知,Keep different negatives apart ↗此所緣而以同異也。Focus on what an action concerns ↗Watch recurrence: 知 × 6 而 × 6 也 × 4 之 × 4 徵 × 3 緣 × 3. Repetition of a graph need not mean repetition of a sense.
Computed from this exact witness · Contextual interpretation awaits editorial review. The guide is a set of reading prompts, not a translation. Sources & methods
Make this passage yours.
Use the reading guide above, build your interpretation, then test what you can recover. Your notes and schedule stay on this device.
1 · Explain it in your own words
2 · Recover the wording
Select a source unit, then hide the passage and reconstruct it. This checks textual recall, not understanding.
3 · Explain, then revisit
Without the source in front of you, explain the passage’s main point and one choice you made in reading it. Then reopen the text and check the evidence.
Rate your understanding yourself. These reminders use a simple schedule; they do not certify mastery.
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Shared wording
Computed exact phrases in the pinned witnesses. These links do not assign a sense or assert borrowing.
韓非子 · 難二第三十七人莫不然長行徇上,數百不一人,喜利畏罪,人莫不然。將眾者不出乎莫不然之數,而道乎百無一人之行,行人未知用眾之道也。
莊子 · 天運第十四則人莫不老子曰:「然。使道而可獻,則人莫不獻之於其君;使道而可進,則人莫不進之於其親;使道而可以告人,則人莫不告其兄弟;使道而
孟子 · 盡心上之而不知「行之而不著焉,習矣而不察焉,終身由之而不知其道者,眾也。」
Follow a connection
Shared teaching construction · an editorial learning connection, not evidence of common authorship or origin.
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Edition, source, and reuse
- Work
- 荀子 · Xunzi
- Attribution
- Traditionally associated with Xun Kuang; the received collection contains multiple textual layers.
- Digital witness
- Kanseki Repository · KR3a0002 · base edition tls
- Contributors
- Kanseki Repository (Kanripo) contributors; upstream base-edition labels retained in each original file.
- Source position
- KR3a0002_022.txt, lines 141–148. XUN 22:2e:1, Beida p.371; Knoblock 3:129f
- Version
e18a27621ef434940a368defd29e00eee205dfd2- Reuse
- CC BY-SA 4.0. Text extraction and teaching additions share this licence.
- Text policy
- Source spelling and punctuation retained. Encoding headers, page markers, paragraph markers, whitespace, and leading section numbers are removed from the reading view. No silent script conversion or textual correction.
- Teaching
- zimai · AI-assisted editorial notes. English renderings are excerpt-level reading aids, not a full published translation. Editorial pilot · not independently reviewed.
Source-file SHA-256: 0de16d59abd57f0afeadb2c457a2ee0dc396477e67893c965658872ee7d0cbeb. A source comment that cites a translator is an upstream reference, not the attribution of a translation imported here.