Original source spelling · punctuation belongs to the digital witness · pronunciation tools follow your language focus.
A route through this passage
77 Han characters · 40 distinct forms · 12 units separated by the witness’s punctuation
- Establish the frame. Read the surrounding chapter. Who speaks, what is being discussed, and which earlier words supply the context?
- Test one unit.
天不為人之惡寒也輟冬，
Mark a possible predicate and its participants. Record what you have supplied rather than found explicitly in the text. - Reconstruct the argument. Connect the units in your own words. Where does a description, question, contrast, or consequence depend on your interpretation?
Investigate 8 written forms in this passage
Matched by spelling. These are candidate reading procedures, not assigned grammatical analyses.
天不為人之惡寒也輟冬，Keep different negatives apart ↗天不為人之惡寒也輟冬，Distinguish doing, being, and acting for ↗何恤人之言兮！」Locate the unknown ↗Watch recurrence: 之 × 6 人 × 5 不 × 4 也 × 4 常 × 4 為 × 3. Repetition of a graph need not mean repetition of a sense.
Computed from this exact witness · Contextual interpretation awaits editorial review. The guide is a set of reading prompts, not a translation. Sources & methods
Make this passage yours.
Use the reading guide above, build your interpretation, then test what you can recover. Your notes and schedule stay on this device.
1 · Explain it in your own words
2 · Recover the wording
Select a source unit, then hide the passage and reconstruct it. This checks textual recall, not understanding.
3 · Explain, then revisit
Without the source in front of you, explain the passage’s main point and one choice you made in reading it. Then reopen the text and check the evidence.
Rate your understanding yourself. These reminders use a simple schedule; they do not certify mastery.
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Shared wording
Computed exact phrases in the pinned witnesses. These links do not assign a sense or assert borrowing.
論語 · 子張篇第十九君子不為雖小道，必有可觀者焉；致遠恐泥，是以君子不為也。」
莊子 · 山木第二十君子不為物之所利，乃非己也，吾命有在外者也。君子不為盜，賢人不為竊。吾若取之，何哉！
莊子 · 天下第三十三君子不為必得活哉！」圖傲乎救世之士哉！曰：「君子不為苛察，不以身假物。」以為无益於天下者，明之不如已也，
Follow a connection
Shared teaching construction · an editorial learning connection, not evidence of common authorship or origin.
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Edition, source, and reuse
- Work
- 荀子 · Xunzi
- Attribution
- Traditionally associated with Xun Kuang; the received collection contains multiple textual layers.
- Digital witness
- Kanseki Repository · KR3a0002 · base edition tls
- Contributors
- Kanseki Repository (Kanripo) contributors; upstream base-edition labels retained in each original file.
- Source position
- KR3a0002_017.txt, lines 189–200. XUN 17:5:1, Beida p.273f; Knoblock 3:17
- Version
e18a27621ef434940a368defd29e00eee205dfd2- Reuse
- CC BY-SA 4.0. Text extraction and teaching additions share this licence.
- Text policy
- Source spelling and punctuation retained. Encoding headers, page markers, paragraph markers, whitespace, and leading section numbers are removed from the reading view. No silent script conversion or textual correction.
- Teaching
- zimai · AI-assisted editorial notes. English renderings are excerpt-level reading aids, not a full published translation. Editorial pilot · not independently reviewed.
Source-file SHA-256: 9707435dde056dcedf95529416fe8ed67aca57b22f5be48206106d67e713a4b0. A source comment that cites a translator is an upstream reference, not the attribution of a translation imported here.