Original source spelling · punctuation belongs to the digital witness · pronunciation tools follow your language focus.
A route through this passage
66 Han characters · 47 distinct forms · 10 units separated by the witness’s punctuation
- Establish the frame. Read the surrounding chapter. Who speaks, what is being discussed, and which earlier words supply the context?
- Test one unit.
故非有一人之道也,
Mark a possible predicate and its participants. Record what you have supplied rather than found explicitly in the text. - Reconstruct the argument. Connect the units in your own words. Where does a description, question, contrast, or consequence depend on your interpretation?
Investigate 8 written forms in this passage
Matched by spelling. These are candidate reading procedures, not assigned grammatical analyses.
故非有一人之道也,Follow an explicit inference ↗故非有一人之道也,Keep different negatives apart ↗直將巧繁拜請而畏事之,Read the relationship between clauses ↗則不足以持國安身,Keep different negatives apart ↗則不足以持國安身,Identify means, basis, and purpose ↗Watch recurrence: 齊 × 6 以 × 4 於 × 3 故 × 2 之 × 2 道 × 2. Repetition of a graph need not mean repetition of a sense.
Computed from this exact witness · Contextual interpretation awaits editorial review. The guide is a set of reading prompts, not a translation. Sources & methods
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1 · Explain it in your own words
2 · Recover the wording
Select a source unit, then hide the passage and reconstruct it. This checks textual recall, not understanding.
3 · Explain, then revisit
Without the source in front of you, explain the passage’s main point and one choice you made in reading it. Then reopen the text and check the evidence.
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Shared wording
Computed exact phrases in the pinned witnesses. These links do not assign a sense or assert borrowing.
韓非子 · 內儲說上七術第三十則不足以境,吳起欲攻之。不去則甚害田者,去之則不足以徵甲兵。於是乃倚一車轅於北門之外而令之曰:「有能徙此南門之外者,賜之上田、上宅。」
孟子 · 離婁上人之道也是故誠者、天之道也,思誠者、人之道也。至誠而不動者,未之有也;不誠,未有能動者也。」
莊子 · 天地第十二人之道也,德全者形全,形全者神全。神全者,聖人之道也。託生與民並行而不知其所之,
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Shared teaching construction · an editorial learning connection, not evidence of common authorship or origin.
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Edition, source, and reuse
- Work
- 荀子 · Xunzi
- Attribution
- Traditionally associated with Xun Kuang; the received collection contains multiple textual layers.
- Digital witness
- Kanseki Repository · KR3a0002 · base edition tls
- Contributors
- Kanseki Repository (Kanripo) contributors; upstream base-edition labels retained in each original file.
- Source position
- KR3a0002_010.txt, lines 989–998. XUN 10:15:4, Beida p.159;Knoblock 2:138
- Version
e18a27621ef434940a368defd29e00eee205dfd2- Reuse
- CC BY-SA 4.0. Text extraction and teaching additions share this licence.
- Text policy
- Source spelling and punctuation retained. Encoding headers, page markers, paragraph markers, whitespace, and leading section numbers are removed from the reading view. No silent script conversion or textual correction.
- Teaching
- zimai · AI-assisted editorial notes. English renderings are excerpt-level reading aids, not a full published translation. Editorial pilot · not independently reviewed.
Source-file SHA-256: 5f2417001666528e341a77e31ee460989eb0b20f7824c8818008781da725c67d. A source comment that cites a translator is an upstream reference, not the attribution of a translation imported here.