Zhuangzi · 天地第十二
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Original source spelling · punctuation belongs to the digital witness · pronunciation tools follow your language focus.
A route through this passage
39 Han characters · 25 distinct forms · 7 units separated by the witness’s punctuation
- Establish the frame. Read the surrounding chapter. Who speaks, what is being discussed, and which earlier words supply the context?
- Test one unit.
今徒不然。
Mark a possible predicate and its participants. Record what you have supplied rather than found explicitly in the text. - Reconstruct the argument. Connect the units in your own words. Where does a description, question, contrast, or consequence depend on your interpretation?
Investigate 7 written forms in this passage
Matched by spelling. These are candidate reading procedures, not assigned grammatical analyses.
託生與民並行而不知其所之，Read the relationship between clauses ↗託生與民並行而不知其所之，Track whose, which, and whose perspective ↗託生與民並行而不知其所之，Focus on what an action concerns ↗Watch recurrence: 全 × 6 者 × 4 不 × 2 道 × 2 德 × 2 形 × 2. Repetition of a graph need not mean repetition of a sense.
Computed from this exact witness · Contextual interpretation awaits editorial review. The guide is a set of reading prompts, not a translation. Sources & methods
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Use the reading guide above, build your interpretation, then test what you can recover. Your notes and schedule stay on this device.
1 · Explain it in your own words
2 · Recover the wording
Select a source unit, then hide the passage and reconstruct it. This checks textual recall, not understanding.
3 · Explain, then revisit
Without the source in front of you, explain the passage’s main point and one choice you made in reading it. Then reopen the text and check the evidence.
Rate your understanding yourself. These reminders use a simple schedule; they do not certify mastery.
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Shared wording
Computed exact phrases in the pinned witnesses. These links do not assign a sense or assert borrowing.
孟子 · 離婁上人之道也是故誠者、天之道也，思誠者、人之道也。至誠而不動者，未之有也；不誠，未有能動者也。」
荀子 · 富國篇第十人之道也故非有一人之道也，直將巧繁拜請而畏事之，則不足以持國安身，故明君不道也。必將脩禮以齊朝，正法以齊官，
荀子 · 彊國篇第十六人之道也必以道夫公道通義之可以相兼容者，是勝人之道也。
Follow a connection
Shared teaching construction · an editorial learning connection, not evidence of common authorship or origin.
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Edition, source, and reuse
- Work
- 莊子 · Zhuangzi
- Attribution
- Traditionally associated with Zhuang Zhou; the received collection includes multiple voices and layers.
- Digital witness
- Kanseki Repository · KR5c0126 · base edition CHANT
- Contributors
- Kanseki Repository (Kanripo) contributors; upstream base-edition labels retained in each original file.
- Source position
- KR5c0126_012.txt, lines 602–609. ZHUANG 12.11.13 Guo Qingfan 436; Wang Shumin 450; Fang Yong 326; Chen Guying 319
- Version
abb9cd323dfd9520894b56b3b8ba2ec0ea50554f- Reuse
- CC BY-SA 4.0. Text extraction and teaching additions share this licence.
- Text policy
- Source spelling and punctuation retained. Encoding headers, page markers, paragraph markers, whitespace, and leading section numbers are removed from the reading view. No silent script conversion or textual correction.
- Teaching
- zimai · AI-assisted editorial notes. English renderings are excerpt-level reading aids, not a full published translation. Editorial pilot · not independently reviewed.
Source-file SHA-256: 84ba5f82af4e08a3823db40414e619cb3bbd4689271c1e0381c4a80b4dfe8e73. A source comment that cites a translator is an upstream reference, not the attribution of a translation imported here.