Sunzi · Art of War · 用間篇

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用間篇 · 349 characters
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READING NOTE · r172Structure / Connection / Reference

必取於人知敵之情者也

It must be obtained from people who know the enemy's actual situation.

zimai · AI-assisted editorial notes · Editorial pilot · not independently reviewed · CC BY-SA 4.0

A route through this passage

49 Han characters · 29 distinct forms · 11 units separated by the witness’s punctuation

  1. Establish the frame. Read the surrounding chapter. Who speaks, what is being discussed, and which earlier words supply the context?
  2. Test one unit. 不可取於鬼神, Mark a possible predicate and its participants. Record what you have supplied rather than found explicitly in the text.
  3. Reconstruct the argument. Connect the units in your own words. Where does a description, question, contrast, or consequence depend on your interpretation?
Investigate 6 written forms in this passage

Matched by spelling. These are candidate reading procedures, not assigned grammatical analyses.

Watch recurrence: 間 × 6 有 × 6 於 × 4 不 × 3 可 × 3 知 × 2. Repetition of a graph need not mean repetition of a sense.

Computed from this exact witness · 1 contextual editorial excerpt also available. The guide is a set of reading prompts, not a translation. Sources & methods

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2 · Recover the wording

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3 · Explain, then revisit

What qualifies the people from whom knowledge is to be obtained?

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They know the enemy's actual situation; the description is closed by 者.

zimai editorial draft · not independently reviewed. Applies to 必取於人知敵之情者也.

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Each connection states its purpose. Comparisons are editorial learning aids; shared wording alone does not prove influence.

Argument contrastWho has access to what is known?

Sunzi specifies human sources acquainted with an enemy’s situation; Huizi challenges Zhuangzi’s claim to know a fish’s enjoyment. Both raise access to knowledge, but testimony in military planning and a philosophical dialogue must not be collapsed into the same evidential test.

Shared wording

Computed exact phrases in the pinned witnesses. These links do not assign a sense or assert borrowing.

莊子 · 秋水第十七之情者也

,師治而无亂乎?是未明天地之理,萬物之情者也。是猶師天而无地,師陰而无陽,其不可行明矣。然且語而不舍,非愚則誣也。

孫子 · 用間篇知敵之情

數年,以爭一日之勝,而愛爵祿百金,不知敵之情者,不仁之至也,非人之將也,非主之佐也,非勝之主也。故明君賢將,所以動而勝人,成功出

Follow a connection

Shared teaching construction · an editorial learning connection, not evidence of common authorship or origin.

論語 · Locate a relation夫子至於是邦也論語 · Connect a modifier to a head禮之用,和為貴論語 · Locate a relation信近於義論語 · Name the one, thing, or situation未若貧而樂道,富而好禮者也
Edition, source, and reuse
Work
孫子 · Sunzi · Art of War
Attribution
Traditionally attributed to Sun Wu; the date and formation of the received text are debated.
Digital witness
Kanseki Repository · KR3b0003 · base edition tls
Contributors
Kanseki Repository (Kanripo) contributors; upstream base-edition labels retained in each original file.
Source position
KR3b0003_014.txt, lines 39–50. SUN 13.3 tr. Giles 1910: 163-164. See Guo Huaruo 1962: 225-226; Wu Jiulong 1991: 238-239; Li Ling 1997: 125, tr. Ames 1993: 169; tr. Sawyer 1993: 185
Version
96402eede8bde255fef03e02377448bbcf20a248
Reuse
CC BY-SA 4.0. Text extraction and teaching additions share this licence.
Text policy
Source spelling and punctuation retained. Encoding headers, page markers, paragraph markers, whitespace, and leading section numbers are removed from the reading view. No silent script conversion or textual correction.
Teaching
zimai · AI-assisted editorial notes. English renderings are excerpt-level reading aids, not a full published translation. Editorial pilot · not independently reviewed.
Exact source lines ↗ · Original UTF-8 file · Passage + annotation data

Source-file SHA-256: d86d923d5fd75ffded870517635461fec152cda197a6d0f31f1af91146e29966. A source comment that cites a translator is an upstream reference, not the attribution of a translation imported here.