Sunzi · Art of War · 用間篇
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必取於人知敵之情者也
It must be obtained from people who know the enemy's actual situation.
zimai · AI-assisted editorial notes · Editorial pilot · not independently reviewed · CC BY-SA 4.0A route through this passage
49 Han characters · 29 distinct forms · 11 units separated by the witness’s punctuation
- Establish the frame. Read the surrounding chapter. Who speaks, what is being discussed, and which earlier words supply the context?
- Test one unit.
不可取於鬼神,
Mark a possible predicate and its participants. Record what you have supplied rather than found explicitly in the text. - Reconstruct the argument. Connect the units in your own words. Where does a description, question, contrast, or consequence depend on your interpretation?
Investigate 6 written forms in this passage
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Watch recurrence: 間 × 6 有 × 6 於 × 4 不 × 3 可 × 3 知 × 2. Repetition of a graph need not mean repetition of a sense.
Computed from this exact witness · 1 contextual editorial excerpt also available. The guide is a set of reading prompts, not a translation. Sources & methods
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What qualifies the people from whom knowledge is to be obtained?
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They know the enemy's actual situation; the description is closed by 者.
zimai editorial draft · not independently reviewed. Applies to 必取於人知敵之情者也
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Each connection states its purpose. Comparisons are editorial learning aids; shared wording alone does not prove influence.
Argument contrastWho has access to what is known?Sunzi specifies human sources acquainted with an enemy’s situation; Huizi challenges Zhuangzi’s claim to know a fish’s enjoyment. Both raise access to knowledge, but testimony in military planning and a philosophical dialogue must not be collapsed into the same evidential test.
Shared wording
Computed exact phrases in the pinned witnesses. These links do not assign a sense or assert borrowing.
莊子 · 秋水第十七之情者也,師治而无亂乎?是未明天地之理,萬物之情者也。是猶師天而无地,師陰而无陽,其不可行明矣。然且語而不舍,非愚則誣也。
孫子 · 用間篇知敵之情數年,以爭一日之勝,而愛爵祿百金,不知敵之情者,不仁之至也,非人之將也,非主之佐也,非勝之主也。故明君賢將,所以動而勝人,成功出
Follow a connection
Shared teaching construction · an editorial learning connection, not evidence of common authorship or origin.
論語 · Locate a relation夫子至於是邦也論語 · Connect a modifier to a head禮之用,和為貴論語 · Locate a relation信近於義論語 · Name the one, thing, or situation未若貧而樂道,富而好禮者也Edition, source, and reuse
- Work
- 孫子 · Sunzi · Art of War
- Attribution
- Traditionally attributed to Sun Wu; the date and formation of the received text are debated.
- Digital witness
- Kanseki Repository · KR3b0003 · base edition tls
- Contributors
- Kanseki Repository (Kanripo) contributors; upstream base-edition labels retained in each original file.
- Source position
- KR3b0003_014.txt, lines 39–50. SUN 13.3 tr. Giles 1910: 163-164. See Guo Huaruo 1962: 225-226; Wu Jiulong 1991: 238-239; Li Ling 1997: 125, tr. Ames 1993: 169; tr. Sawyer 1993: 185
- Version
96402eede8bde255fef03e02377448bbcf20a248- Reuse
- CC BY-SA 4.0. Text extraction and teaching additions share this licence.
- Text policy
- Source spelling and punctuation retained. Encoding headers, page markers, paragraph markers, whitespace, and leading section numbers are removed from the reading view. No silent script conversion or textual correction.
- Teaching
- zimai · AI-assisted editorial notes. English renderings are excerpt-level reading aids, not a full published translation. Editorial pilot · not independently reviewed.
Source-file SHA-256: d86d923d5fd75ffded870517635461fec152cda197a6d0f31f1af91146e29966. A source comment that cites a translator is an upstream reference, not the attribution of a translation imported here.