Original source spelling · punctuation belongs to the digital witness · pronunciation tools follow your language focus.
請以戰喻
Allow me to illustrate this through warfare.
zimai · AI-assisted editorial notes · Editorial pilot · not independently reviewed · CC BY-SA 4.0A route through this passage
11 Han characters · 10 distinct forms · 3 units separated by the witness’s punctuation
- Establish the frame. Read the surrounding chapter. Who speaks, what is being discussed, and which earlier words supply the context?
- Test one unit.
孟子對曰：
Mark a possible predicate and its participants. Record what you have supplied rather than found explicitly in the text. - Reconstruct the argument. Connect the units in your own words. Where does a description, question, contrast, or consequence depend on your interpretation?
Investigate 1 written forms in this passage
Matched by spelling. These are candidate reading procedures, not assigned grammatical analyses.
Watch recurrence: 戰 × 2. Repetition of a graph need not mean repetition of a sense.
Computed from this exact witness · 1 contextual editorial excerpt also available. The guide is a set of reading prompts, not a translation. Sources & methods
Make this passage yours.
Use the reading guide above, build your interpretation, then test what you can recover. Your notes and schedule stay on this device.
1 · Explain it in your own words
2 · Recover the wording
Select a source unit, then hide the passage and reconstruct it. This checks textual recall, not understanding.
3 · Explain, then revisit
What is left unstated after 喻?
Compare the editorial answer
The issue being explained, supplied by the preceding exchange.
zimai editorial draft · not independently reviewed. Applies to 請以戰喻
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Shared wording
Computed exact phrases in the pinned witnesses. These links do not assign a sense or assert borrowing.
孟子 · 梁惠王上孟子對曰！不遠千里而來，亦將有以利吾國乎？」孟子對曰：「王！何必曰利？亦有仁義而已矣。
孟子 · 梁惠王上孟子對曰孟子對曰：「賢者而後樂此，不賢者雖有此，不樂也。
孟子 · 梁惠王上孟子對曰梁惠王曰：「寡人願安承教。」孟子對曰：「殺人以梃與刃，有以異乎？」
Follow a connection
Shared teaching construction · an editorial learning connection, not evidence of common authorship or origin.
論語 · Recover what the text leaves unstated本立而道生論語 · Recover what the text leaves unstated吾日三省吾身論語 · Identify means, basis, and purpose使民以時論語 · Recover what the text leaves unstated行有餘力，則以學文Edition, source, and reuse
- Work
- 孟子 · Mencius
- Attribution
- Traditionally associated with Meng Ke (Mencius) and his followers.
- Digital witness
- Kanseki Repository · KR1h0001 · base edition tls
- Contributors
- Kanseki Repository (Kanripo) contributors; upstream base-edition labels retained in each original file.
- Source position
- KR1h0001_001.txt, lines 125–127. MENG 1A03:03; tr. D. C. Lau 1.5
- Version
8decdf43d5a82b779f7950a7782b9a5e09659564- Reuse
- CC BY-SA 4.0. Text extraction and teaching additions share this licence.
- Text policy
- Source spelling and punctuation retained. Encoding headers, page markers, paragraph markers, whitespace, and leading section numbers are removed from the reading view. No silent script conversion or textual correction.
- Teaching
- zimai · AI-assisted editorial notes. English renderings are excerpt-level reading aids, not a full published translation. Editorial pilot · not independently reviewed.
Source-file SHA-256: d2b1fc13fb9018c7e23dff284caf4c9fa29021b312ef6951cb3c23257ea1d3aa. A source comment that cites a translator is an upstream reference, not the attribution of a translation imported here.