Laozi · Daodejing · 第二章
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天下皆知美之為美
Everyone under heaven recognizes beauty as beauty.
zimai · AI-assisted editorial notes · Editorial pilot · not independently reviewed · CC BY-SA 4.0A route through this passage
60 Han characters · 40 distinct forms · 12 units separated by the witness’s punctuation
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- Test one unit.
天下皆知美之為美，
Mark a possible predicate and its participants. Record what you have supplied rather than found explicitly in the text. - Reconstruct the argument. Connect the units in your own words. Where does a description, question, contrast, or consequence depend on your interpretation?
Investigate 7 written forms in this passage
Matched by spelling. These are candidate reading procedures, not assigned grammatical analyses.
Watch recurrence: 相 × 6 之 × 4 為 × 3 善 × 3 下 × 2 皆 × 2. Repetition of a graph need not mean repetition of a sense.
Computed from this exact witness · 1 contextual editorial excerpt also available. The guide is a set of reading prompts, not a translation. Sources & methods
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1 · Explain it in your own words
2 · Recover the wording
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3 · Explain, then revisit
What larger verb takes the embedded expression as its object?
Compare the editorial answer
知.
zimai editorial draft · not independently reviewed. Applies to 天下皆知美之為美
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Shared wording
Computed exact phrases in the pinned witnesses. These links do not assign a sense or assert borrowing.
莊子 · 胠篋第十天下皆知故天下每每大亂，罪在於好知。故天下皆知求其所不知而莫知求其所已知者，皆知非其所不善而莫知非其所已善者，是以大亂。故上悖日月
莊子 · 知北遊第二十二行不言之不近也。夫知者不言，言者不知，故聖人行不言之教。道不可致，德不可至。仁可為也，義可虧也，禮相偽也。
莊子 · 德充符第五不言之教固有不言之教，无形而心成者邪？是何人也？」仲尼曰：「夫子，聖人也，丘也直後而未往耳。丘將以為師，
Follow a connection
Shared teaching construction · an editorial learning connection, not evidence of common authorship or origin.
論語 · Distinguish doing, being, and acting for禮之用，和為貴論語 · Put a clause inside a larger sentence不患人之不己知論語 · Distinguish doing, being, and acting for為政以德論語 · Distinguish doing, being, and acting for溫故而知新，可以為師矣Edition, source, and reuse
- Work
- 老子 · Laozi · Daodejing
- Attribution
- Traditionally attributed to Laozi; composition and textual history are debated.
- Digital witness
- Kanseki Repository · KR5c0057 · base edition tls
- Contributors
- Kanseki Repository (Kanripo) contributors; upstream base-edition labels retained in each original file.
- Source position
- KR5c0057_002.txt, lines 14–25. LAO 2.1; tr. D.C. Lau 19i2: 5; here tr. Karlgren 1975
- Version
8f585085ff4ef2580eeb0f4376a763a62bcc7a95- Reuse
- CC BY-SA 4.0. Text extraction and teaching additions share this licence.
- Text policy
- Source spelling and punctuation retained. Encoding headers, page markers, paragraph markers, whitespace, and leading section numbers are removed from the reading view. No silent script conversion or textual correction.
- Teaching
- zimai · AI-assisted editorial notes. English renderings are excerpt-level reading aids, not a full published translation. Editorial pilot · not independently reviewed.
Source-file SHA-256: 6e49b493568945b1a148132ec30df9173a376021d762ab136ceaa6dd153fc675. A source comment that cites a translator is an upstream reference, not the attribution of a translation imported here.