Sunzi · Art of War · 火攻篇

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火攻篇 · 568 characters
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READING NOTE · r135Structure / Predication

怒可以復喜,慍可以復悅,亡國不可以復存,死者不可以復生

Anger can return to joy, and resentment to pleasure; a ruined state cannot simply be restored, nor the dead brought back to life.

zimai · AI-assisted editorial notes · Editorial pilot · not independently reviewed · CC BY-SA 4.0

A route through this passage

68 Han characters · 39 distinct forms · 11 units separated by the witness’s punctuation

  1. Establish the frame. Read the surrounding chapter. Who speaks, what is being discussed, and which earlier words supply the context?
  2. Test one unit. 主不可以怒而興師, Mark a possible predicate and its participants. Record what you have supplied rather than found explicitly in the text.
  3. Reconstruct the argument. Connect the units in your own words. Where does a description, question, contrast, or consequence depend on your interpretation?
Investigate 8 written forms in this passage

Matched by spelling. These are candidate reading procedures, not assigned grammatical analyses.

Watch recurrence: 可 × 6 以 × 6 不 × 5 而 × 4 復 × 4 之 × 3. Repetition of a graph need not mean repetition of a sense.

Computed from this exact witness · 1 contextual editorial excerpt also available. The guide is a set of reading prompts, not a translation. Sources & methods

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What property organizes the four clauses?

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Whether the change can be reversed.

zimai editorial draft · not independently reviewed. Applies to 怒可以復喜,慍可以復悅,亡國不可以復存,死者不可以復生.

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Shared wording

Computed exact phrases in the pinned witnesses. These links do not assign a sense or assert borrowing.

韓非子 · 外儲說右上第三十四死者不可

重斂,而田成氏厚施。齊嘗大飢,道旁餓死者不可勝數也,父子相牽而趨田成氏者不聞不生。故秦周之民相與歌之曰:『謳乎,其已乎!苞乎,其

韓非子 · 難四第三十九可以怒而

,不以褚師之不死而公父之不誅也,以未可以怒而有怒之色,未可誅而有誅之心。

韓非子 · 備內第十七主不可以

故人主不可以不加心於利己死者。故日月暈圍於外,其賊在內,備其所憎,禍在所愛。

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Shared teaching construction · an editorial learning connection, not evidence of common authorship or origin.

論語 · Keep different negatives apart未之有也論語 · Let parallel clauses constrain a reading巧言令色,鮮矣仁論語 · Let parallel clauses constrain a reading父在,觀其志;父沒,觀其行論語 · Name the one, thing, or situation未若貧而樂道,富而好禮者也
Edition, source, and reuse
Work
孫子 · Sunzi · Art of War
Attribution
Traditionally attributed to Sun Wu; the date and formation of the received text are debated.
Digital witness
Kanseki Repository · KR3b0003 · base edition tls
Contributors
Kanseki Repository (Kanripo) contributors; upstream base-edition labels retained in each original file.
Source position
KR3b0003_013.txt, lines 69–79. SUN 12.5 tr. Giles 1910: 158-159. See Guo Huaruo 1962: 221-222; Wu Jiulong 1991: 231-232; Li Ling 1997: 120, tr. Ames 1993: 166; tr. Sawyer 1993: 184
Version
96402eede8bde255fef03e02377448bbcf20a248
Reuse
CC BY-SA 4.0. Text extraction and teaching additions share this licence.
Text policy
Source spelling and punctuation retained. Encoding headers, page markers, paragraph markers, whitespace, and leading section numbers are removed from the reading view. No silent script conversion or textual correction.
Teaching
zimai · AI-assisted editorial notes. English renderings are excerpt-level reading aids, not a full published translation. Editorial pilot · not independently reviewed.
Exact source lines ↗ · Original UTF-8 file · Passage + annotation data

Source-file SHA-256: 906aac7a3e41fb6458a3770d22d93f54fe3fc698a3450671b49315db107d7eed. A source comment that cites a translator is an upstream reference, not the attribution of a translation imported here.