{"id":"sunzi-013-0005","work":"sunzi","chapter":"sunzi-013","chapterTitle":"火攻篇","chapterNumber":13,"ordinal":5,"text":"主不可以怒而興師，將不可以慍而致戰；合於利而動，不合於利而止。怒可以復喜，慍可以復悅，亡國不可以復存，死者不可以復生。故明君慎之，良將警之，此安國全軍之道也。","source":{"repository":"https://github.com/kanripo/KR3b0003","commit":"96402eede8bde255fef03e02377448bbcf20a248","file":"KR3b0003_013.txt","lineStart":69,"lineEnd":79,"fileSha256":"906aac7a3e41fb6458a3770d22d93f54fe3fc698a3450671b49315db107d7eed","edition":"tls","sourceLabels":["SUN 12.5 tr. Giles 1910: 158-159. See Guo Huaruo 1962: 221-222; Wu Jiulong 1991: 231-232; Li Ling 1997: 120, tr. Ames 1993: 166; tr. Sawyer 1993: 184"],"sourceUrl":"https://github.com/kanripo/KR3b0003/blob/96402eede8bde255fef03e02377448bbcf20a248/KR3b0003_013.txt#L69-L79","rawUrl":"/data/classical-0.12.0/sources/KR3b0003/KR3b0003_013.txt","author":"Traditionally attributed to Sun Wu; the date and formation of the received text are debated.","contributor":"Kanseki Repository (Kanripo) contributors; upstream base-edition labels retained in each original file.","license":"CC BY-SA 4.0","licenseUrl":"https://creativecommons.org/licenses/by-sa/4.0/"},"route":"/classical/passage/sunzi-013-0005/","notes":[{"id":"r135","passage":"sunzi-013-0005","quote":"怒可以復喜，慍可以復悅，亡國不可以復存，死者不可以復生","focus":"復","start":31,"end":58,"focusStart":34,"topics":["parallel","negation","zhe"],"translation":"Anger can return to joy, and resentment to pleasure; a ruined state cannot simply be restored, nor the dead brought back to life.","note":"Repeated 復 makes reversibility the axis of the comparison. The first two clauses concern changing emotions; the latter two concern destructive outcomes. 者 in 死者 refers to those who have died. The contrast supplies a reason against initiating war from anger.","question":"What property organizes the four clauses?","answer":"Whether the change can be reversed.","attribution":{"author":"zimai · AI-assisted editorial notes","status":"Editorial pilot · not independently reviewed","license":"CC BY-SA 4.0","licenseUrl":"https://creativecommons.org/licenses/by-sa/4.0/","revision":"0.12.0"}}],"previous":"sunzi-013-0004","next":"sunzi-014-0001","nearby":[{"id":"sunzi-013-0001","ordinal":1,"text":"孫子曰：凡火攻有五：一曰火人，二曰火積，三曰火輜，四曰火庫，五曰火隊。","annotated":false},{"id":"sunzi-013-0002","ordinal":2,"text":"行火必有因，煙火必素具。發火有時，起火有日。時者，天之燥也；日者，月在箕壁翼軫也，凡此四宿者，風起之日也。凡火攻，必因五火之變而應之：火發於內，則早應之於外；","annotated":false},{"id":"sunzi-013-0003","ordinal":3,"text":"火發兵靜者，待而勿攻，極其火力，可從而從之，不可從而止；火可發於外，無待於內，以時發之；火發上風，無攻下風；晝風久，夜風止。","annotated":false},{"id":"sunzi-013-0004","ordinal":4,"text":"凡軍必知有五火之變，以數守之。故以火佐攻者明，以水佐攻者強；水可以絕，不可以奪。夫戰勝攻取而不修其功者、凶，命曰費留。故曰：明主慮之，良將修之。非利不動，非得不用，非危不戰。","annotated":false},{"id":"sunzi-013-0005","ordinal":5,"text":"主不可以怒而興師，將不可以慍而致戰；合於利而動，不合於利而止。怒可以復喜，慍可以復悅，亡國不可以復存，死者不可以復生。故明君慎之，良將警之，此安國全軍之道也。","annotated":true}],"related":[{"id":"lunyu-001-0002","workTitle":"論語","text":"未之有也","reason":"Keep different negatives apart"},{"id":"lunyu-001-0004","workTitle":"論語","text":"巧言令色，鮮矣仁","reason":"Let parallel clauses constrain a reading"},{"id":"lunyu-001-0012","workTitle":"論語","text":"父在，觀其志；父沒，觀其行","reason":"Let parallel clauses constrain a reading"},{"id":"lunyu-001-0016","workTitle":"論語","text":"未若貧而樂道，富而好禮者也","reason":"Name the one, thing, or situation"}],"knowledge":[],"connections":[],"phraseConnections":[{"phrase":"死者不可","id":"hanfeizi-034-0019","route":"/classical/passage/hanfeizi-034-0019/","workTitle":"韓非子","chapterTitle":"外儲說右上第三十四","text":"重斂，而田成氏厚施。齊嘗大飢，道旁餓死者不可勝數也，父子相牽而趨田成氏者不聞不生。故秦周之民相與歌之曰：『謳乎，其已乎！苞乎，其","cross":true,"frequency":2},{"phrase":"可以怒而","id":"hanfeizi-039-0023","route":"/classical/passage/hanfeizi-039-0023/","workTitle":"韓非子","chapterTitle":"難四第三十九","text":"，不以褚師之不死而公父之不誅也，以未可以怒而有怒之色，未可誅而有誅之心。","cross":true,"frequency":2},{"phrase":"主不可以","id":"hanfeizi-017-0015","route":"/classical/passage/hanfeizi-017-0015/","workTitle":"韓非子","chapterTitle":"備內第十七","text":"故人主不可以不加心於利己死者。故日月暈圍於外，其賊在內，備其所憎，禍在所愛。","cross":true,"frequency":3}],"studyRecord":{"route":"/classical/passage/sunzi-013-0005/","text":"主不可以怒而興師，將不可以慍而致戰；合於利而動，不合於利而止。怒可以復喜，慍可以復悅，亡國不可以復存，死者不可以復生。故明君慎之，良將警之，此安國全軍之道也。","kind":"passage","script":"Hant","definitions":["怒可以復喜，慍可以復悅，亡國不可以復存，死者不可以復生 — Anger can return to joy, and resentment to pleasure; a ruined state cannot simply be restored, nor the dead brought back to life."],"mandarin":"","cantonese":[],"characters":[],"edition":"孫子 · 火攻篇 · 5","dataset":"Kanseki Repository · KR3b0003","license":"CC BY-SA 4.0","licenseUrl":"https://creativecommons.org/licenses/by-sa/4.0/","sourceUrl":"https://github.com/kanripo/KR3b0003/blob/96402eede8bde255fef03e02377448bbcf20a248/KR3b0003_013.txt#L69-L79","source":{"line":69,"recordSha256":"17f2804d05ed546aaf97c85834ae548a4458457d54afa59dc3b280d5578a2dad"},"classical":{"author":"Traditionally attributed to Sun Wu; the date and formation of the received text are debated.","contributor":"Kanseki Repository (Kanripo) contributors; upstream base-edition labels retained in each original file.","source":{"repository":"https://github.com/kanripo/KR3b0003","commit":"96402eede8bde255fef03e02377448bbcf20a248","file":"KR3b0003_013.txt","lineStart":69,"lineEnd":79,"fileSha256":"906aac7a3e41fb6458a3770d22d93f54fe3fc698a3450671b49315db107d7eed","edition":"tls","sourceLabels":["SUN 12.5 tr. Giles 1910: 158-159. See Guo Huaruo 1962: 221-222; Wu Jiulong 1991: 231-232; Li Ling 1997: 120, tr. Ames 1993: 166; tr. Sawyer 1993: 184"],"sourceUrl":"https://github.com/kanripo/KR3b0003/blob/96402eede8bde255fef03e02377448bbcf20a248/KR3b0003_013.txt#L69-L79","rawUrl":"/data/classical-0.12.0/sources/KR3b0003/KR3b0003_013.txt","author":"Traditionally attributed to Sun Wu; the date and formation of the received text are debated.","contributor":"Kanseki Repository (Kanripo) contributors; upstream base-edition labels retained in each original file.","license":"CC BY-SA 4.0","licenseUrl":"https://creativecommons.org/licenses/by-sa/4.0/"},"notes":[{"id":"r135","passage":"sunzi-013-0005","quote":"怒可以復喜，慍可以復悅，亡國不可以復存，死者不可以復生","focus":"復","start":31,"end":58,"focusStart":34,"topics":["parallel","negation","zhe"],"translation":"Anger can return to joy, and resentment to pleasure; a ruined state cannot simply be restored, nor the dead brought back to life.","note":"Repeated 復 makes reversibility the axis of the comparison. The first two clauses concern changing emotions; the latter two concern destructive outcomes. 者 in 死者 refers to those who have died. The contrast supplies a reason against initiating war from anger.","question":"What property organizes the four clauses?","answer":"Whether the change can be reversed.","attribution":{"author":"zimai · AI-assisted editorial notes","status":"Editorial pilot · not independently reviewed","license":"CC BY-SA 4.0","licenseUrl":"https://creativecommons.org/licenses/by-sa/4.0/","revision":"0.12.0"}}],"editorial":{"author":"zimai · AI-assisted editorial notes","status":"Editorial pilot · not independently reviewed","license":"CC BY-SA 4.0","licenseUrl":"https://creativecommons.org/licenses/by-sa/4.0/","revision":"0.12.0"},"interpretationScope":"English is provided only for the quoted teaching excerpt; source passage remains unchanged."}}}