Book of Odes · Mao witness · 國風衛風第五

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淇奧 · 2 · Verse / text block · layer not independently reviewed37 characters
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READING NOTE · r138Predication / Structure

如切如磋,如琢如磨

As if cut and filed, as if carved and polished.

zimai · AI-assisted editorial notes · Editorial pilot · not independently reviewed · CC BY-SA 4.0

A route through this passage

37 Han characters · 25 distinct forms · 9 units separated by the witness’s punctuation

  1. Establish the frame. Read the surrounding chapter. Who speaks, what is being discussed, and which earlier words supply the context?
  2. Test one unit. 瞻彼淇奧, Mark a possible predicate and its participants. Record what you have supplied rather than found explicitly in the text.
  3. Reconstruct the argument. Connect the units in your own words. Where does a description, question, contrast, or consequence depend on your interpretation?
Investigate 2 written forms in this passage

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Watch recurrence: 兮 × 5 如 × 4 猗 × 2 有 × 2 匪 × 2 君 × 2. Repetition of a graph need not mean repetition of a sense.

Computed from this exact witness · 1 contextual editorial excerpt also available. The guide is a set of reading prompts, not a translation. Sources & methods

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The repeated comparative 如 and the characterization of the admired figure.

zimai editorial draft · not independently reviewed. Applies to 如切如磋,如琢如磨.

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淇奧Verse / text block · layer not independently reviewed

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Each connection states its purpose. Comparisons are editorial learning aids; shared wording alone does not prove influence.

Explicit textual citationThe Analects quotes the craft simile

The Analects explicitly introduces the cutting-and-polishing lines as words from the Poems. In the dialogue the quotation becomes evidence of the learner’s ability to extend a prompt. The Shijing stanza first characterizes an admired figure; the later use is an interpretive event of its own.

Shared wording

Computed exact phrases in the pinned witnesses. These links do not assign a sense or assert borrowing.

論語 · 學而篇第一如切如磋

子貢曰:「《詩》云:『如切如磋,如琢如磨。』其斯之謂與?」子曰:「賜也,始可與言《詩》已矣,告諸往而知來者。」

荀子 · 大略篇第二十七如琢如磨

玉之於琢磨也。《詩》曰:「如切如瑳,如琢如磨。」謂學問也。和氏之璧、井里之厥也,玉人琢之,為天下寶。子贛、季路,故鄙人也,被文學

詩經 · 淇奧瞻彼淇奧

瞻彼淇奧,綠竹青青。有匪君子,充耳琇瑩,會弁如星。瑟兮僩兮!赫兮咺兮!有匪君子,終不可諼兮!

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論語 · Let parallel clauses constrain a reading巧言令色,鮮矣仁論語 · Let parallel clauses constrain a reading父在,觀其志;父沒,觀其行論語 · Identify a comparison and its standard未若貧而樂道,富而好禮者也論語 · Let parallel clauses constrain a reading道之以政,齊之以刑
Edition, source, and reuse
Work
詩經 · Book of Odes · Mao witness
Attribution
Anonymous poems transmitted in the Mao tradition, with received prefaces and ancillary prose; individual attribution is uncertain.
Digital witness
Kanseki Repository · KR1c0001 · base edition tls
Contributors
Kanseki Repository (Kanripo) contributors; upstream base-edition labels retained in each original file.
Source position
KR1c0001_005.txt, lines 23–31.
Version
9d36bf3a055b7aba01597f0c0581838ef56dc497
Reuse
CC BY-SA 4.0. Text extraction and teaching additions share this licence.
Text policy
Source spelling and punctuation retained. Encoding headers, page markers, paragraph markers, whitespace, and leading section numbers are removed from the reading view. No silent script conversion or textual correction.
Teaching
zimai · AI-assisted editorial notes. English renderings are excerpt-level reading aids, not a full published translation. Editorial pilot · not independently reviewed.
Exact source lines ↗ · Original UTF-8 file · Passage + annotation data

Source-file SHA-256: aaf1aa9ddedcd9b0fc9fd97efdaca3f288691dca4f4c7331c8763ed9fc25bed1. A source comment that cites a translator is an upstream reference, not the attribution of a translation imported here.