Original source spelling · punctuation belongs to the digital witness · pronunciation tools follow your language focus.
A route through this passage
48 Han characters · 36 distinct forms · 8 units separated by the witness’s punctuation
- Establish the frame. Read the surrounding chapter. Who speaks, what is being discussed, and which earlier words supply the context?
- Test one unit.
為高必因丘陵，
Mark a possible predicate and its participants. Record what you have supplied rather than found explicitly in the text. - Reconstruct the argument. Connect the units in your own words. Where does a description, question, contrast, or consequence depend on your interpretation?
Investigate 8 written forms in this passage
Matched by spelling. These are candidate reading procedures, not assigned grammatical analyses.
為政不因先王之道，Keep different negatives apart ↗是以惟仁者宜在高位。Follow an explicit inference ↗是以惟仁者宜在高位。Identify means, basis, and purpose ↗是以惟仁者宜在高位。Name the one, thing, or situation ↗Watch recurrence: 為 × 3 高 × 3 因 × 3 必 × 2 不 × 2 是 × 2. Repetition of a graph need not mean repetition of a sense.
Computed from this exact witness · Contextual interpretation awaits editorial review. The guide is a set of reading prompts, not a translation. Sources & methods
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1 · Explain it in your own words
2 · Recover the wording
Select a source unit, then hide the passage and reconstruct it. This checks textual recall, not understanding.
3 · Explain, then revisit
Without the source in front of you, explain the passage’s main point and one choice you made in reading it. Then reopen the text and check the evidence.
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Shared wording
Computed exact phrases in the pinned witnesses. These links do not assign a sense or assert borrowing.
詩經 · 載驅播其惡於盛其車服，疾驅於通道大都，與文姜淫，播其惡於萬民焉。
韓非子 · 外儲說左上第三十二先王之道墨子之說，傳先王之道，論聖人之言以宣告人。若辯其辭，則恐人懷其文忘其直，以文害用也。此與楚人鬻珠，秦伯嫁
韓非子 · 五蠹第四十九先王之道是故亂國之俗，其學者則稱先王之道以籍介義，盛容服而飾辯說，以疑當世之法，而貳人主之心。其言談者，為設詐稱，借於外力，
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Shared teaching construction · an editorial learning connection, not evidence of common authorship or origin.
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Edition, source, and reuse
- Work
- 孟子 · Mencius
- Attribution
- Traditionally associated with Meng Ke (Mencius) and his followers.
- Digital witness
- Kanseki Repository · KR1h0001 · base edition tls
- Contributors
- Kanseki Repository (Kanripo) contributors; upstream base-edition labels retained in each original file.
- Source position
- KR1h0001_007.txt, lines 59–67. MENG 4A01:05; tr. D. C. Lau 1.137
- Version
8decdf43d5a82b779f7950a7782b9a5e09659564- Reuse
- CC BY-SA 4.0. Text extraction and teaching additions share this licence.
- Text policy
- Source spelling and punctuation retained. Encoding headers, page markers, paragraph markers, whitespace, and leading section numbers are removed from the reading view. No silent script conversion or textual correction.
- Teaching
- zimai · AI-assisted editorial notes. English renderings are excerpt-level reading aids, not a full published translation. Editorial pilot · not independently reviewed.
Source-file SHA-256: 3adb08fef91a435a88872a979cb38c1fc8ce95a385e074f738b9e8d8c236a5fa. A source comment that cites a translator is an upstream reference, not the attribution of a translation imported here.