Laozi · Daodejing · 第五章
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Original source spelling · punctuation belongs to the digital witness · pronunciation tools follow your language focus.
以萬物為芻狗
Treat the myriad things as straw dogs.
zimai · AI-assisted editorial notes · Editorial pilot · not independently reviewed · CC BY-SA 4.0A route through this passage
45 Han characters · 34 distinct forms · 10 units separated by the witness’s punctuation
- Establish the frame. Read the surrounding chapter. Who speaks, what is being discussed, and which earlier words supply the context?
- Test one unit.
天地不仁，
Mark a possible predicate and its participants. Record what you have supplied rather than found explicitly in the text. - Reconstruct the argument. Connect the units in your own words. Where does a description, question, contrast, or consequence depend on your interpretation?
Investigate 8 written forms in this passage
Matched by spelling. These are candidate reading procedures, not assigned grammatical analyses.
Watch recurrence: 不 × 4 天 × 2 地 × 2 仁 × 2 以 × 2 為 × 2. Repetition of a graph need not mean repetition of a sense.
Computed from this exact witness · 1 contextual editorial excerpt also available. The guide is a set of reading prompts, not a translation. Sources & methods
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1 · Explain it in your own words
2 · Recover the wording
Select a source unit, then hide the passage and reconstruct it. This checks textual recall, not understanding.
3 · Explain, then revisit
Which item occupies B in 以 A 為 B?
Compare the editorial answer
芻狗.
zimai editorial draft · not independently reviewed. Applies to 以萬物為芻狗
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Shared wording
Computed exact phrases in the pinned witnesses. These links do not assign a sense or assert borrowing.
孟子 · 公孫丑上天地之間氣也，至大至剛，以直養而無害，則塞于天地之間。
荀子 · 性惡篇第二十三天地之間與天下共樂之，天下不知之，則傀然獨立天地之間而不畏：是上勇也。
莊子 · 人間世第四天地之間无適而非君也，无所逃於天地之間。是之謂大戒。是以夫事其親者，不擇地而安之，孝之至也；夫事其君者，不擇事而安之，忠之
Follow a connection
Shared teaching construction · an editorial learning connection, not evidence of common authorship or origin.
論語 · Identify means, basis, and purpose使民以時論語 · Distinguish doing, being, and acting for禮之用，和為貴論語 · Identify means, basis, and purpose為政以德論語 · Identify means, basis, and purpose一言以蔽之Edition, source, and reuse
- Work
- 老子 · Laozi · Daodejing
- Attribution
- Traditionally attributed to Laozi; composition and textual history are debated.
- Digital witness
- Kanseki Repository · KR5c0057 · base edition tls
- Contributors
- Kanseki Repository (Kanripo) contributors; upstream base-edition labels retained in each original file.
- Source position
- KR5c0057_005.txt, lines 14–23. LAO 5.1; tr. D.C. Lau 19i2: 9 ; here tr. Karlgren 1975
- Version
8f585085ff4ef2580eeb0f4376a763a62bcc7a95- Reuse
- CC BY-SA 4.0. Text extraction and teaching additions share this licence.
- Text policy
- Source spelling and punctuation retained. Encoding headers, page markers, paragraph markers, whitespace, and leading section numbers are removed from the reading view. No silent script conversion or textual correction.
- Teaching
- zimai · AI-assisted editorial notes. English renderings are excerpt-level reading aids, not a full published translation. Editorial pilot · not independently reviewed.
Source-file SHA-256: b1b1edf83504faab1f72f99a8e71fbaaae66e4a4a750aa1f5b31ddf9e1d365a7. A source comment that cites a translator is an upstream reference, not the attribution of a translation imported here.