{"id":"laozi-005-0001","work":"laozi","chapter":"laozi-005","chapterTitle":"第五章","chapterNumber":5,"ordinal":1,"text":"天地不仁，以萬物為芻狗。聖人不仁，以百姓為芻狗。天地之間，其猶橐籥乎。虛而不屈，動而愈出。多言數窮，不如守中。","source":{"repository":"https://github.com/kanripo/KR5c0057","commit":"8f585085ff4ef2580eeb0f4376a763a62bcc7a95","file":"KR5c0057_005.txt","lineStart":14,"lineEnd":23,"fileSha256":"b1b1edf83504faab1f72f99a8e71fbaaae66e4a4a750aa1f5b31ddf9e1d365a7","edition":"tls","sourceLabels":["LAO 5.1; tr. D.C. Lau 19i2: 9 ; here tr. Karlgren 1975"],"sourceUrl":"https://github.com/kanripo/KR5c0057/blob/8f585085ff4ef2580eeb0f4376a763a62bcc7a95/KR5c0057_005.txt#L14-L23","rawUrl":"/data/classical-0.12.0/sources/KR5c0057/KR5c0057_005.txt","author":"Traditionally attributed to Laozi; composition and textual history are debated.","contributor":"Kanseki Repository (Kanripo) contributors; upstream base-edition labels retained in each original file.","license":"CC BY-SA 4.0","licenseUrl":"https://creativecommons.org/licenses/by-sa/4.0/"},"route":"/classical/passage/laozi-005-0001/","notes":[{"id":"r065","passage":"laozi-005-0001","quote":"以萬物為芻狗","focus":"以","start":5,"end":11,"focusStart":5,"topics":["weiyi","wei","yi"],"translation":"Treat the myriad things as straw dogs.","note":"萬物 occupies A and 芻狗 occupies B in 以 A 為 B. The ceremonial image has its own interpretive history; the construction establishes a relation of treatment or regard, not a literal transformation into dogs.","question":"Which item occupies B in 以 A 為 B?","answer":"芻狗.","attribution":{"author":"zimai · AI-assisted editorial notes","status":"Editorial pilot · not independently reviewed","license":"CC BY-SA 4.0","licenseUrl":"https://creativecommons.org/licenses/by-sa/4.0/","revision":"0.12.0"}}],"previous":"laozi-004-0001","next":"laozi-006-0001","nearby":[{"id":"laozi-005-0001","ordinal":1,"text":"天地不仁，以萬物為芻狗。聖人不仁，以百姓為芻狗。天地之間，其猶橐籥乎。虛而不屈，動而愈出。多言數窮，不如守中。","annotated":true}],"related":[{"id":"lunyu-001-0006","workTitle":"論語","text":"使民以時","reason":"Identify means, basis, and purpose"},{"id":"lunyu-001-0013","workTitle":"論語","text":"禮之用，和為貴","reason":"Distinguish doing, being, and acting for"},{"id":"lunyu-002-0001","workTitle":"論語","text":"為政以德","reason":"Identify means, basis, and purpose"},{"id":"lunyu-002-0002","workTitle":"論語","text":"一言以蔽之","reason":"Identify means, basis, and purpose"}],"knowledge":[],"connections":[],"phraseConnections":[{"phrase":"天地之間","id":"mengzi-003-0028","route":"/classical/passage/mengzi-003-0028/","workTitle":"孟子","chapterTitle":"公孫丑上","text":"氣也，至大至剛，以直養而無害，則塞于天地之間。","cross":true,"frequency":6},{"phrase":"天地之間","id":"xunzi-023-0073","route":"/classical/passage/xunzi-023-0073/","workTitle":"荀子","chapterTitle":"性惡篇第二十三","text":"與天下共樂之，天下不知之，則傀然獨立天地之間而不畏：是上勇也。","cross":true,"frequency":6},{"phrase":"天地之間","id":"zhuangzi-004-0037","route":"/classical/passage/zhuangzi-004-0037/","workTitle":"莊子","chapterTitle":"人間世第四","text":"无適而非君也，无所逃於天地之間。是之謂大戒。是以夫事其親者，不擇地而安之，孝之至也；夫事其君者，不擇事而安之，忠之","cross":true,"frequency":6}],"studyRecord":{"route":"/classical/passage/laozi-005-0001/","text":"天地不仁，以萬物為芻狗。聖人不仁，以百姓為芻狗。天地之間，其猶橐籥乎。虛而不屈，動而愈出。多言數窮，不如守中。","kind":"passage","script":"Hant","definitions":["以萬物為芻狗 — Treat the myriad things as straw dogs."],"mandarin":"","cantonese":[],"characters":[],"edition":"老子 · 第五章 · 1","dataset":"Kanseki Repository · KR5c0057","license":"CC BY-SA 4.0","licenseUrl":"https://creativecommons.org/licenses/by-sa/4.0/","sourceUrl":"https://github.com/kanripo/KR5c0057/blob/8f585085ff4ef2580eeb0f4376a763a62bcc7a95/KR5c0057_005.txt#L14-L23","source":{"line":14,"recordSha256":"72a1675ab66b9ee4574f92556f4619c90447a58eb2681ea10bfd1982abf55b03"},"classical":{"author":"Traditionally attributed to Laozi; composition and textual history are debated.","contributor":"Kanseki Repository (Kanripo) contributors; upstream base-edition labels retained in each original file.","source":{"repository":"https://github.com/kanripo/KR5c0057","commit":"8f585085ff4ef2580eeb0f4376a763a62bcc7a95","file":"KR5c0057_005.txt","lineStart":14,"lineEnd":23,"fileSha256":"b1b1edf83504faab1f72f99a8e71fbaaae66e4a4a750aa1f5b31ddf9e1d365a7","edition":"tls","sourceLabels":["LAO 5.1; tr. D.C. Lau 19i2: 9 ; here tr. Karlgren 1975"],"sourceUrl":"https://github.com/kanripo/KR5c0057/blob/8f585085ff4ef2580eeb0f4376a763a62bcc7a95/KR5c0057_005.txt#L14-L23","rawUrl":"/data/classical-0.12.0/sources/KR5c0057/KR5c0057_005.txt","author":"Traditionally attributed to Laozi; composition and textual history are debated.","contributor":"Kanseki Repository (Kanripo) contributors; upstream base-edition labels retained in each original file.","license":"CC BY-SA 4.0","licenseUrl":"https://creativecommons.org/licenses/by-sa/4.0/"},"notes":[{"id":"r065","passage":"laozi-005-0001","quote":"以萬物為芻狗","focus":"以","start":5,"end":11,"focusStart":5,"topics":["weiyi","wei","yi"],"translation":"Treat the myriad things as straw dogs.","note":"萬物 occupies A and 芻狗 occupies B in 以 A 為 B. The ceremonial image has its own interpretive history; the construction establishes a relation of treatment or regard, not a literal transformation into dogs.","question":"Which item occupies B in 以 A 為 B?","answer":"芻狗.","attribution":{"author":"zimai · AI-assisted editorial notes","status":"Editorial pilot · not independently reviewed","license":"CC BY-SA 4.0","licenseUrl":"https://creativecommons.org/licenses/by-sa/4.0/","revision":"0.12.0"}}],"editorial":{"author":"zimai · AI-assisted editorial notes","status":"Editorial pilot · not independently reviewed","license":"CC BY-SA 4.0","licenseUrl":"https://creativecommons.org/licenses/by-sa/4.0/","revision":"0.12.0"},"interpretationScope":"English is provided only for the quoted teaching excerpt; source passage remains unchanged."}}}