Hanfeizi · 喻老第二十一

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喻老第二十一 · 2038 characters
,;,。:「,。」
READING NOTE · r118Connection / Structure

天下之難事必作於易,天下之大事必作於細

The world's difficult affairs necessarily begin in what is easy; its great affairs begin in what is small.

zimai · AI-assisted editorial notes · Editorial pilot · not independently reviewed · CC BY-SA 4.0

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38 Han characters · 23 distinct forms · 7 units separated by the witness’s punctuation

  1. Establish the frame. Read the surrounding chapter. Who speaks, what is being discussed, and which earlier words supply the context?
  2. Test one unit. 有形之類, Mark a possible predicate and its participants. Record what you have supplied rather than found explicitly in the text.
  3. Reconstruct the argument. Connect the units in your own words. Where does a description, question, contrast, or consequence depend on your interpretation?
Investigate 3 written forms in this passage

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Watch recurrence: 之 × 4 必 × 4 於 × 4 大 × 2 起 × 2 天 × 2. Repetition of a graph need not mean repetition of a sense.

Computed from this exact witness · 1 contextual editorial excerpt also available. The guide is a set of reading prompts, not a translation. Sources & methods

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What sort of relation does 於 express in these clauses?

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The small or easy starting point from which an affair develops.

zimai editorial draft · not independently reviewed. Applies to 天下之難事必作於易,天下之大事必作於細.

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Each connection states its purpose. Comparisons are editorial learning aids; shared wording alone does not prove influence.

Explicit textual citationA quotation that is close but not identical

The Hanfeizi passage presents a cited maxim corresponding to Laozi 63. Its extra 之 after 天下 is visible in these witnesses. A useful textual connection records both the matching structure and the variation instead of silently producing one normalized quotation.

Shared wording

Computed exact phrases in the pinned witnesses. These links do not assign a sense or assert borrowing.

老子 · 第六十三章難事必作

德。圖難於其易也,為大於其細也。天下難事必作於易,天下大事必作於細。是以聖人終不為大。故能成其大。

莊子 · 人間世第四天下之難

以言,言必或傳之。夫傳兩喜兩怒之言,天下之難者也。夫兩喜必多溢美之言,兩怒必多溢惡之言。

荀子 · 非相篇第五下之大事

則矣。接人用枻,故能寬容,因眾以成天下之大事矣。

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Shared teaching construction · an editorial learning connection, not evidence of common authorship or origin.

論語 · Let parallel clauses constrain a reading巧言令色,鮮矣仁論語 · Locate a relation夫子至於是邦也論語 · Let parallel clauses constrain a reading父在,觀其志;父沒,觀其行論語 · Locate a relation信近於義
Edition, source, and reuse
Work
韓非子 · Hanfeizi
Attribution
Traditionally associated with Han Fei; authorship of individual chapters is not uniform or certain.
Digital witness
Kanseki Repository · KR3c0005 · base edition tls
Contributors
Kanseki Repository (Kanripo) contributors; upstream base-edition labels retained in each original file.
Source position
KR3c0005_021.txt, lines 215–221. HF 21.10:01; jishi 396; shiping 691; jiaozhu 220; m196
Version
55418cf95c05d3bcc35e26bb568cf0a8da957332
Reuse
CC BY-SA 4.0. Text extraction and teaching additions share this licence.
Text policy
Source spelling and punctuation retained. Encoding headers, page markers, paragraph markers, whitespace, and leading section numbers are removed from the reading view. No silent script conversion or textual correction.
Teaching
zimai · AI-assisted editorial notes. English renderings are excerpt-level reading aids, not a full published translation. Editorial pilot · not independently reviewed.
Exact source lines ↗ · Original UTF-8 file · Passage + annotation data

Source-file SHA-256: 54e557becf584f867b4e487b9e8f543e076e809dc0126db75de55702ce4de54c. A source comment that cites a translator is an upstream reference, not the attribution of a translation imported here.