Original source spelling · punctuation belongs to the digital witness · pronunciation tools follow your language focus.
A route through this passage
18 Han characters · 13 distinct forms · 2 units separated by the witness’s punctuation
- Establish the frame. Read the surrounding chapter. Who speaks, what is being discussed, and which earlier words supply the context?
- Test one unit.
此人主之所以獨擅也,
Mark a possible predicate and its participants. Record what you have supplied rather than found explicitly in the text. - Reconstruct the argument. Connect the units in your own words. Where does a description, question, contrast, or consequence depend on your interpretation?
Investigate 5 written forms in this passage
Matched by spelling. These are candidate reading procedures, not assigned grammatical analyses.
此人主之所以獨擅也,Focus on what an action concerns ↗此人主之所以獨擅也,Identify means, basis, and purpose ↗非人臣之所以得操也。Keep different negatives apart ↗Watch recurrence: 人 × 2 之 × 2 所 × 2 以 × 2 也 × 2. Repetition of a graph need not mean repetition of a sense.
Computed from this exact witness · Contextual interpretation awaits editorial review. The guide is a set of reading prompts, not a translation. Sources & methods
Make this passage yours.
Use the reading guide above, build your interpretation, then test what you can recover. Your notes and schedule stay on this device.
1 · Explain it in your own words
2 · Recover the wording
Select a source unit, then hide the passage and reconstruct it. This checks textual recall, not understanding.
3 · Explain, then revisit
Without the source in front of you, explain the passage’s main point and one choice you made in reading it. Then reopen the text and check the evidence.
Rate your understanding yourself. These reminders use a simple schedule; they do not certify mastery.
Study controls are loading. Reading prompts and source links work without JavaScript.
Shared wording
Computed exact phrases in the pinned witnesses. These links do not assign a sense or assert borrowing.
荀子 · 君道篇第十二之所以得曉然獨明於先王之所以得之、所以失之,知國之安危臧否若別白黑。是其人(者)也,大用之,則天下為一,諸侯為臣;
荀子 · 禮論篇第十九臣之所以故死之為道也,一而不可得再復也,臣之所以致重其君,子之所以致重其親,於是盡矣。故事生不忠厚、不敬文,謂之野;送死不忠厚、不敬
莊子 · 讓王第二十八臣之所以大王也。今大王欲廢法毀約而見說,此非臣之所以聞於天下也。」
Follow a connection
Shared teaching construction · an editorial learning connection, not evidence of common authorship or origin.
Select a character to find its other occurrences in these texts.
Edition, source, and reuse
- Work
- 韓非子 · Hanfeizi
- Attribution
- Traditionally associated with Han Fei; authorship of individual chapters is not uniform or certain.
- Digital witness
- Kanseki Repository · KR3c0005 · base edition tls
- Contributors
- Kanseki Repository (Kanripo) contributors; upstream base-edition labels retained in each original file.
- Source position
- KR3c0005_005.txt, lines 194–195. HF 05.02:09; jiaoshi 690; jishi 68; jiaozhu 37; shiping 268
- Version
55418cf95c05d3bcc35e26bb568cf0a8da957332- Reuse
- CC BY-SA 4.0. Text extraction and teaching additions share this licence.
- Text policy
- Source spelling and punctuation retained. Encoding headers, page markers, paragraph markers, whitespace, and leading section numbers are removed from the reading view. No silent script conversion or textual correction.
- Teaching
- zimai · AI-assisted editorial notes. English renderings are excerpt-level reading aids, not a full published translation. Editorial pilot · not independently reviewed.
Source-file SHA-256: 811674f159db9ac9f8901d8b20c07276857f86aa672088b8aaebcd660e8073a7. A source comment that cites a translator is an upstream reference, not the attribution of a translation imported here.