Zhuangzi · 在宥第十一
Read the witness. Inspect a construction. Follow the evidence.
Original source spelling · punctuation belongs to the digital witness · pronunciation tools follow your language focus.
A route through this passage
59 Han characters · 41 distinct forms · 13 units separated by the witness’s punctuation
- Establish the frame. Read the surrounding chapter. Who speaks, what is being discussed, and which earlier words supply the context?
- Test one unit.
再拜稽首而問曰：
Mark a possible predicate and its participants. Record what you have supplied rather than found explicitly in the text. - Reconstruct the argument. Connect the units in your own words. Where does a description, question, contrast, or consequence depend on your interpretation?
Investigate 7 written forms in this passage
Matched by spelling. These are candidate reading procedures, not assigned grammatical analyses.
「聞吾子達於至道，Track speakers and addressees ↗「聞吾子達於至道，Locate a relation ↗治身柰何而可以長久？」Locate the unknown ↗治身柰何而可以長久？」Identify means, basis, and purpose ↗Watch recurrence: 至 × 4 道 × 4 而 × 3 問 × 3 曰 × 2 吾 × 2. Repetition of a graph need not mean repetition of a sense.
Computed from this exact witness · Contextual interpretation awaits editorial review. The guide is a set of reading prompts, not a translation. Sources & methods
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Use the reading guide above, build your interpretation, then test what you can recover. Your notes and schedule stay on this device.
1 · Explain it in your own words
2 · Recover the wording
Select a source unit, then hide the passage and reconstruct it. This checks textual recall, not understanding.
3 · Explain, then revisit
Without the source in front of you, explain the passage’s main point and one choice you made in reading it. Then reopen the text and check the evidence.
Rate your understanding yourself. These reminders use a simple schedule; they do not certify mastery.
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Shared wording
Computed exact phrases in the pinned witnesses. These links do not assign a sense or assert borrowing.
孟子 · 萬章下拜稽首而曰：「以君命將之，再拜稽首而受。其後廩人繼粟，庖人繼肉，不以君命將之。子思以為鼎肉使己僕僕爾亟拜也，非養君子之道
韓非子 · 解老第二十可以長久生也長，持祿也久。故曰：「有國之母，可以長久。」
老子 · 第四十四章可以長久，多藏必厚亡。故知足不辱，知止不殆，可以長久。
Follow a connection
Shared teaching construction · an editorial learning connection, not evidence of common authorship or origin.
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Edition, source, and reuse
- Work
- 莊子 · Zhuangzi
- Attribution
- Traditionally associated with Zhuang Zhou; the received collection includes multiple voices and layers.
- Digital witness
- Kanseki Repository · KR5c0126 · base edition CHANT
- Contributors
- Kanseki Repository (Kanripo) contributors; upstream base-edition labels retained in each original file.
- Source position
- KR5c0126_011.txt, lines 284–293. ZHUANG 11.3.5 Guo Qingfan 3i1; Wang Shumin 389; Fang Yong 2i4; Chen Guying 279
- Version
abb9cd323dfd9520894b56b3b8ba2ec0ea50554f- Reuse
- CC BY-SA 4.0. Text extraction and teaching additions share this licence.
- Text policy
- Source spelling and punctuation retained. Encoding headers, page markers, paragraph markers, whitespace, and leading section numbers are removed from the reading view. No silent script conversion or textual correction.
- Teaching
- zimai · AI-assisted editorial notes. English renderings are excerpt-level reading aids, not a full published translation. Editorial pilot · not independently reviewed.
Source-file SHA-256: 4673c3ad1b92ef9fe2142af713f65c1486512a929c319c7f63d6f5a8ff5e1226. A source comment that cites a translator is an upstream reference, not the attribution of a translation imported here.