Zhuangzi · 大宗師第六
Read the witness. Inspect a construction. Follow the evidence.
Original source spelling · punctuation belongs to the digital witness · pronunciation tools follow your language focus.
A route through this passage
50 Han characters · 33 distinct forms · 8 units separated by the witness’s punctuation
- Establish the frame. Read the surrounding chapter. Who speaks, what is being discussed, and which earlier words supply the context?
- Test one unit.
今一犯人之形,
Mark a possible predicate and its participants. Record what you have supplied rather than found explicitly in the text. - Reconstruct the argument. Connect the units in your own words. Where does a description, question, contrast, or consequence depend on your interpretation?
Investigate 7 written forms in this passage
Matched by spelling. These are candidate reading procedures, not assigned grammatical analyses.
夫造化者必以為不祥之人。Name the one, thing, or situation ↗夫造化者必以為不祥之人。Identify means, basis, and purpose ↗夫造化者必以為不祥之人。Distinguish doing, being, and acting for ↗夫造化者必以為不祥之人。Keep different negatives apart ↗Watch recurrence: 人 × 4 以 × 3 為 × 3 今 × 2 一 × 2 之 × 2. Repetition of a graph need not mean repetition of a sense.
Computed from this exact witness · Contextual interpretation awaits editorial review. The guide is a set of reading prompts, not a translation. Sources & methods
Make this passage yours.
Use the reading guide above, build your interpretation, then test what you can recover. Your notes and schedule stay on this device.
1 · Explain it in your own words
2 · Recover the wording
Select a source unit, then hide the passage and reconstruct it. This checks textual recall, not understanding.
3 · Explain, then revisit
Without the source in front of you, explain the passage’s main point and one choice you made in reading it. Then reopen the text and check the evidence.
Rate your understanding yourself. These reminders use a simple schedule; they do not certify mastery.
Study controls are loading. Reading prompts and source links work without JavaScript.
Shared wording
Computed exact phrases in the pinned witnesses. These links do not assign a sense or assert borrowing.
荀子 · 不苟篇第三天地為大天地為大矣,不誠則不能化萬物;聖人為知矣,不誠則不能化萬民;父子為親矣,不誠則䟽;
莊子 · 齊物論第二惡乎往而惡乎隱而有真偽?言惡乎隱而有是非?道惡乎往而不存?言惡乎存而不可?
莊子 · 大宗師第六犯人之形於天下而不得所遯,是恆物之大情也。特犯人之形而猶喜之。若人之形者,萬化而未始有極也,其為樂可勝計邪!故聖人將遊於物之所不得遯而皆
Follow a connection
Shared teaching construction · an editorial learning connection, not evidence of common authorship or origin.
Select a character to find its other occurrences in these texts.
Edition, source, and reuse
- Work
- 莊子 · Zhuangzi
- Attribution
- Traditionally associated with Zhuang Zhou; the received collection includes multiple voices and layers.
- Digital witness
- Kanseki Repository · KR5c0126 · base edition CHANT
- Contributors
- Kanseki Repository (Kanripo) contributors; upstream base-edition labels retained in each original file.
- Source position
- KR5c0126_006.txt, lines 495–502. ZHUANG 6.5.10 Guo Qingfan 262; Wang Shumin 246; Fang Yong 194; Chen Guying 189
- Version
abb9cd323dfd9520894b56b3b8ba2ec0ea50554f- Reuse
- CC BY-SA 4.0. Text extraction and teaching additions share this licence.
- Text policy
- Source spelling and punctuation retained. Encoding headers, page markers, paragraph markers, whitespace, and leading section numbers are removed from the reading view. No silent script conversion or textual correction.
- Teaching
- zimai · AI-assisted editorial notes. English renderings are excerpt-level reading aids, not a full published translation. Editorial pilot · not independently reviewed.
Source-file SHA-256: 54bf82df807b58d46f89c0ef4751fbefd7aaa0da0f49060f827b3e21c0455a56. A source comment that cites a translator is an upstream reference, not the attribution of a translation imported here.