Original source spelling · punctuation belongs to the digital witness · pronunciation tools follow your language focus.
A route through this passage
40 Han characters · 24 distinct forms · 3 units separated by the witness’s punctuation
- Establish the frame. Read the surrounding chapter. Who speaks, what is being discussed, and which earlier words supply the context?
- Test one unit.
今使塗之人者以其可以知之質、可以能之具,
Mark a possible predicate and its participants. Record what you have supplied rather than found explicitly in the text. - Reconstruct the argument. Connect the units in your own words. Where does a description, question, contrast, or consequence depend on your interpretation?
Investigate 8 written forms in this passage
Matched by spelling. These are candidate reading procedures, not assigned grammatical analyses.
今使塗之人者以其可以知之質、可以能之具,Notice a change in argument structure ↗今使塗之人者以其可以知之質、可以能之具,Name the one, thing, or situation ↗今使塗之人者以其可以知之質、可以能之具,Identify means, basis, and purpose ↗今使塗之人者以其可以知之質、可以能之具,Track whose, which, and whose perspective ↗然則其可以為禹明矣。Follow a condition and its consequence ↗Watch recurrence: 之 × 6 可 × 5 以 × 4 其 × 2 知 × 2 能 × 2. Repetition of a graph need not mean repetition of a sense.
Computed from this exact witness · Contextual interpretation awaits editorial review. The guide is a set of reading prompts, not a translation. Sources & methods
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Use the reading guide above, build your interpretation, then test what you can recover. Your notes and schedule stay on this device.
1 · Explain it in your own words
2 · Recover the wording
Select a source unit, then hide the passage and reconstruct it. This checks textual recall, not understanding.
3 · Explain, then revisit
Without the source in front of you, explain the passage’s main point and one choice you made in reading it. Then reopen the text and check the evidence.
Rate your understanding yourself. These reminders use a simple schedule; they do not certify mastery.
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Shared wording
Computed exact phrases in the pinned witnesses. These links do not assign a sense or assert borrowing.
莊子 · 徐无鬼第二十四夫仁義之利出乎仁義,捐仁義者寡,利仁義者眾。夫仁義之行,唯且无誠,且假夫禽貪者器。是以一人之斷制(利)天下,譬之猶一覕也。夫堯知賢人之利
韓非子 · 外儲說右上第三十四其可以為長者有言曰:『夫虛靜無為而無見也。』其可以為此廩乎!」
莊子 · 人間世第四其可以為牛,絜之百圍,其高臨山十仞而後有枝,其可以為舟者旁十數。觀者如巿,匠伯不顧,遂行不輟。
Follow a connection
Shared teaching construction · an editorial learning connection, not evidence of common authorship or origin.
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Edition, source, and reuse
- Work
- 荀子 · Xunzi
- Attribution
- Traditionally associated with Xun Kuang; the received collection contains multiple textual layers.
- Digital witness
- Kanseki Repository · KR3a0002 · base edition tls
- Contributors
- Kanseki Repository (Kanripo) contributors; upstream base-edition labels retained in each original file.
- Source position
- KR3a0002_023.txt, lines 568–572. XUN 23.14.06; 23:5a, Knoblock 3:158
- Version
e18a27621ef434940a368defd29e00eee205dfd2- Reuse
- CC BY-SA 4.0. Text extraction and teaching additions share this licence.
- Text policy
- Source spelling and punctuation retained. Encoding headers, page markers, paragraph markers, whitespace, and leading section numbers are removed from the reading view. No silent script conversion or textual correction.
- Teaching
- zimai · AI-assisted editorial notes. English renderings are excerpt-level reading aids, not a full published translation. Editorial pilot · not independently reviewed.
Source-file SHA-256: bcd4df887e25970e3d73b080850805203c9b48d48611e949f8849ad461d2e895. A source comment that cites a translator is an upstream reference, not the attribution of a translation imported here.