Original source spelling · punctuation belongs to the digital witness · pronunciation tools follow your language focus.
A route through this passage
43 Han characters · 35 distinct forms · 6 units separated by the witness’s punctuation
- Establish the frame. Read the surrounding chapter. Who speaks, what is being discussed, and which earlier words supply the context?
- Test one unit.
故治國有道，
Mark a possible predicate and its participants. Record what you have supplied rather than found explicitly in the text. - Reconstruct the argument. Connect the units in your own words. Where does a description, question, contrast, or consequence depend on your interpretation?
Investigate 8 written forms in this passage
Matched by spelling. These are candidate reading procedures, not assigned grammatical analyses.
若夫貫日而治詳，Build a conditional reading ↗是所使夫百吏官人為也，Focus on what an action concerns ↗是所使夫百吏官人為也，Notice a change in argument structure ↗是所使夫百吏官人為也，Distinguish doing, being, and acting for ↗Watch recurrence: 治 × 2 有 × 2 人 × 2 夫 × 2 日 × 2 而 × 2. Repetition of a graph need not mean repetition of a sense.
Computed from this exact witness · Contextual interpretation awaits editorial review. The guide is a set of reading prompts, not a translation. Sources & methods
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Use the reading guide above, build your interpretation, then test what you can recover. Your notes and schedule stay on this device.
1 · Explain it in your own words
2 · Recover the wording
Select a source unit, then hide the passage and reconstruct it. This checks textual recall, not understanding.
3 · Explain, then revisit
Without the source in front of you, explain the passage’s main point and one choice you made in reading it. Then reopen the text and check the evidence.
Rate your understanding yourself. These reminders use a simple schedule; they do not certify mastery.
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Shared wording
Computed exact phrases in the pinned witnesses. These links do not assign a sense or assert borrowing.
荀子 · 王霸篇第十一若夫貫日若夫貫日而治平，權物而稱用，使衣服有制，宮室有度，人徒有數，喪祭械用皆有等宜，以是周挾於萬物
荀子 · 君道篇第十二日而治詳安值將卑埶出勞，併耳目之樂，而親自貫日而治詳，一日而曲辨之，慮與臣下爭小察而綦偏能，自古及今，未有如此而不亂者也。是所謂「視乎不
荀子 · 君道篇第十二百吏官人子諸侯無靡費之用，士大夫無流淫之行，百吏官人無怠慢之事，眾庶百姓無姦怪之俗，無盜賊之罪，其能以稱義徧矣。
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Shared teaching construction · an editorial learning connection, not evidence of common authorship or origin.
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Edition, source, and reuse
- Work
- 荀子 · Xunzi
- Attribution
- Traditionally associated with Xun Kuang; the received collection contains multiple textual layers.
- Digital witness
- Kanseki Repository · KR3a0002 · base edition tls
- Contributors
- Kanseki Repository (Kanripo) contributors; upstream base-edition labels retained in each original file.
- Source position
- KR3a0002_011.txt, lines 433–438. XUN 11:5a:1, Beida p.171; Knoblock 2:157
- Version
e18a27621ef434940a368defd29e00eee205dfd2- Reuse
- CC BY-SA 4.0. Text extraction and teaching additions share this licence.
- Text policy
- Source spelling and punctuation retained. Encoding headers, page markers, paragraph markers, whitespace, and leading section numbers are removed from the reading view. No silent script conversion or textual correction.
- Teaching
- zimai · AI-assisted editorial notes. English renderings are excerpt-level reading aids, not a full published translation. Editorial pilot · not independently reviewed.
Source-file SHA-256: 0c7e4ec785ef57e191f984fc5415184c719dc190e1f67c14d32d0d3e6afba882. A source comment that cites a translator is an upstream reference, not the attribution of a translation imported here.