Original source spelling · punctuation belongs to the digital witness · pronunciation tools follow your language focus.
A route through this passage
83 Han characters · 43 distinct forms · 12 units separated by the witness’s punctuation
- Establish the frame. Read the surrounding chapter. Who speaks, what is being discussed, and which earlier words supply the context?
- Test one unit.
可以為堯、禹，
Mark a possible predicate and its participants. Record what you have supplied rather than found explicitly in the text. - Reconstruct the argument. Connect the units in your own words. Where does a description, question, contrast, or consequence depend on your interpretation?
Investigate 8 written forms in this passage
Matched by spelling. These are candidate reading procedures, not assigned grammatical analyses.
在勢注錯習俗之所積爾，Focus on what an action concerns ↗是又人之所生而有也，Read the relationship between clauses ↗Watch recurrence: 為 × 8 可 × 4 以 × 4 禹 × 4 則 × 4 常 × 4. Repetition of a graph need not mean repetition of a sense.
Computed from this exact witness · Contextual interpretation awaits editorial review. The guide is a set of reading prompts, not a translation. Sources & methods
Make this passage yours.
Use the reading guide above, build your interpretation, then test what you can recover. Your notes and schedule stay on this device.
1 · Explain it in your own words
2 · Recover the wording
Select a source unit, then hide the passage and reconstruct it. This checks textual recall, not understanding.
3 · Explain, then revisit
Without the source in front of you, explain the passage’s main point and one choice you made in reading it. Then reopen the text and check the evidence.
Rate your understanding yourself. These reminders use a simple schedule; they do not certify mastery.
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Shared wording
Computed exact phrases in the pinned witnesses. These links do not assign a sense or assert borrowing.
孟子 · 告子下可以為堯曹交問曰：「人皆可以為堯舜，有諸？」孟子曰：「然。」「交聞文王十尺，湯九尺，今交九尺四寸以長，食粟而已，如何
莊子 · 齊物論第二待而然者景曰：「吾有待而然者邪？吾所待又有待而然者邪？吾待蛇蚹蜩翼邪？惡識所以然！惡識所以不然！」
荀子 · 榮辱篇第四錯習俗之楚，君子安雅，是非知能材性然也，是注錯習俗之節異也。
Follow a connection
Shared teaching construction · an editorial learning connection, not evidence of common authorship or origin.
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Edition, source, and reuse
- Work
- 荀子 · Xunzi
- Attribution
- Traditionally associated with Xun Kuang; the received collection contains multiple textual layers.
- Digital witness
- Kanseki Repository · KR3a0002 · base edition tls
- Contributors
- Kanseki Repository (Kanripo) contributors; upstream base-edition labels retained in each original file.
- Source position
- KR3a0002_004.txt, lines 359–371. XUN 4:9:3,ed. Beida p. 44; Knoblock 1:191f
- Version
e18a27621ef434940a368defd29e00eee205dfd2- Reuse
- CC BY-SA 4.0. Text extraction and teaching additions share this licence.
- Text policy
- Source spelling and punctuation retained. Encoding headers, page markers, paragraph markers, whitespace, and leading section numbers are removed from the reading view. No silent script conversion or textual correction.
- Teaching
- zimai · AI-assisted editorial notes. English renderings are excerpt-level reading aids, not a full published translation. Editorial pilot · not independently reviewed.
Source-file SHA-256: 08554b144575d85b9581973d03eab20e9b72d16f741153bf44bd1062d03c7366. A source comment that cites a translator is an upstream reference, not the attribution of a translation imported here.