Original source spelling · punctuation belongs to the digital witness · pronunciation tools follow your language focus.
A route through this passage
81 Han characters · 62 distinct forms · 14 units separated by the witness’s punctuation
- Establish the frame. Read the surrounding chapter. Who speaks, what is being discussed, and which earlier words supply the context?
- Test one unit.
上則能順上，
Mark a possible predicate and its participants. Record what you have supplied rather than found explicitly in the text. - Reconstruct the argument. Connect the units in your own words. Where does a description, question, contrast, or consequence depend on your interpretation?
Investigate 8 written forms in this passage
Matched by spelling. These are candidate reading procedures, not assigned grammatical analyses.
是士大夫之所以取田邑也。Focus on what an action concerns ↗是士大夫之所以取田邑也。Identify means, basis, and purpose ↗Watch recurrence: 則 × 3 其 × 3 是 × 3 以 × 3 也 × 3 官 × 2. Repetition of a graph need not mean repetition of a sense.
Computed from this exact witness · Contextual interpretation awaits editorial review. The guide is a set of reading prompts, not a translation. Sources & methods
Make this passage yours.
Use the reading guide above, build your interpretation, then test what you can recover. Your notes and schedule stay on this device.
1 · Explain it in your own words
2 · Recover the wording
Select a source unit, then hide the passage and reconstruct it. This checks textual recall, not understanding.
3 · Explain, then revisit
Without the source in front of you, explain the passage’s main point and one choice you made in reading it. Then reopen the text and check the evidence.
Rate your understanding yourself. These reminders use a simple schedule; they do not certify mastery.
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Shared wording
Computed exact phrases in the pinned witnesses. These links do not assign a sense or assert borrowing.
韓非子 · 姦劫弒臣第十四之所以取夫取舍合而相與逆者，未嘗聞也。此人臣之所以取信幸之道也。
荀子 · 榮辱篇第四上則能順政令法，舉措時，聽斷公，上則能順天子之命，下則能保百姓，是諸侯之所以取國家也。
荀子 · 王制篇第九士大夫之政而化。分未定也，則有昭繆也。雖王公士大夫之子孫也，不能屬於禮義，則歸之庶人。
Follow a connection
Shared teaching construction · an editorial learning connection, not evidence of common authorship or origin.
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Edition, source, and reuse
- Work
- 荀子 · Xunzi
- Attribution
- Traditionally associated with Xun Kuang; the received collection contains multiple textual layers.
- Digital witness
- Kanseki Repository · KR3a0002 · base edition tls
- Contributors
- Kanseki Repository (Kanripo) contributors; upstream base-edition labels retained in each original file.
- Source position
- KR3a0002_004.txt, lines 229–241. XUN 4:7:3,ed. Beida p. 41; Knoblock 1:189
- Version
e18a27621ef434940a368defd29e00eee205dfd2- Reuse
- CC BY-SA 4.0. Text extraction and teaching additions share this licence.
- Text policy
- Source spelling and punctuation retained. Encoding headers, page markers, paragraph markers, whitespace, and leading section numbers are removed from the reading view. No silent script conversion or textual correction.
- Teaching
- zimai · AI-assisted editorial notes. English renderings are excerpt-level reading aids, not a full published translation. Editorial pilot · not independently reviewed.
Source-file SHA-256: 08554b144575d85b9581973d03eab20e9b72d16f741153bf44bd1062d03c7366. A source comment that cites a translator is an upstream reference, not the attribution of a translation imported here.