Book of Odes · Mao witness · 小雅
Read the witness. Inspect a construction. Follow the evidence.
Original source spelling · punctuation belongs to the digital witness · pronunciation tools follow your language focus.
。
，
。
，
！
A route through this passage
25 Han characters · 23 distinct forms · 6 units separated by the witness’s punctuation
- Establish the frame. Read the surrounding chapter. Who speaks, what is being discussed, and which earlier words supply the context?
- Test one unit.
題彼脊令！
Mark a possible predicate and its participants. Record what you have supplied rather than found explicitly in the text. - Reconstruct the argument. Connect the units in your own words. Where does a description, question, contrast, or consequence depend on your interpretation?
Investigate 3 written forms in this passage
Matched by spelling. These are candidate reading procedures, not assigned grammatical analyses.
Watch recurrence: 載 × 2 斯 × 2. Repetition of a graph need not mean repetition of a sense.
Computed from this exact witness · Contextual interpretation awaits editorial review. The guide is a set of reading prompts, not a translation. Sources & methods
Make this passage yours.
Use the reading guide above, build your interpretation, then test what you can recover. Your notes and schedule stay on this device.
1 · Explain it in your own words
2 · Recover the wording
Select a source unit, then hide the passage and reconstruct it. This checks textual recall, not understanding.
3 · Explain, then revisit
Without the source in front of you, explain the passage’s main point and one choice you made in reading it. Then reopen the text and check the evidence.
Rate your understanding yourself. These reminders use a simple schedule; they do not certify mastery.
Study controls are loading. Reading prompts and source links work without JavaScript.
Shared wording
Computed exact phrases in the pinned witnesses. These links do not assign a sense or assert borrowing.
韓非子 · 說疑第四十四夙興夜寐、逢同、華登，此十五人者為其臣也，皆夙興夜寐，卑身賤體，竦心白意；明刑辟，治官職以事其君，
荀子 · 子道篇第二十九夙興夜寐子路問於孔子曰：「有人於此，夙興夜寐，耕耘樹藝，手足胼胝以養其親，然而無孝之名，何也？」孔子曰：「意者身不敬與？辭不遜與
荀子 · 子道篇第二十九夙興夜寐人有言曰：『衣與，繆與，不女聊。』今夙興夜寐，耕耘樹藝，手足胼胝以養其親，無此三者，則何（以）為而無孝之名也，意者所友非仁人邪？
Follow a connection
Shared teaching construction · an editorial learning connection, not evidence of common authorship or origin.
Select a character to find its other occurrences in these texts.
Edition, source, and reuse
- Work
- 詩經 · Book of Odes · Mao witness
- Attribution
- Anonymous poems transmitted in the Mao tradition, with received prefaces and ancillary prose; individual attribution is uncertain.
- Digital witness
- Kanseki Repository · KR1c0001 · base edition tls
- Contributors
- Kanseki Repository (Kanripo) contributors; upstream base-edition labels retained in each original file.
- Source position
- KR1c0001_019.txt, lines 567–572. SHI 196.4
- Version
9d36bf3a055b7aba01597f0c0581838ef56dc497- Reuse
- CC BY-SA 4.0. Text extraction and teaching additions share this licence.
- Text policy
- Source spelling and punctuation retained. Encoding headers, page markers, paragraph markers, whitespace, and leading section numbers are removed from the reading view. No silent script conversion or textual correction.
- Teaching
- zimai · AI-assisted editorial notes. English renderings are excerpt-level reading aids, not a full published translation. Editorial pilot · not independently reviewed.
Source-file SHA-256: e735f9079b9391651c6de804f81d1a0dfb9263198e2de4a75912f6d3059ded06. A source comment that cites a translator is an upstream reference, not the attribution of a translation imported here.