Original source spelling · punctuation belongs to the digital witness · pronunciation tools follow your language focus.
A route through this passage
37 Han characters · 32 distinct forms · 6 units separated by the witness’s punctuation
- Establish the frame. Read the surrounding chapter. Who speaks, what is being discussed, and which earlier words supply the context?
- Test one unit.
「昔者竊聞之:
Mark a possible predicate and its participants. Record what you have supplied rather than found explicitly in the text. - Reconstruct the argument. Connect the units in your own words. Where does a description, question, contrast, or consequence depend on your interpretation?
Investigate 6 written forms in this passage
Matched by spelling. These are candidate reading procedures, not assigned grammatical analyses.
冉牛、閔子、顏淵則具體而微,Follow a condition and its consequence ↗冉牛、閔子、顏淵則具體而微,Read the relationship between clauses ↗敢問所安。」Locate the unknown ↗Watch recurrence: 子 × 4 之 × 2 體 × 2. Repetition of a graph need not mean repetition of a sense.
Computed from this exact witness · Contextual interpretation awaits editorial review. The guide is a set of reading prompts, not a translation. Sources & methods
Make this passage yours.
Use the reading guide above, build your interpretation, then test what you can recover. Your notes and schedule stay on this device.
1 · Explain it in your own words
2 · Recover the wording
Select a source unit, then hide the passage and reconstruct it. This checks textual recall, not understanding.
3 · Explain, then revisit
Without the source in front of you, explain the passage’s main point and one choice you made in reading it. Then reopen the text and check the evidence.
Rate your understanding yourself. These reminders use a simple schedule; they do not certify mastery.
Study controls are loading. Reading prompts and source links work without JavaScript.
Shared wording
Computed exact phrases in the pinned witnesses. These links do not assign a sense or assert borrowing.
荀子 · 非相篇第五有聖人之有小人之辯者,有士君子之辯者,有聖人之辯者:不先慮,不早謀,發之而當,成文而類,居錯遷徙,應變不窮,是聖人之辯者也。
荀子 · 儒效篇第八有聖人之目之所不能見也,辯士之所不能言也,雖有聖人之知,未能僂指也,
荀子 · 性惡篇第二十三有聖人之有聖人之知者,有士君子之知者,有小人之知者,有役夫之知者:多言則文而類,終日議其所以,言之千
Follow a connection
Shared teaching construction · an editorial learning connection, not evidence of common authorship or origin.
Select a character to find its other occurrences in these texts.
Edition, source, and reuse
- Work
- 孟子 · Mencius
- Attribution
- Traditionally associated with Meng Ke (Mencius) and his followers.
- Digital witness
- Kanseki Repository · KR1h0001 · base edition tls
- Contributors
- Kanseki Repository (Kanripo) contributors; upstream base-edition labels retained in each original file.
- Source position
- KR1h0001_003.txt, lines 379–386. MENG 2A02:23; tr. D. C. Lau 1.59
- Version
8decdf43d5a82b779f7950a7782b9a5e09659564- Reuse
- CC BY-SA 4.0. Text extraction and teaching additions share this licence.
- Text policy
- Source spelling and punctuation retained. Encoding headers, page markers, paragraph markers, whitespace, and leading section numbers are removed from the reading view. No silent script conversion or textual correction.
- Teaching
- zimai · AI-assisted editorial notes. English renderings are excerpt-level reading aids, not a full published translation. Editorial pilot · not independently reviewed.
Source-file SHA-256: 99d17ce45abc7a9f1d8544041480101d8596ae3a2aa50eabdebb022e08d3f105. A source comment that cites a translator is an upstream reference, not the attribution of a translation imported here.