Laozi · Daodejing · 第七十三章

Read the witness. Inspect a construction. Follow the evidence.

+ Save passage to a list

Original source spelling · punctuation belongs to the digital witness · pronunciation tools follow your language focus.

第七十三章 · 166 characters
,;,。,?。,,,,。,。

A route through this passage

66 Han characters · 44 distinct forms · 14 units separated by the witness’s punctuation

  1. Establish the frame. Read the surrounding chapter. Who speaks, what is being discussed, and which earlier words supply the context?
  2. Test one unit. 勇於敢者則殺, Mark a possible predicate and its participants. Record what you have supplied rather than found explicitly in the text.
  3. Reconstruct the argument. Connect the units in your own words. Where does a description, question, contrast, or consequence depend on your interpretation?
Investigate 8 written forms in this passage

Matched by spelling. These are candidate reading procedures, not assigned grammatical analyses.

Watch recurrence: 不 × 5 而 × 5 者 × 3 天 × 3 之 × 3 善 × 3. Repetition of a graph need not mean repetition of a sense.

Computed from this exact witness · Contextual interpretation awaits editorial review. The guide is a set of reading prompts, not a translation. Sources & methods

Make this passage yours.

My review queue ↗

Use the reading guide above, build your interpretation, then test what you can recover. Your notes and schedule stay on this device.

1 · Explain it in your own words
Passage cards & Anki ↗
2 · Recover the wording

Select a source unit, then hide the passage and reconstruct it. This checks textual recall, not understanding.

3 · Explain, then revisit

Without the source in front of you, explain the passage’s main point and one choice you made in reading it. Then reopen the text and check the evidence.

Rate your understanding yourself. These reminders use a simple schedule; they do not certify mastery.

Study controls are loading. Reading prompts and source links work without JavaScript.

Shared wording

Computed exact phrases in the pinned witnesses. These links do not assign a sense or assert borrowing.

韓非子 · 主道第五不言而善

而知拙與巧,不自計慮而知福與咎。是以不言而善應,不約而善增。

莊子 · 天運第十四孰知其故

、《易》、《春秋》六經,自以為久矣,孰知其故矣;

韓非子 · 解老第二十是以聖人

者,大罪也。故曰:「禍莫大於可欲。」是以聖人不引五色,不淫於聲樂;明君賤玩好而去淫麗。

Follow a connection

Shared teaching construction · an editorial learning connection, not evidence of common authorship or origin.

Select a character to find its other occurrences in these texts.

Edition, source, and reuse
Work
老子 · Laozi · Daodejing
Attribution
Traditionally attributed to Laozi; composition and textual history are debated.
Digital witness
Kanseki Repository · KR5c0057 · base edition tls
Contributors
Kanseki Repository (Kanripo) contributors; upstream base-edition labels retained in each original file.
Source position
KR5c0057_073.txt, lines 14–26. LAO 73.1; tr. D.C. Lau 19i2: 105; here tr. Karlgren 1975
Version
8f585085ff4ef2580eeb0f4376a763a62bcc7a95
Reuse
CC BY-SA 4.0. Text extraction and teaching additions share this licence.
Text policy
Source spelling and punctuation retained. Encoding headers, page markers, paragraph markers, whitespace, and leading section numbers are removed from the reading view. No silent script conversion or textual correction.
Teaching
zimai · AI-assisted editorial notes. English renderings are excerpt-level reading aids, not a full published translation. Editorial pilot · not independently reviewed.
Exact source lines ↗ · Original UTF-8 file · Passage + annotation data

Source-file SHA-256: 91b78829efbd8ebb378ae384aaf7198acf257255b44dd2be1d61a04fd30ef007. A source comment that cites a translator is an upstream reference, not the attribution of a translation imported here.