Laozi · Daodejing · 第二十二章

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第二十二章 · 129 characters
,;,。,。。
READING NOTE · r082Connection / Structure

曲則全,枉則直

Bent, then preserved; crooked, then straight.

zimai · AI-assisted editorial notes · Editorial pilot · not independently reviewed · CC BY-SA 4.0

A route through this passage

29 Han characters · 23 distinct forms · 7 units separated by the witness’s punctuation

  1. Establish the frame. Read the surrounding chapter. Who speaks, what is being discussed, and which earlier words supply the context?
  2. Test one unit. 是以聖人抱一以為天下式。 Mark a possible predicate and its participants. Record what you have supplied rather than found explicitly in the text.
  3. Reconstruct the argument. Connect the units in your own words. Where does a description, question, contrast, or consequence depend on your interpretation?
Investigate 4 written forms in this passage

Matched by spelling. These are candidate reading procedures, not assigned grammatical analyses.

Watch recurrence: 則 × 6 以 × 2. Repetition of a graph need not mean repetition of a sense.

Computed from this exact witness · 1 contextual editorial excerpt also available. The guide is a set of reading prompts, not a translation. Sources & methods

Make this passage yours.

My review queue ↗

Use the reading guide above, build your interpretation, then test what you can recover. Your notes and schedule stay on this device.

1 · Explain it in your own words
Passage cards & Anki ↗
2 · Recover the wording

Select a source unit, then hide the passage and reconstruct it. This checks textual recall, not understanding.

3 · Explain, then revisit

What does 則 separate in each clause?

Compare the editorial answer

The initial condition and the stated result.

zimai editorial draft · not independently reviewed. Applies to 曲則全,枉則直.

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Shared wording

Computed exact phrases in the pinned witnesses. These links do not assign a sense or assert borrowing.

韓非子 · 初見秦第一以為天下

量吾謀臣,外者極吾兵力。由是觀之,臣以為天下之從,幾不難矣。

韓非子 · 外儲說右上第三十四以為天下

視者謂明,獨聽者謂聰。能獨斷者,故可以為天下主。」

荀子 · 非相篇第五以為天下

己則以繩,接人則用枻。度己以繩,故足以為天下法則矣。接人用枻,故能寬容,因眾以成天下之大事矣。

Follow a connection

Shared teaching construction · an editorial learning connection, not evidence of common authorship or origin.

論語 · Let parallel clauses constrain a reading巧言令色,鮮矣仁論語 · Follow a condition and its consequence行有餘力,則以學文論語 · Follow a condition and its consequence過則勿憚改論語 · Let parallel clauses constrain a reading父在,觀其志;父沒,觀其行
Edition, source, and reuse
Work
老子 · Laozi · Daodejing
Attribution
Traditionally attributed to Laozi; composition and textual history are debated.
Digital witness
Kanseki Repository · KR5c0057 · base edition tls
Contributors
Kanseki Repository (Kanripo) contributors; upstream base-edition labels retained in each original file.
Source position
KR5c0057_022.txt, lines 14–21. LAO 22.1 tr. D.C. Lau 19i2: 33 ; here tr. Karlgren 1975
Version
8f585085ff4ef2580eeb0f4376a763a62bcc7a95
Reuse
CC BY-SA 4.0. Text extraction and teaching additions share this licence.
Text policy
Source spelling and punctuation retained. Encoding headers, page markers, paragraph markers, whitespace, and leading section numbers are removed from the reading view. No silent script conversion or textual correction.
Teaching
zimai · AI-assisted editorial notes. English renderings are excerpt-level reading aids, not a full published translation. Editorial pilot · not independently reviewed.
Exact source lines ↗ · Original UTF-8 file · Passage + annotation data

Source-file SHA-256: 3cdc0b130d77c2472f4c13c07af9ecd8f9b0e11e3f7b045348fad2a77de10222. A source comment that cites a translator is an upstream reference, not the attribution of a translation imported here.