{"id":"laozi-022-0001","work":"laozi","chapter":"laozi-022","chapterTitle":"第二十二章","chapterNumber":22,"ordinal":1,"text":"曲則全，枉則直；窪則盈，弊則新。少則得，多則惑。是以聖人抱一以為天下式。","source":{"repository":"https://github.com/kanripo/KR5c0057","commit":"8f585085ff4ef2580eeb0f4376a763a62bcc7a95","file":"KR5c0057_022.txt","lineStart":14,"lineEnd":21,"fileSha256":"3cdc0b130d77c2472f4c13c07af9ecd8f9b0e11e3f7b045348fad2a77de10222","edition":"tls","sourceLabels":["LAO 22.1 tr. D.C. Lau 19i2: 33 ; here tr. Karlgren 1975"],"sourceUrl":"https://github.com/kanripo/KR5c0057/blob/8f585085ff4ef2580eeb0f4376a763a62bcc7a95/KR5c0057_022.txt#L14-L21","rawUrl":"/data/classical-0.12.0/sources/KR5c0057/KR5c0057_022.txt","author":"Traditionally attributed to Laozi; composition and textual history are debated.","contributor":"Kanseki Repository (Kanripo) contributors; upstream base-edition labels retained in each original file.","license":"CC BY-SA 4.0","licenseUrl":"https://creativecommons.org/licenses/by-sa/4.0/"},"route":"/classical/passage/laozi-022-0001/","notes":[{"id":"r082","passage":"laozi-022-0001","quote":"曲則全，枉則直","focus":"則","start":0,"end":7,"focusStart":1,"topics":["ze","parallel"],"translation":"Bent, then preserved; crooked, then straight.","note":"The paired clauses place an initial state before 則 and a resulting state after it. The paradox is part of the teaching; the construction itself does not prove a physical law that bending always preserves something.","question":"What does 則 separate in each clause?","answer":"The initial condition and the stated result.","attribution":{"author":"zimai · AI-assisted editorial notes","status":"Editorial pilot · not independently reviewed","license":"CC BY-SA 4.0","licenseUrl":"https://creativecommons.org/licenses/by-sa/4.0/","revision":"0.12.0"}}],"previous":"laozi-021-0002","next":"laozi-022-0002","nearby":[{"id":"laozi-022-0001","ordinal":1,"text":"曲則全，枉則直；窪則盈，弊則新。少則得，多則惑。是以聖人抱一以為天下式。","annotated":true},{"id":"laozi-022-0002","ordinal":2,"text":"不自見，故明。不自是，故彰。不自伐，故有功。不自矜，故長。夫唯不爭，故天下莫能與之爭。古之所謂「曲則全者，豈虛言哉？誠全而歸之。","annotated":false}],"related":[{"id":"lunyu-001-0004","workTitle":"論語","text":"巧言令色，鮮矣仁","reason":"Let parallel clauses constrain a reading"},{"id":"lunyu-001-0007","workTitle":"論語","text":"行有餘力，則以學文","reason":"Follow a condition and its consequence"},{"id":"lunyu-001-0009","workTitle":"論語","text":"過則勿憚改","reason":"Follow a condition and its consequence"},{"id":"lunyu-001-0012","workTitle":"論語","text":"父在，觀其志；父沒，觀其行","reason":"Let parallel clauses constrain a reading"}],"knowledge":[],"connections":[],"phraseConnections":[{"phrase":"以為天下","id":"hanfeizi-001-0032","route":"/classical/passage/hanfeizi-001-0032/","workTitle":"韓非子","chapterTitle":"初見秦第一","text":"量吾謀臣，外者極吾兵力。由是觀之，臣以為天下之從，幾不難矣。","cross":true,"frequency":12},{"phrase":"以為天下","id":"hanfeizi-034-0079","route":"/classical/passage/hanfeizi-034-0079/","workTitle":"韓非子","chapterTitle":"外儲說右上第三十四","text":"視者謂明，獨聽者謂聰。能獨斷者，故可以為天下主。」","cross":true,"frequency":12},{"phrase":"以為天下","id":"xunzi-005-0032","route":"/classical/passage/xunzi-005-0032/","workTitle":"荀子","chapterTitle":"非相篇第五","text":"己則以繩，接人則用枻。度己以繩，故足以為天下法則矣。接人用枻，故能寬容，因眾以成天下之大事矣。","cross":true,"frequency":12}],"studyRecord":{"route":"/classical/passage/laozi-022-0001/","text":"曲則全，枉則直；窪則盈，弊則新。少則得，多則惑。是以聖人抱一以為天下式。","kind":"passage","script":"Hant","definitions":["曲則全，枉則直 — Bent, then preserved; crooked, then straight."],"mandarin":"","cantonese":[],"characters":[],"edition":"老子 · 第二十二章 · 1","dataset":"Kanseki Repository · KR5c0057","license":"CC BY-SA 4.0","licenseUrl":"https://creativecommons.org/licenses/by-sa/4.0/","sourceUrl":"https://github.com/kanripo/KR5c0057/blob/8f585085ff4ef2580eeb0f4376a763a62bcc7a95/KR5c0057_022.txt#L14-L21","source":{"line":14,"recordSha256":"d7544019b9d3aa1cfb51c019692ac315a076a4b2073b68645032931f86713500"},"classical":{"author":"Traditionally attributed to Laozi; composition and textual history are debated.","contributor":"Kanseki Repository (Kanripo) contributors; upstream base-edition labels retained in each original file.","source":{"repository":"https://github.com/kanripo/KR5c0057","commit":"8f585085ff4ef2580eeb0f4376a763a62bcc7a95","file":"KR5c0057_022.txt","lineStart":14,"lineEnd":21,"fileSha256":"3cdc0b130d77c2472f4c13c07af9ecd8f9b0e11e3f7b045348fad2a77de10222","edition":"tls","sourceLabels":["LAO 22.1 tr. D.C. Lau 19i2: 33 ; here tr. Karlgren 1975"],"sourceUrl":"https://github.com/kanripo/KR5c0057/blob/8f585085ff4ef2580eeb0f4376a763a62bcc7a95/KR5c0057_022.txt#L14-L21","rawUrl":"/data/classical-0.12.0/sources/KR5c0057/KR5c0057_022.txt","author":"Traditionally attributed to Laozi; composition and textual history are debated.","contributor":"Kanseki Repository (Kanripo) contributors; upstream base-edition labels retained in each original file.","license":"CC BY-SA 4.0","licenseUrl":"https://creativecommons.org/licenses/by-sa/4.0/"},"notes":[{"id":"r082","passage":"laozi-022-0001","quote":"曲則全，枉則直","focus":"則","start":0,"end":7,"focusStart":1,"topics":["ze","parallel"],"translation":"Bent, then preserved; crooked, then straight.","note":"The paired clauses place an initial state before 則 and a resulting state after it. The paradox is part of the teaching; the construction itself does not prove a physical law that bending always preserves something.","question":"What does 則 separate in each clause?","answer":"The initial condition and the stated result.","attribution":{"author":"zimai · AI-assisted editorial notes","status":"Editorial pilot · not independently reviewed","license":"CC BY-SA 4.0","licenseUrl":"https://creativecommons.org/licenses/by-sa/4.0/","revision":"0.12.0"}}],"editorial":{"author":"zimai · AI-assisted editorial notes","status":"Editorial pilot · not independently reviewed","license":"CC BY-SA 4.0","licenseUrl":"https://creativecommons.org/licenses/by-sa/4.0/","revision":"0.12.0"},"interpretationScope":"English is provided only for the quoted teaching excerpt; source passage remains unchanged."}}}