Laozi · Daodejing · 第七章

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第七章 · 149 characters
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READING NOTE · r067Structure / Connection

天地所以能長且久者

The reason heaven and earth can endure.

zimai · AI-assisted editorial notes · Editorial pilot · not independently reviewed · CC BY-SA 4.0

A route through this passage

49 Han characters · 28 distinct forms · 8 units separated by the witness’s punctuation

  1. Establish the frame. Read the surrounding chapter. Who speaks, what is being discussed, and which earlier words supply the context?
  2. Test one unit. 天長地久, Mark a possible predicate and its participants. Record what you have supplied rather than found explicitly in the text.
  3. Reconstruct the argument. Connect the units in your own words. Where does a description, question, contrast, or consequence depend on your interpretation?
Investigate 8 written forms in this passage

Matched by spelling. These are candidate reading procedures, not assigned grammatical analyses.

Watch recurrence: 其 × 5 以 × 4 身 × 4 長 × 3 能 × 3 天 × 2. Repetition of a graph need not mean repetition of a sense.

Computed from this exact witness · 1 contextual editorial excerpt also available. The guide is a set of reading prompts, not a translation. Sources & methods

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2 · Recover the wording

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3 · Explain, then revisit

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The phrase asks for the reason or basis of endurance.

zimai editorial draft · not independently reviewed. Applies to 天地所以能長且久者.

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Shared wording

Computed exact phrases in the pinned witnesses. These links do not assign a sense or assert borrowing.

莊子 · 天下第三十三天地所以

施存雄而无術。南方有倚人焉曰黃繚,問天地所以不墜不陷,風雨雷霆之故。

韓非子 · 大體第二十九故能成其

覆,心不地則物不必載。太山不立好惡,故能成其高;江海不擇小助,故能成其富。

韓非子 · 解老第二十是以聖人

者,大罪也。故曰:「禍莫大於可欲。」是以聖人不引五色,不淫於聲樂;明君賤玩好而去淫麗。

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Shared teaching construction · an editorial learning connection, not evidence of common authorship or origin.

論語 · Identify means, basis, and purpose使民以時論語 · Name the one, thing, or situation未若貧而樂道,富而好禮者也論語 · Identify means, basis, and purpose為政以德論語 · Identify means, basis, and purpose一言以蔽之
Edition, source, and reuse
Work
老子 · Laozi · Daodejing
Attribution
Traditionally attributed to Laozi; composition and textual history are debated.
Digital witness
Kanseki Repository · KR5c0057 · base edition tls
Contributors
Kanseki Repository (Kanripo) contributors; upstream base-edition labels retained in each original file.
Source position
KR5c0057_007.txt, lines 14–22. LAO 7.1; tr. D.C. Lau 19i2: 11 ; here tr. Karlgren 1975
Version
8f585085ff4ef2580eeb0f4376a763a62bcc7a95
Reuse
CC BY-SA 4.0. Text extraction and teaching additions share this licence.
Text policy
Source spelling and punctuation retained. Encoding headers, page markers, paragraph markers, whitespace, and leading section numbers are removed from the reading view. No silent script conversion or textual correction.
Teaching
zimai · AI-assisted editorial notes. English renderings are excerpt-level reading aids, not a full published translation. Editorial pilot · not independently reviewed.
Exact source lines ↗ · Original UTF-8 file · Passage + annotation data

Source-file SHA-256: a80d337fed707e93a6f4faa092db62c47fe41e42008f81f7c31c12f8d0400b15. A source comment that cites a translator is an upstream reference, not the attribution of a translation imported here.