{"id":"laozi-007-0001","work":"laozi","chapter":"laozi-007","chapterTitle":"第七章","chapterNumber":7,"ordinal":1,"text":"天長地久，天地所以能長且久者，以其不自生，故能長生。是以聖人後其身而身先，外其身而身存。非以其無私耶？故能成其私。","source":{"repository":"https://github.com/kanripo/KR5c0057","commit":"8f585085ff4ef2580eeb0f4376a763a62bcc7a95","file":"KR5c0057_007.txt","lineStart":14,"lineEnd":22,"fileSha256":"a80d337fed707e93a6f4faa092db62c47fe41e42008f81f7c31c12f8d0400b15","edition":"tls","sourceLabels":["LAO 7.1; tr. D.C. Lau 19i2: 11 ; here tr. Karlgren 1975"],"sourceUrl":"https://github.com/kanripo/KR5c0057/blob/8f585085ff4ef2580eeb0f4376a763a62bcc7a95/KR5c0057_007.txt#L14-L22","rawUrl":"/data/classical-0.12.0/sources/KR5c0057/KR5c0057_007.txt","author":"Traditionally attributed to Laozi; composition and textual history are debated.","contributor":"Kanseki Repository (Kanripo) contributors; upstream base-edition labels retained in each original file.","license":"CC BY-SA 4.0","licenseUrl":"https://creativecommons.org/licenses/by-sa/4.0/"},"route":"/classical/passage/laozi-007-0001/","notes":[{"id":"r067","passage":"laozi-007-0001","quote":"天地所以能長且久者","focus":"所以","start":5,"end":14,"focusStart":7,"topics":["suo","yi","zhe"],"translation":"The reason heaven and earth can endure.","note":"所以 packages a basis or reason, and the following text supplies it with 以其不自生. A modern automatic “therefore” for 所以 would invert the relation and obscure the explanatory frame.","question":"Why is modern “therefore” a poor default here?","answer":"The phrase asks for the reason or basis of endurance.","attribution":{"author":"zimai · AI-assisted editorial notes","status":"Editorial pilot · not independently reviewed","license":"CC BY-SA 4.0","licenseUrl":"https://creativecommons.org/licenses/by-sa/4.0/","revision":"0.12.0"}}],"previous":"laozi-006-0001","next":"laozi-008-0001","nearby":[{"id":"laozi-007-0001","ordinal":1,"text":"天長地久，天地所以能長且久者，以其不自生，故能長生。是以聖人後其身而身先，外其身而身存。非以其無私耶？故能成其私。","annotated":true}],"related":[{"id":"lunyu-001-0006","workTitle":"論語","text":"使民以時","reason":"Identify means, basis, and purpose"},{"id":"lunyu-001-0016","workTitle":"論語","text":"未若貧而樂道，富而好禮者也","reason":"Name the one, thing, or situation"},{"id":"lunyu-002-0001","workTitle":"論語","text":"為政以德","reason":"Identify means, basis, and purpose"},{"id":"lunyu-002-0002","workTitle":"論語","text":"一言以蔽之","reason":"Identify means, basis, and purpose"}],"knowledge":[],"connections":[],"phraseConnections":[{"phrase":"天地所以","id":"zhuangzi-033-0057","route":"/classical/passage/zhuangzi-033-0057/","workTitle":"莊子","chapterTitle":"天下第三十三","text":"施存雄而无術。南方有倚人焉曰黃繚，問天地所以不墜不陷，風雨雷霆之故。","cross":true,"frequency":2},{"phrase":"故能成其","id":"hanfeizi-029-0009","route":"/classical/passage/hanfeizi-029-0009/","workTitle":"韓非子","chapterTitle":"大體第二十九","text":"覆，心不地則物不必載。太山不立好惡，故能成其高；江海不擇小助，故能成其富。","cross":true,"frequency":4},{"phrase":"是以聖人","id":"hanfeizi-020-0094","route":"/classical/passage/hanfeizi-020-0094/","workTitle":"韓非子","chapterTitle":"解老第二十","text":"者，大罪也。故曰：「禍莫大於可欲。」是以聖人不引五色，不淫於聲樂；明君賤玩好而去淫麗。","cross":true,"frequency":30}],"studyRecord":{"route":"/classical/passage/laozi-007-0001/","text":"天長地久，天地所以能長且久者，以其不自生，故能長生。是以聖人後其身而身先，外其身而身存。非以其無私耶？故能成其私。","kind":"passage","script":"Hant","definitions":["天地所以能長且久者 — The reason heaven and earth can endure."],"mandarin":"","cantonese":[],"characters":[],"edition":"老子 · 第七章 · 1","dataset":"Kanseki Repository · KR5c0057","license":"CC BY-SA 4.0","licenseUrl":"https://creativecommons.org/licenses/by-sa/4.0/","sourceUrl":"https://github.com/kanripo/KR5c0057/blob/8f585085ff4ef2580eeb0f4376a763a62bcc7a95/KR5c0057_007.txt#L14-L22","source":{"line":14,"recordSha256":"24a1e26dba13230ee543134c58a1a469802124441901bd31c7ad2eb9e4da4c35"},"classical":{"author":"Traditionally attributed to Laozi; composition and textual history are debated.","contributor":"Kanseki Repository (Kanripo) contributors; upstream base-edition labels retained in each original file.","source":{"repository":"https://github.com/kanripo/KR5c0057","commit":"8f585085ff4ef2580eeb0f4376a763a62bcc7a95","file":"KR5c0057_007.txt","lineStart":14,"lineEnd":22,"fileSha256":"a80d337fed707e93a6f4faa092db62c47fe41e42008f81f7c31c12f8d0400b15","edition":"tls","sourceLabels":["LAO 7.1; tr. D.C. Lau 19i2: 11 ; here tr. Karlgren 1975"],"sourceUrl":"https://github.com/kanripo/KR5c0057/blob/8f585085ff4ef2580eeb0f4376a763a62bcc7a95/KR5c0057_007.txt#L14-L22","rawUrl":"/data/classical-0.12.0/sources/KR5c0057/KR5c0057_007.txt","author":"Traditionally attributed to Laozi; composition and textual history are debated.","contributor":"Kanseki Repository (Kanripo) contributors; upstream base-edition labels retained in each original file.","license":"CC BY-SA 4.0","licenseUrl":"https://creativecommons.org/licenses/by-sa/4.0/"},"notes":[{"id":"r067","passage":"laozi-007-0001","quote":"天地所以能長且久者","focus":"所以","start":5,"end":14,"focusStart":7,"topics":["suo","yi","zhe"],"translation":"The reason heaven and earth can endure.","note":"所以 packages a basis or reason, and the following text supplies it with 以其不自生. A modern automatic “therefore” for 所以 would invert the relation and obscure the explanatory frame.","question":"Why is modern “therefore” a poor default here?","answer":"The phrase asks for the reason or basis of endurance.","attribution":{"author":"zimai · AI-assisted editorial notes","status":"Editorial pilot · not independently reviewed","license":"CC BY-SA 4.0","licenseUrl":"https://creativecommons.org/licenses/by-sa/4.0/","revision":"0.12.0"}}],"editorial":{"author":"zimai · AI-assisted editorial notes","status":"Editorial pilot · not independently reviewed","license":"CC BY-SA 4.0","licenseUrl":"https://creativecommons.org/licenses/by-sa/4.0/","revision":"0.12.0"},"interpretationScope":"English is provided only for the quoted teaching excerpt; source passage remains unchanged."}}}