Zhuangzi · 至樂第十八
Read the witness. Inspect a construction. Follow the evidence.
Original source spelling · punctuation belongs to the digital witness · pronunciation tools follow your language focus.
A route through this passage
44 Han characters · 35 distinct forms · 6 units separated by the witness’s punctuation
- Establish the frame. Read the surrounding chapter. Who speaks, what is being discussed, and which earlier words supply the context?
- Test one unit.
夫不可損益。
Mark a possible predicate and its participants. Record what you have supplied rather than found explicitly in the text. - Reconstruct the argument. Connect the units in your own words. Where does a description, question, contrast, or consequence depend on your interpretation?
Investigate 7 written forms in this passage
Matched by spelling. These are candidate reading procedures, not assigned grammatical analyses.
吾恐回與齊侯言堯舜黃帝之道，Track speakers and addressees ↗而重以燧人神農之言。Read the relationship between clauses ↗而重以燧人神農之言。Identify means, basis, and purpose ↗彼將內求於己而不得，Locate a relation ↗Watch recurrence: 不 × 3 言 × 2 之 × 2 而 × 2 人 × 2 得 × 2. Repetition of a graph need not mean repetition of a sense.
Computed from this exact witness · Contextual interpretation awaits editorial review. The guide is a set of reading prompts, not a translation. Sources & methods
Make this passage yours.
Use the reading guide above, build your interpretation, then test what you can recover. Your notes and schedule stay on this device.
1 · Explain it in your own words
2 · Recover the wording
Select a source unit, then hide the passage and reconstruct it. This checks textual recall, not understanding.
3 · Explain, then revisit
Without the source in front of you, explain the passage’s main point and one choice you made in reading it. Then reopen the text and check the evidence.
Rate your understanding yourself. These reminders use a simple schedule; they do not certify mastery.
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Shared wording
Computed exact phrases in the pinned witnesses. These links do not assign a sense or assert borrowing.
孟子 · 滕文公上神農之言有為神農之言者許行，自楚之滕，踵門而告文公曰：「遠方之人聞君行仁政，願受一廛而為氓。」
莊子 · 在宥第十一於己而不，而惡人之異於己也。同於己而欲之，異於己而不欲者，以出乎眾為心也。夫以出乎眾為心者，曷常出乎眾哉！
Follow a connection
Shared teaching construction · an editorial learning connection, not evidence of common authorship or origin.
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Edition, source, and reuse
- Work
- 莊子 · Zhuangzi
- Attribution
- Traditionally associated with Zhuang Zhou; the received collection includes multiple voices and layers.
- Digital witness
- Kanseki Repository · KR5c0126 · base edition CHANT
- Contributors
- Kanseki Repository (Kanripo) contributors; upstream base-edition labels retained in each original file.
- Source position
- KR5c0126_018.txt, lines 279–287. ZHUANG 18.5.3 Guo Qingfan 620; Wang Shumin 652; Fang Yong 473; Chen Guying 456
- Version
abb9cd323dfd9520894b56b3b8ba2ec0ea50554f- Reuse
- CC BY-SA 4.0. Text extraction and teaching additions share this licence.
- Text policy
- Source spelling and punctuation retained. Encoding headers, page markers, paragraph markers, whitespace, and leading section numbers are removed from the reading view. No silent script conversion or textual correction.
- Teaching
- zimai · AI-assisted editorial notes. English renderings are excerpt-level reading aids, not a full published translation. Editorial pilot · not independently reviewed.
Source-file SHA-256: 5dd9588fb2397bb6e1c493c65d87036ab5a71b9eb56cd4684a54f5a2049f0e4c. A source comment that cites a translator is an upstream reference, not the attribution of a translation imported here.