Hanfeizi · 顯學第五十
Read the witness. Inspect a construction. Follow the evidence.
Original source spelling · punctuation belongs to the digital witness · pronunciation tools follow your language focus.
A route through this passage
48 Han characters · 41 distinct forms · 7 units separated by the witness’s punctuation
- Establish the frame. Read the surrounding chapter. Who speaks, what is being discussed, and which earlier words supply the context?
- Test one unit.
今有人於此,
Mark a possible predicate and its participants. Record what you have supplied rather than found explicitly in the text. - Reconstruct the argument. Connect the units in your own words. Where does a description, question, contrast, or consequence depend on your interpretation?
Investigate 8 written forms in this passage
Matched by spelling. These are candidate reading procedures, not assigned grammatical analyses.
今有人於此,Locate a relation ↗不以天下大利易其脛一毛,Identify means, basis, and purpose ↗不以天下大利易其脛一毛,Track whose, which, and whose perspective ↗Watch recurrence: 不 × 3 其 × 3 以 × 2 而 × 2 之 × 2. Repetition of a graph need not mean repetition of a sense.
Computed from this exact witness · Contextual interpretation awaits editorial review. The guide is a set of reading prompts, not a translation. Sources & methods
Make this passage yours.
Use the reading guide above, build your interpretation, then test what you can recover. Your notes and schedule stay on this device.
1 · Explain it in your own words
2 · Recover the wording
Select a source unit, then hide the passage and reconstruct it. This checks textual recall, not understanding.
3 · Explain, then revisit
Without the source in front of you, explain the passage’s main point and one choice you made in reading it. Then reopen the text and check the evidence.
Rate your understanding yourself. These reminders use a simple schedule; they do not certify mastery.
Study controls are loading. Reading prompts and source links work without JavaScript.
Shared wording
Computed exact phrases in the pinned witnesses. These links do not assign a sense or assert borrowing.
孟子 · 公孫丑下不以天下土親膚,於人心獨無恔乎?吾聞之:君子不以天下儉其親。」
荀子 · 儒效篇第八今有人於今有人於此,㞕然藏千溢之寶,雖行貣而食,人謂之富矣。彼寶也者,衣之不可衣也,食之不可食也,賣
莊子 · 天運第十四以天下大有順,殺盜非殺,人自為種而天下耳,是以天下大駭,儒墨皆起。其作始有倫,而今乎婦女,何言哉!
Follow a connection
Shared teaching construction · an editorial learning connection, not evidence of common authorship or origin.
Select a character to find its other occurrences in these texts.
Edition, source, and reuse
- Work
- 韓非子 · Hanfeizi
- Attribution
- Traditionally associated with Han Fei; authorship of individual chapters is not uniform or certain.
- Digital witness
- Kanseki Repository · KR3c0005 · base edition tls
- Contributors
- Kanseki Repository (Kanripo) contributors; upstream base-edition labels retained in each original file.
- Source position
- KR3c0005_050.txt, lines 179–186. HF 50.04:01; jiaoshi 10; jishi 1090; jiaozhu 687; shiping 1773; Watson 121
- Version
55418cf95c05d3bcc35e26bb568cf0a8da957332- Reuse
- CC BY-SA 4.0. Text extraction and teaching additions share this licence.
- Text policy
- Source spelling and punctuation retained. Encoding headers, page markers, paragraph markers, whitespace, and leading section numbers are removed from the reading view. No silent script conversion or textual correction.
- Teaching
- zimai · AI-assisted editorial notes. English renderings are excerpt-level reading aids, not a full published translation. Editorial pilot · not independently reviewed.
Source-file SHA-256: 27e873716ca56fffad4e43a40a4f106be216c00947dc3111d2b9473732a3c7c6. A source comment that cites a translator is an upstream reference, not the attribution of a translation imported here.