Original source spelling · punctuation belongs to the digital witness · pronunciation tools follow your language focus.
盡其心者,知其性也。知其性,則知天矣。
Those who fully realize their heart-mind know their nature; knowing their nature, they know Heaven.
zimai · AI-assisted editorial notes · Editorial pilot · not independently reviewed · CC BY-SA 4.0A route through this passage
29 Han characters · 18 distinct forms · 8 units separated by the witness’s punctuation
- Establish the frame. Read the surrounding chapter. Who speaks, what is being discussed, and which earlier words supply the context?
- Test one unit.
「盡其心者,
Mark a possible predicate and its participants. Record what you have supplied rather than found explicitly in the text. - Reconstruct the argument. Connect the units in your own words. Where does a description, question, contrast, or consequence depend on your interpretation?
Investigate 7 written forms in this passage
Matched by spelling. These are candidate reading procedures, not assigned grammatical analyses.
Watch recurrence: 其 × 5 知 × 3 性 × 3 心 × 2 也 × 2 天 × 2. Repetition of a graph need not mean repetition of a sense.
Computed from this exact witness · 1 contextual editorial excerpt also available. The guide is a set of reading prompts, not a translation. Sources & methods
Make this passage yours.
Use the reading guide above, build your interpretation, then test what you can recover. Your notes and schedule stay on this device.
1 · Explain it in your own words
2 · Recover the wording
Select a source unit, then hide the passage and reconstruct it. This checks textual recall, not understanding.
3 · Explain, then revisit
What step does 則 introduce?
Compare the editorial answer
The claimed movement from knowing one's nature to knowing Heaven.
zimai editorial draft · not independently reviewed. Applies to 盡其心者,知其性也。知其性,則知天矣。
.
Rate your understanding yourself. These reminders use a simple schedule; they do not certify mastery.
Study controls are loading. Reading prompts and source links work without JavaScript.
Follow a connection
Shared teaching construction · an editorial learning connection, not evidence of common authorship or origin.
論語 · Follow a condition and its consequence行有餘力,則以學文論語 · Follow a condition and its consequence過則勿憚改論語 · Track whose, which, and whose perspective父在,觀其志;父沒,觀其行論語 · Name the one, thing, or situation未若貧而樂道,富而好禮者也Edition, source, and reuse
- Work
- 孟子 · Mencius
- Attribution
- Traditionally associated with Meng Ke (Mencius) and his followers.
- Digital witness
- Kanseki Repository · KR1h0001 · base edition tls
- Contributors
- Kanseki Repository (Kanripo) contributors; upstream base-edition labels retained in each original file.
- Source position
- KR1h0001_013.txt, lines 14–21. MENG 7A01:01; tr. D. C. Lau 2.26
- Version
8decdf43d5a82b779f7950a7782b9a5e09659564- Reuse
- CC BY-SA 4.0. Text extraction and teaching additions share this licence.
- Text policy
- Source spelling and punctuation retained. Encoding headers, page markers, paragraph markers, whitespace, and leading section numbers are removed from the reading view. No silent script conversion or textual correction.
- Teaching
- zimai · AI-assisted editorial notes. English renderings are excerpt-level reading aids, not a full published translation. Editorial pilot · not independently reviewed.
Source-file SHA-256: 0b8caa835067a3b920fbb7e3412698649d2bb3e2561c7ca02f60890cbc51f50b. A source comment that cites a translator is an upstream reference, not the attribution of a translation imported here.