{"id":"mengzi-013-0001","work":"mengzi","chapter":"mengzi-013","chapterTitle":"盡心上","chapterNumber":13,"ordinal":1,"text":"孟子曰：「盡其心者，知其性也。知其性，則知天矣。存其心，養其性，所以事天也。","source":{"repository":"https://github.com/kanripo/KR1h0001","commit":"8decdf43d5a82b779f7950a7782b9a5e09659564","file":"KR1h0001_013.txt","lineStart":14,"lineEnd":21,"fileSha256":"0b8caa835067a3b920fbb7e3412698649d2bb3e2561c7ca02f60890cbc51f50b","edition":"tls","sourceLabels":["MENG 7A01:01; tr. D. C. Lau 2.26"],"sourceUrl":"https://github.com/kanripo/KR1h0001/blob/8decdf43d5a82b779f7950a7782b9a5e09659564/KR1h0001_013.txt#L14-L21","rawUrl":"/data/classical-0.12.0/sources/KR1h0001/KR1h0001_013.txt","author":"Traditionally associated with Meng Ke (Mencius) and his followers.","contributor":"Kanseki Repository (Kanripo) contributors; upstream base-edition labels retained in each original file.","license":"CC BY-SA 4.0","licenseUrl":"https://creativecommons.org/licenses/by-sa/4.0/"},"route":"/classical/passage/mengzi-013-0001/","notes":[{"id":"r158","passage":"mengzi-013-0001","quote":"盡其心者，知其性也。知其性，則知天矣。","focus":"其","start":5,"end":24,"focusStart":6,"topics":["zhe","qi","ze"],"translation":"Those who fully realize their heart-mind know their nature; knowing their nature, they know Heaven.","note":"Repeated 其 keeps heart-mind and nature attached to the person under discussion. 者 first creates a subject-expression, then 則 marks the next inferential step. The sequence is the text's proposed path of understanding and should not be presented as a settled psychological mechanism.","question":"What step does 則 introduce?","answer":"The claimed movement from knowing one's nature to knowing Heaven.","attribution":{"author":"zimai · AI-assisted editorial notes","status":"Editorial pilot · not independently reviewed","license":"CC BY-SA 4.0","licenseUrl":"https://creativecommons.org/licenses/by-sa/4.0/","revision":"0.12.0"}}],"previous":"mengzi-012-0077","next":"mengzi-013-0002","nearby":[{"id":"mengzi-013-0001","ordinal":1,"text":"孟子曰：「盡其心者，知其性也。知其性，則知天矣。存其心，養其性，所以事天也。","annotated":true},{"id":"mengzi-013-0002","ordinal":2,"text":"殀壽不貳，脩身以俟之，所以立命也。」","annotated":false},{"id":"mengzi-013-0003","ordinal":3,"text":"孟子曰：「莫非命也，順受其正；是故知命者不立乎巖墻之下。盡其道而死者，正命也；桎梏死者，非正命也。」","annotated":false},{"id":"mengzi-013-0004","ordinal":4,"text":"孟子曰：「求則得之，舍則失之，是求有益於得也，求在我者也。求之有道，得之有命，是求無益於得也，求在外者也。」","annotated":false},{"id":"mengzi-013-0005","ordinal":5,"text":"孟子曰：「萬物皆備於我矣。反身而誠，樂莫大焉。強恕而行，求仁莫近焉。」","annotated":false},{"id":"mengzi-013-0006","ordinal":6,"text":"孟子曰：「行之而不著焉，習矣而不察焉，終身由之而不知其道者，眾也。」","annotated":false},{"id":"mengzi-013-0007","ordinal":7,"text":"孟子曰：「人不可以無恥，無恥之恥，無恥矣。」","annotated":false},{"id":"mengzi-013-0008","ordinal":8,"text":"孟子曰：「恥之於人大矣，為機變之巧者，無所用恥焉。不恥不若人，何若人有？」","annotated":false},{"id":"mengzi-013-0009","ordinal":9,"text":"孟子曰：「古之賢王好善而忘勢；古之賢士何獨不然？樂其道而忘人之勢，故王公不致敬盡禮，則不得亟見之。見且由不得亟，而況得而臣之乎？」","annotated":false}],"related":[{"id":"lunyu-001-0007","workTitle":"論語","text":"行有餘力，則以學文","reason":"Follow a condition and its consequence"},{"id":"lunyu-001-0009","workTitle":"論語","text":"過則勿憚改","reason":"Follow a condition and its consequence"},{"id":"lunyu-001-0012","workTitle":"論語","text":"父在，觀其志；父沒，觀其行","reason":"Track whose, which, and whose perspective"},{"id":"lunyu-001-0016","workTitle":"論語","text":"未若貧而樂道，富而好禮者也","reason":"Name the one, thing, or situation"}],"knowledge":[],"connections":[],"phraseConnections":[],"studyRecord":{"route":"/classical/passage/mengzi-013-0001/","text":"孟子曰：「盡其心者，知其性也。知其性，則知天矣。存其心，養其性，所以事天也。","kind":"passage","script":"Hant","definitions":["盡其心者，知其性也。知其性，則知天矣。 — Those who fully realize their heart-mind know their nature; knowing their nature, they know Heaven."],"mandarin":"","cantonese":[],"characters":[],"edition":"孟子 · 盡心上 · 1","dataset":"Kanseki Repository · KR1h0001","license":"CC BY-SA 4.0","licenseUrl":"https://creativecommons.org/licenses/by-sa/4.0/","sourceUrl":"https://github.com/kanripo/KR1h0001/blob/8decdf43d5a82b779f7950a7782b9a5e09659564/KR1h0001_013.txt#L14-L21","source":{"line":14,"recordSha256":"60e1054510332f1b65a4c0197d51b7da4d127edd50a19cee739e89155f8a12ee"},"classical":{"author":"Traditionally associated with Meng Ke (Mencius) and his followers.","contributor":"Kanseki Repository (Kanripo) contributors; upstream base-edition labels retained in each original file.","source":{"repository":"https://github.com/kanripo/KR1h0001","commit":"8decdf43d5a82b779f7950a7782b9a5e09659564","file":"KR1h0001_013.txt","lineStart":14,"lineEnd":21,"fileSha256":"0b8caa835067a3b920fbb7e3412698649d2bb3e2561c7ca02f60890cbc51f50b","edition":"tls","sourceLabels":["MENG 7A01:01; tr. D. C. Lau 2.26"],"sourceUrl":"https://github.com/kanripo/KR1h0001/blob/8decdf43d5a82b779f7950a7782b9a5e09659564/KR1h0001_013.txt#L14-L21","rawUrl":"/data/classical-0.12.0/sources/KR1h0001/KR1h0001_013.txt","author":"Traditionally associated with Meng Ke (Mencius) and his followers.","contributor":"Kanseki Repository (Kanripo) contributors; upstream base-edition labels retained in each original file.","license":"CC BY-SA 4.0","licenseUrl":"https://creativecommons.org/licenses/by-sa/4.0/"},"notes":[{"id":"r158","passage":"mengzi-013-0001","quote":"盡其心者，知其性也。知其性，則知天矣。","focus":"其","start":5,"end":24,"focusStart":6,"topics":["zhe","qi","ze"],"translation":"Those who fully realize their heart-mind know their nature; knowing their nature, they know Heaven.","note":"Repeated 其 keeps heart-mind and nature attached to the person under discussion. 者 first creates a subject-expression, then 則 marks the next inferential step. The sequence is the text's proposed path of understanding and should not be presented as a settled psychological mechanism.","question":"What step does 則 introduce?","answer":"The claimed movement from knowing one's nature to knowing Heaven.","attribution":{"author":"zimai · AI-assisted editorial notes","status":"Editorial pilot · not independently reviewed","license":"CC BY-SA 4.0","licenseUrl":"https://creativecommons.org/licenses/by-sa/4.0/","revision":"0.12.0"}}],"editorial":{"author":"zimai · AI-assisted editorial notes","status":"Editorial pilot · not independently reviewed","license":"CC BY-SA 4.0","licenseUrl":"https://creativecommons.org/licenses/by-sa/4.0/","revision":"0.12.0"},"interpretationScope":"English is provided only for the quoted teaching excerpt; source passage remains unchanged."}}}