Original source spelling · punctuation belongs to the digital witness · pronunciation tools follow your language focus.
A route through this passage
18 Han characters · 10 distinct forms · 6 units separated by the witness’s punctuation
- Establish the frame. Read the surrounding chapter. Who speaks, what is being discussed, and which earlier words supply the context?
- Test one unit.
「無以異也。」
Mark a possible predicate and its participants. Record what you have supplied rather than found explicitly in the text. - Reconstruct the argument. Connect the units in your own words. Where does a description, question, contrast, or consequence depend on your interpretation?
Investigate 4 written forms in this passage
Matched by spelling. These are candidate reading procedures, not assigned grammatical analyses.
Watch recurrence: 以 × 4 異 × 3 曰 × 2 無 × 2 也 × 2. Repetition of a graph need not mean repetition of a sense.
Computed from this exact witness · Contextual interpretation awaits editorial review. The guide is a set of reading prompts, not a translation. Sources & methods
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Use the reading guide above, build your interpretation, then test what you can recover. Your notes and schedule stay on this device.
1 · Explain it in your own words
2 · Recover the wording
Select a source unit, then hide the passage and reconstruct it. This checks textual recall, not understanding.
3 · Explain, then revisit
Without the source in front of you, explain the passage’s main point and one choice you made in reading it. Then reopen the text and check the evidence.
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Shared wording
Computed exact phrases in the pinned witnesses. These links do not assign a sense or assert borrowing.
荀子 · 榮辱篇第四無以異也慮材性,固有以賢人矣。」夫不知其與己無以異也,則君子注錯之當,而小人注錯之過也。故孰察小人之知能,足以知其有餘可以為君子之所為也
荀子 · 正論篇第十八無以異也離;朝不易位,國不更制,天下厭然與鄉無以異也;以堯繼堯,夫又何變之有矣?聖不在後子而在三公,則天下如歸,猶復而振之矣,
荀子 · 正論篇第十八無以異也天下厭然與鄉無以異也,以堯繼堯,夫又何變之有矣?唯其徙朝改制為難。故天子生則天下一隆致順而治,論德而定次
Follow a connection
Shared teaching construction · an editorial learning connection, not evidence of common authorship or origin.
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Edition, source, and reuse
- Work
- 孟子 · Mencius
- Attribution
- Traditionally associated with Meng Ke (Mencius) and his followers.
- Digital witness
- Kanseki Repository · KR1h0001 · base edition tls
- Contributors
- Kanseki Repository (Kanripo) contributors; upstream base-edition labels retained in each original file.
- Source position
- KR1h0001_001.txt, lines 209–213. MENG 1A04:02; tr. D. C. Lau 1. 9
- Version
8decdf43d5a82b779f7950a7782b9a5e09659564- Reuse
- CC BY-SA 4.0. Text extraction and teaching additions share this licence.
- Text policy
- Source spelling and punctuation retained. Encoding headers, page markers, paragraph markers, whitespace, and leading section numbers are removed from the reading view. No silent script conversion or textual correction.
- Teaching
- zimai · AI-assisted editorial notes. English renderings are excerpt-level reading aids, not a full published translation. Editorial pilot · not independently reviewed.
Source-file SHA-256: d2b1fc13fb9018c7e23dff284caf4c9fa29021b312ef6951cb3c23257ea1d3aa. A source comment that cites a translator is an upstream reference, not the attribution of a translation imported here.