{"id":"zhuangzi-033-0001","work":"zhuangzi","chapter":"zhuangzi-033","chapterTitle":"天下第三十三","chapterNumber":33,"ordinal":1,"text":"天下之治方術者多矣，皆以其有為不可加矣。古之所謂道術者，果惡乎在？曰：「无乎不在。」","source":{"repository":"https://github.com/kanripo/KR5c0126","commit":"abb9cd323dfd9520894b56b3b8ba2ec0ea50554f","file":"KR5c0126_033.txt","lineStart":19,"lineEnd":24,"fileSha256":"71e13f3b9914d15cecd41d512dfd109f4b366438257b2eac222c66eda7e41187","edition":"CHANT","sourceLabels":["ZHUANG 33.1.1 Guo Qingfan 1065; Wang Shumin 1293; Fang Yong 877; Chen Guying 855"],"sourceUrl":"https://github.com/kanripo/KR5c0126/blob/abb9cd323dfd9520894b56b3b8ba2ec0ea50554f/KR5c0126_033.txt#L19-L24","rawUrl":"/data/classical-0.12.0/sources/KR5c0126/KR5c0126_033.txt","author":"Traditionally associated with Zhuang Zhou; the received collection includes multiple voices and layers.","contributor":"Kanseki Repository (Kanripo) contributors; upstream base-edition labels retained in each original file.","license":"CC BY-SA 4.0","licenseUrl":"https://creativecommons.org/licenses/by-sa/4.0/"},"route":"/classical/passage/zhuangzi-033-0001/","notes":[],"previous":"zhuangzi-032-0047","next":"zhuangzi-033-0002","nearby":[{"id":"zhuangzi-033-0001","ordinal":1,"text":"天下之治方術者多矣，皆以其有為不可加矣。古之所謂道術者，果惡乎在？曰：「无乎不在。」","annotated":false},{"id":"zhuangzi-033-0002","ordinal":2,"text":"曰：「神何由降？明何由出？」「聖有所生，王有所成，皆原於一。」","annotated":false},{"id":"zhuangzi-033-0003","ordinal":3,"text":"不離於宗，謂之天人。不離於精，謂之神人。不離於真，謂之至人。以天為宗，以德為本，以道為門，兆於變化，謂之聖人。","annotated":false},{"id":"zhuangzi-033-0004","ordinal":4,"text":"以仁為恩，以義為理，以禮為行，以樂為和，薰然慈仁，謂之君子。以法為分，以名為表，以操為驗，以稽為決，其數一二三四是也，百官以此相齒，","annotated":false},{"id":"zhuangzi-033-0005","ordinal":5,"text":"以事為常，以衣食為主，蕃息畜藏，老弱孤寡為意，皆有以養，民之理也。","annotated":false},{"id":"zhuangzi-033-0006","ordinal":6,"text":"古之人其備乎！配神明，醇天地，育萬物，和天下，澤及百姓，明於本數，係於末度，六通四闢，小大精粗，其運无乎不在。","annotated":false},{"id":"zhuangzi-033-0007","ordinal":7,"text":"其明而在數度者，舊法世傳之史尚多有之。其在於《詩》、《書》、《禮》、《樂》者，鄒魯之士搢紳先生多能明之。","annotated":false},{"id":"zhuangzi-033-0008","ordinal":8,"text":"《詩》以導志，《書》以導事，《禮》以導行，《樂》以導和，《易》以導陰陽，《春秋》以導名分。其數散於天下而設於中國者，百家之學時或稱而道之。","annotated":false},{"id":"zhuangzi-033-0009","ordinal":9,"text":"天下大亂，賢聖不明，道德不一，天下多得一察焉以自好。譬如耳目鼻口，皆有所明，不能相通。猶百家眾技也，皆有所長，時有所用。","annotated":false}],"related":[],"knowledge":[],"connections":[],"phraseConnections":[{"phrase":"天下之治","id":"xunzi-021-0054","route":"/classical/passage/xunzi-021-0054/","workTitle":"荀子","chapterTitle":"解蔽篇第二十一","text":"節，而好相推擠：此亂世姦人之說也，則天下之治說者方多然矣。","cross":true,"frequency":2},{"phrase":"古之所謂","id":"hanfeizi-030-0019","route":"/classical/passage/hanfeizi-030-0019/","workTitle":"韓非子","chapterTitle":"內儲說上七術第三十","text":"晏子曰：「古之所謂『莫三人而迷』者，一人失之，二人得之，三人足以為眾矣，","cross":true,"frequency":13},{"phrase":"古之所謂","id":"hanfeizi-044-0030","route":"/classical/passage/hanfeizi-044-0030/","workTitle":"韓非子","chapterTitle":"說疑第四十四","text":"有姦邪之意，則姦臣愈反而說之，曰：「古之所謂聖君明王者，非長幼世及以次序也。以其構黨與，聚巷族，偪上弒君而求其利也。」","cross":true,"frequency":13}],"studyRecord":{"route":"/classical/passage/zhuangzi-033-0001/","text":"天下之治方術者多矣，皆以其有為不可加矣。古之所謂道術者，果惡乎在？曰：「无乎不在。」","kind":"passage","script":"Hant","definitions":["Unannotated source passage. 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