{"id":"zhuangzi-022-0033","work":"zhuangzi","chapter":"zhuangzi-022","chapterTitle":"知北遊第二十二","chapterNumber":22,"ordinal":33,"text":"「中國有人焉，非陰非陽，處於天地之閒，直且為人，將反於宗。","source":{"repository":"https://github.com/kanripo/KR5c0126","commit":"abb9cd323dfd9520894b56b3b8ba2ec0ea50554f","file":"KR5c0126_022.txt","lineStart":338,"lineEnd":342,"fileSha256":"e550fd8758b77e666f76ed75720789bdf42e9713c05f95d38b4fd01d3cec0a10","edition":"CHANT","sourceLabels":["ZHUANG 22.5.8 Guo Qingfan 744; Wang Shumin i22; Fang Yong 597; Chen Guying 569"],"sourceUrl":"https://github.com/kanripo/KR5c0126/blob/abb9cd323dfd9520894b56b3b8ba2ec0ea50554f/KR5c0126_022.txt#L338-L342","rawUrl":"/data/classical-0.12.0/sources/KR5c0126/KR5c0126_022.txt","author":"Traditionally associated with Zhuang Zhou; the received collection includes multiple voices and layers.","contributor":"Kanseki Repository (Kanripo) contributors; upstream base-edition labels retained in each original file.","license":"CC BY-SA 4.0","licenseUrl":"https://creativecommons.org/licenses/by-sa/4.0/"},"route":"/classical/passage/zhuangzi-022-0033/","notes":[],"previous":"zhuangzi-022-0032","next":"zhuangzi-022-0034","nearby":[{"id":"zhuangzi-022-0030","ordinal":30,"text":"天不得不高，地不得不廣，日月不得不行，萬物不得不昌，此其道與！","annotated":false},{"id":"zhuangzi-022-0031","ordinal":31,"text":"「且夫『博之不必知，辯之不必慧』，聖人以斷之矣。若夫益之而不加益，損之而不加損者，聖人之所保也。","annotated":false},{"id":"zhuangzi-022-0032","ordinal":32,"text":"淵淵乎其若海，魏魏乎其終則復始也，運量萬物而不匱。則君子之道，彼其外與！萬物皆往資焉而不匱，此其道與！","annotated":false},{"id":"zhuangzi-022-0033","ordinal":33,"text":"「中國有人焉，非陰非陽，處於天地之閒，直且為人，將反於宗。","annotated":false},{"id":"zhuangzi-022-0034","ordinal":34,"text":"自本觀之，生者，喑醷物也。雖有壽夭，相去幾何？須臾之說也。奚足以為堯桀之是非！","annotated":false},{"id":"zhuangzi-022-0035","ordinal":35,"text":"果蓏有理，人倫雖難，所以相齒。聖人遭之而不違，過之而不守。調而應之，德也；偶而應之，道也；帝之所興，王之所起也。","annotated":false},{"id":"zhuangzi-022-0036","ordinal":36,"text":"「人生天地之閒，若白駒之過郤，忽然而已。注然勃然，莫不出焉；油然漻然，莫不入焉。已化而生，又化而死，","annotated":false},{"id":"zhuangzi-022-0037","ordinal":37,"text":"生物哀之，人類悲之。解其天弢，墮其天袠，紛乎宛乎，魂魄將往，乃身從之，乃大歸乎！","annotated":false},{"id":"zhuangzi-022-0038","ordinal":38,"text":"不形之形，形之不形，是人之所同知也，非將至之所務也，此眾人之所同論也。彼至則不論，論則不至。明見无值，辯不若默。","annotated":false}],"related":[],"knowledge":[],"connections":[],"phraseConnections":[{"phrase":"天地之閒","id":"xunzi-001-0024","route":"/classical/passage/xunzi-001-0024/","workTitle":"荀子","chapterTitle":"勸學篇第一","text":"》、《書》之博也，《春秋》之微也，在天地之閒者畢矣。","cross":true,"frequency":10},{"phrase":"天地之閒","id":"xunzi-009-0058","route":"/classical/passage/xunzi-009-0058/","workTitle":"荀子","chapterTitle":"王制篇第九","text":"聖王之用也，上察於天，下錯於地，塞滿天地之閒，加施萬物之上，微而明，短而長，狹而廣，神明博大以至約。故曰：一與一是為人者，謂之聖","cross":true,"frequency":10},{"phrase":"天地之閒","id":"xunzi-011-0007","route":"/classical/passage/xunzi-011-0007/","workTitle":"荀子","chapterTitle":"王霸篇第十一","text":"然終始猶一也；如是，則夫名聲之部發於天地之閒也，豈不如日月雷霆然矣哉！","cross":true,"frequency":10}],"studyRecord":{"route":"/classical/passage/zhuangzi-022-0033/","text":"「中國有人焉，非陰非陽，處於天地之閒，直且為人，將反於宗。","kind":"passage","script":"Hant","definitions":["Unannotated source passage. 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