{"id":"zhuangzi-019-0019","work":"zhuangzi","chapter":"zhuangzi-019","chapterTitle":"達生第十九","chapterNumber":19,"ordinal":19,"text":"孔子顧謂弟子曰：「用志不分，乃凝於神，其痀僂丈人之謂乎！」","source":{"repository":"https://github.com/kanripo/KR5c0126","commit":"abb9cd323dfd9520894b56b3b8ba2ec0ea50554f","file":"KR5c0126_019.txt","lineStart":188,"lineEnd":191,"fileSha256":"8727162d96fd29611eda1521c1302d33e9d8caa3edd536aea583dcfbbf50a858","edition":"CHANT","sourceLabels":["ZHUANG 19.3.5 Guo Qingfan 641; Wang Shumin 677; Fang Yong 492; Chen Guying 472"],"sourceUrl":"https://github.com/kanripo/KR5c0126/blob/abb9cd323dfd9520894b56b3b8ba2ec0ea50554f/KR5c0126_019.txt#L188-L191","rawUrl":"/data/classical-0.12.0/sources/KR5c0126/KR5c0126_019.txt","author":"Traditionally associated with Zhuang Zhou; the received collection includes multiple voices and layers.","contributor":"Kanseki Repository (Kanripo) contributors; upstream base-edition labels retained in each original file.","license":"CC BY-SA 4.0","licenseUrl":"https://creativecommons.org/licenses/by-sa/4.0/"},"route":"/classical/passage/zhuangzi-019-0019/","notes":[{"id":"r170","passage":"zhuangzi-019-0019","quote":"用志不分，乃凝於神","focus":"乃","start":9,"end":18,"focusStart":14,"topics":["negation","yu","ellipsis"],"translation":"When attention is not divided, it becomes concentrated to a remarkable degree.","note":"乃 presents the result of focused attention. The preceding story of catching cicadas supplies the practice behind the maxim. 神 is interpretively rendered here; the statement should not be turned into a verified neurological mechanism or a claim of supernatural power.","question":"What concrete activity gives the sentence its setting?","answer":"The practiced skill of catching cicadas described in the preceding story.","attribution":{"author":"zimai · AI-assisted editorial notes","status":"Editorial pilot · not independently reviewed","license":"CC BY-SA 4.0","licenseUrl":"https://creativecommons.org/licenses/by-sa/4.0/","revision":"0.12.0"}}],"previous":"zhuangzi-019-0018","next":"zhuangzi-019-0020","nearby":[{"id":"zhuangzi-019-0016","ordinal":16,"text":"仲尼曰：「子巧乎！有道邪？」","annotated":false},{"id":"zhuangzi-019-0017","ordinal":17,"text":"曰：「我有道也。五六月累丸二而不墜，則失者錙銖；累三而不墜，則失者十一；累五而不墜，猶掇之也。","annotated":false},{"id":"zhuangzi-019-0018","ordinal":18,"text":"吾處身也，若橛株拘；吾執臂也，若槁木之枝；雖天地之大，萬物之多，而唯蜩翼之知。吾不反不側，不以萬物易蜩之翼，何為而不得！」","annotated":false},{"id":"zhuangzi-019-0019","ordinal":19,"text":"孔子顧謂弟子曰：「用志不分，乃凝於神，其痀僂丈人之謂乎！」","annotated":true},{"id":"zhuangzi-019-0020","ordinal":20,"text":"顏淵問仲尼曰：「吾嘗濟乎觴深之淵，津人操舟若神。吾問焉，曰：『操舟可學邪？』曰：『可。善游者數能。","annotated":false},{"id":"zhuangzi-019-0021","ordinal":21,"text":"若乃夫沒人，則未嘗見舟而便操之也。』吾問焉而不吾告，敢問何謂也？」","annotated":false},{"id":"zhuangzi-019-0022","ordinal":22,"text":"仲尼曰：「善游者數能，忘水也。若乃夫沒人之未嘗見舟而便操之也，彼視淵若陵，視舟之覆猶其車卻也。覆卻萬方陳乎前而不得入其舍，惡往而不暇！","annotated":false},{"id":"zhuangzi-019-0023","ordinal":23,"text":"以瓦注者巧，以鉤注者憚，以黃金注者殙。其巧一也，而有所矜，則重外也。凡外重者內拙。」","annotated":false},{"id":"zhuangzi-019-0024","ordinal":24,"text":"田開之見周威公。威公曰：「吾聞祝腎學生，吾子與祝腎遊，亦何聞焉？」","annotated":false}],"related":[{"id":"lunyu-001-0002","workTitle":"論語","text":"未之有也","reason":"Keep different negatives apart"},{"id":"lunyu-001-0003","workTitle":"論語","text":"本立而道生","reason":"Recover what the text leaves unstated"},{"id":"lunyu-001-0005","workTitle":"論語","text":"吾日三省吾身","reason":"Recover what the text leaves unstated"},{"id":"lunyu-001-0007","workTitle":"論語","text":"行有餘力，則以學文","reason":"Recover what the text leaves unstated"}],"knowledge":[],"connections":[{"id":"undivided-attention","title":"Focus in an account and in a story","label":"Argument contrast","reason":"Xunzi answers a question about knowing with receptivity, unity, and stillness; Zhuangzi’s statement emerges from a story of practiced cicada-catching. This editorial comparison connects accounts of attention without identifying their aims or treating either as modern experimental psychology."}],"phraseConnections":[{"phrase":"孔子顧謂","id":"xunzi-028-0001","route":"/classical/passage/xunzi-028-0001/","workTitle":"荀子","chapterTitle":"宥坐篇第二十八","text":"坐之器者，虛則欹，中則正，滿則覆。」孔子顧謂弟子曰：「注水焉！」弟子挹水而注之，中而正，","cross":true,"frequency":2},{"phrase":"謂弟子曰","id":"hanfeizi-022-0070","route":"/classical/passage/hanfeizi-022-0070/","workTitle":"韓非子","chapterTitle":"說林第二十二","text":"美也；惡者自惡，吾不知其惡也。」楊子謂弟子曰：「行賢而去自賢之心，焉往而不美？」","cross":true,"frequency":4},{"phrase":"謂弟子曰","id":"hanfeizi-023-0031","route":"/classical/passage/hanfeizi-023-0031/","workTitle":"韓非子","chapterTitle":"說林下第二十三","text":"孔子謂弟子曰：「孰能導子西之釣名也？」子貢曰：「賜也能。」乃導之，不復疑也。孔子曰：「寬哉！不被","cross":true,"frequency":4}],"studyRecord":{"route":"/classical/passage/zhuangzi-019-0019/","text":"孔子顧謂弟子曰：「用志不分，乃凝於神，其痀僂丈人之謂乎！」","kind":"passage","script":"Hant","definitions":["用志不分，乃凝於神 — When attention is not divided, it becomes concentrated to a remarkable degree."],"mandarin":"","cantonese":[],"characters":[],"edition":"莊子 · 達生第十九 · 19","dataset":"Kanseki Repository · KR5c0126","license":"CC BY-SA 4.0","licenseUrl":"https://creativecommons.org/licenses/by-sa/4.0/","sourceUrl":"https://github.com/kanripo/KR5c0126/blob/abb9cd323dfd9520894b56b3b8ba2ec0ea50554f/KR5c0126_019.txt#L188-L191","source":{"line":188,"recordSha256":"2ee433c2bcf84e343051f38e6cc5a752943652da97b5a572e65ae32c73dba659"},"classical":{"author":"Traditionally associated with Zhuang Zhou; the received collection includes multiple voices and layers.","contributor":"Kanseki Repository (Kanripo) contributors; upstream base-edition labels retained in each original file.","source":{"repository":"https://github.com/kanripo/KR5c0126","commit":"abb9cd323dfd9520894b56b3b8ba2ec0ea50554f","file":"KR5c0126_019.txt","lineStart":188,"lineEnd":191,"fileSha256":"8727162d96fd29611eda1521c1302d33e9d8caa3edd536aea583dcfbbf50a858","edition":"CHANT","sourceLabels":["ZHUANG 19.3.5 Guo Qingfan 641; Wang Shumin 677; Fang Yong 492; Chen Guying 472"],"sourceUrl":"https://github.com/kanripo/KR5c0126/blob/abb9cd323dfd9520894b56b3b8ba2ec0ea50554f/KR5c0126_019.txt#L188-L191","rawUrl":"/data/classical-0.12.0/sources/KR5c0126/KR5c0126_019.txt","author":"Traditionally associated with Zhuang Zhou; the received collection includes multiple voices and layers.","contributor":"Kanseki Repository (Kanripo) contributors; upstream base-edition labels retained in each original file.","license":"CC BY-SA 4.0","licenseUrl":"https://creativecommons.org/licenses/by-sa/4.0/"},"notes":[{"id":"r170","passage":"zhuangzi-019-0019","quote":"用志不分，乃凝於神","focus":"乃","start":9,"end":18,"focusStart":14,"topics":["negation","yu","ellipsis"],"translation":"When attention is not divided, it becomes concentrated to a remarkable degree.","note":"乃 presents the result of focused attention. The preceding story of catching cicadas supplies the practice behind the maxim. 神 is interpretively rendered here; the statement should not be turned into a verified neurological mechanism or a claim of supernatural power.","question":"What concrete activity gives the sentence its setting?","answer":"The practiced skill of catching cicadas described in the preceding story.","attribution":{"author":"zimai · AI-assisted editorial notes","status":"Editorial pilot · not independently reviewed","license":"CC BY-SA 4.0","licenseUrl":"https://creativecommons.org/licenses/by-sa/4.0/","revision":"0.12.0"}}],"editorial":{"author":"zimai · AI-assisted editorial notes","status":"Editorial pilot · not independently reviewed","license":"CC BY-SA 4.0","licenseUrl":"https://creativecommons.org/licenses/by-sa/4.0/","revision":"0.12.0"},"interpretationScope":"English is provided only for the quoted teaching excerpt; source passage remains unchanged."}}}