{"id":"zhuangzi-010-0015","work":"zhuangzi","chapter":"zhuangzi-010","chapterTitle":"胠篋第十","chapterNumber":10,"ordinal":15,"text":"故曰：「魚不可脫於淵，國之利器不可以示人。」彼聖人者，天下之利器也，非所以明天下也。故絕聖棄知，大盜乃止；擿玉毀珠，小盜不起；焚符破璽，而民朴鄙；掊斗折衡，而民不爭；","source":{"repository":"https://github.com/kanripo/KR5c0126","commit":"abb9cd323dfd9520894b56b3b8ba2ec0ea50554f","file":"KR5c0126_010.txt","lineStart":174,"lineEnd":187,"fileSha256":"b1649772ed37b1f313b40ba6c1ad54c5e6044d4dd17e534c9b7f247fde1ca70d","edition":"CHANT","sourceLabels":["ZHUANG 10.1.16 Guo Qingfan 353; Wang Shumin 356; Fang Yong 261; Chen Guying 259"],"sourceUrl":"https://github.com/kanripo/KR5c0126/blob/abb9cd323dfd9520894b56b3b8ba2ec0ea50554f/KR5c0126_010.txt#L174-L187","rawUrl":"/data/classical-0.12.0/sources/KR5c0126/KR5c0126_010.txt","author":"Traditionally associated with Zhuang Zhou; the received collection includes multiple voices and layers.","contributor":"Kanseki Repository (Kanripo) contributors; upstream base-edition labels retained in each original file.","license":"CC BY-SA 4.0","licenseUrl":"https://creativecommons.org/licenses/by-sa/4.0/"},"route":"/classical/passage/zhuangzi-010-0015/","notes":[],"previous":"zhuangzi-010-0014","next":"zhuangzi-010-0016","nearby":[{"id":"zhuangzi-010-0012","ordinal":12,"text":"聖人不死，大盜不止。雖重聖人而治天下，則是重利盜跖也。為之斗斛以量之，則并與斗斛而竊之；為之權衡以稱之，則并與權衡而竊之；","annotated":false},{"id":"zhuangzi-010-0013","ordinal":13,"text":"為之符璽以信之，則并與符璽而竊之；為之仁義以矯之，則并與仁義而竊之。何以知其然邪？彼竊鉤者誅，竊國者為諸侯，諸侯之門而仁義存焉，則是非竊仁義聖知邪？","annotated":false},{"id":"zhuangzi-010-0014","ordinal":14,"text":"故逐於大盜，揭諸侯，竊仁義并斗斛權衡符璽之利者，雖有軒冕之賞弗能勸，斧鉞之威弗能禁。此重利盜跖而使不可禁者，是乃聖人之過也。","annotated":false},{"id":"zhuangzi-010-0015","ordinal":15,"text":"故曰：「魚不可脫於淵，國之利器不可以示人。」彼聖人者，天下之利器也，非所以明天下也。故絕聖棄知，大盜乃止；擿玉毀珠，小盜不起；焚符破璽，而民朴鄙；掊斗折衡，而民不爭；","annotated":false},{"id":"zhuangzi-010-0016","ordinal":16,"text":"殫殘天下之聖法，而民始可與論議。擢亂六律，鑠絕竽瑟，塞瞽曠之耳，而天下始人含其聰矣；滅文章，散五采，膠離朱之目，而天下始人含其明矣；","annotated":false},{"id":"zhuangzi-010-0017","ordinal":17,"text":"毀絕鉤繩而棄規矩，攦工倕之指，而天下始人含其巧矣。故曰：「大巧若拙。」","annotated":false},{"id":"zhuangzi-010-0018","ordinal":18,"text":"削曾史之行，鉗楊墨之口，攘棄仁義，而天下之德始玄同矣。彼人含其明，則天下不鑠矣；人含其聰，則天下不累矣；","annotated":false},{"id":"zhuangzi-010-0019","ordinal":19,"text":"人含其知，則天下不惑矣；人含其德，則天下不僻矣。彼曾、史、楊、墨、師曠、工倕、離朱者，皆外立其德而以爚亂天下者也，法之所无用也。","annotated":false},{"id":"zhuangzi-010-0020","ordinal":20,"text":"子獨不知至德之世乎？昔者容成氏、大庭氏、伯皇氏、中央氏、栗陸氏、驪畜氏、軒轅氏、赫胥氏、尊盧氏、祝融氏、伏戲氏、神農氏，當是時也，民結繩而用之，","annotated":false}],"related":[],"knowledge":[],"connections":[],"phraseConnections":[{"phrase":"之利器也","id":"hanfeizi-021-0014","route":"/classical/passage/hanfeizi-021-0014/","workTitle":"韓非子","chapterTitle":"喻老第二十一","text":"賞罰者，邦之利器也。在君則制臣，在臣則勝君。","cross":true,"frequency":2},{"phrase":"國之利器","id":"hanfeizi-031-0017","route":"/classical/passage/hanfeizi-031-0017/","workTitle":"韓非子","chapterTitle":"內儲說下六微第三十一","text":"君先見所罰，則臣鬻之以為威。故曰：「國之利器，不可以示人。」","cross":true,"frequency":2},{"phrase":"可脫於淵","id":"laozi-036-0001","route":"/classical/passage/laozi-036-0001/","workTitle":"老子","chapterTitle":"第三十六章","text":"必固與之；是謂微明。柔弱勝剛強。魚不可脫於淵，邦之利器，不可以示人。","cross":true,"frequency":2}],"studyRecord":{"route":"/classical/passage/zhuangzi-010-0015/","text":"故曰：「魚不可脫於淵，國之利器不可以示人。」彼聖人者，天下之利器也，非所以明天下也。故絕聖棄知，大盜乃止；擿玉毀珠，小盜不起；焚符破璽，而民朴鄙；掊斗折衡，而民不爭；","kind":"passage","script":"Hant","definitions":["Unannotated source passage. 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