{"id":"zhuangzi-010-0010","work":"zhuangzi","chapter":"zhuangzi-010","chapterTitle":"胠篋第十","chapterNumber":10,"ordinal":10,"text":"故曰，脣竭則齒寒，魯酒薄而邯鄲圍，聖人生而大盜起。掊擊聖人，縱舍盜賊，而天下始治矣。","source":{"repository":"https://github.com/kanripo/KR5c0126","commit":"abb9cd323dfd9520894b56b3b8ba2ec0ea50554f","file":"KR5c0126_010.txt","lineStart":118,"lineEnd":124,"fileSha256":"b1649772ed37b1f313b40ba6c1ad54c5e6044d4dd17e534c9b7f247fde1ca70d","edition":"CHANT","sourceLabels":["ZHUANG 10.1.11 Guo Qingfan 346; Wang Shumin 349; Fang Yong 260; Chen Guying 256"],"sourceUrl":"https://github.com/kanripo/KR5c0126/blob/abb9cd323dfd9520894b56b3b8ba2ec0ea50554f/KR5c0126_010.txt#L118-L124","rawUrl":"/data/classical-0.12.0/sources/KR5c0126/KR5c0126_010.txt","author":"Traditionally associated with Zhuang Zhou; the received collection includes multiple voices and layers.","contributor":"Kanseki Repository (Kanripo) contributors; upstream base-edition labels retained in each original file.","license":"CC BY-SA 4.0","licenseUrl":"https://creativecommons.org/licenses/by-sa/4.0/"},"route":"/classical/passage/zhuangzi-010-0010/","notes":[],"previous":"zhuangzi-010-0009","next":"zhuangzi-010-0011","nearby":[{"id":"zhuangzi-010-0007","ordinal":7,"text":"故跖之徒問於跖曰：「盜亦有道乎？」跖曰：「何適而无有道邪！」","annotated":false},{"id":"zhuangzi-010-0008","ordinal":8,"text":"夫妄意室中之藏，聖也；入先，勇也；出後，義也；知可否，知也；分均，仁也。五者不備而能成大盜者，天下未之有也。","annotated":false},{"id":"zhuangzi-010-0009","ordinal":9,"text":"由是觀之，善人不得聖人之道不立，跖不得聖人之道不行；天下之善人少而不善人多，則聖人之利天下也少而害天下也多。","annotated":false},{"id":"zhuangzi-010-0010","ordinal":10,"text":"故曰，脣竭則齒寒，魯酒薄而邯鄲圍，聖人生而大盜起。掊擊聖人，縱舍盜賊，而天下始治矣。","annotated":false},{"id":"zhuangzi-010-0011","ordinal":11,"text":"夫川竭而谷虛，丘夷而淵實。聖人已死，則大盜不起，天下平而无故矣。","annotated":false},{"id":"zhuangzi-010-0012","ordinal":12,"text":"聖人不死，大盜不止。雖重聖人而治天下，則是重利盜跖也。為之斗斛以量之，則并與斗斛而竊之；為之權衡以稱之，則并與權衡而竊之；","annotated":false},{"id":"zhuangzi-010-0013","ordinal":13,"text":"為之符璽以信之，則并與符璽而竊之；為之仁義以矯之，則并與仁義而竊之。何以知其然邪？彼竊鉤者誅，竊國者為諸侯，諸侯之門而仁義存焉，則是非竊仁義聖知邪？","annotated":false},{"id":"zhuangzi-010-0014","ordinal":14,"text":"故逐於大盜，揭諸侯，竊仁義并斗斛權衡符璽之利者，雖有軒冕之賞弗能勸，斧鉞之威弗能禁。此重利盜跖而使不可禁者，是乃聖人之過也。","annotated":false},{"id":"zhuangzi-010-0015","ordinal":15,"text":"故曰：「魚不可脫於淵，國之利器不可以示人。」彼聖人者，天下之利器也，非所以明天下也。故絕聖棄知，大盜乃止；擿玉毀珠，小盜不起；焚符破璽，而民朴鄙；掊斗折衡，而民不爭；","annotated":false}],"related":[],"knowledge":[],"connections":[],"phraseConnections":[{"phrase":"而天下始","id":"zhuangzi-009-0008","route":"/classical/passage/zhuangzi-009-0008/","workTitle":"莊子","chapterTitle":"馬蹄第九","text":"得矣。及至聖人，蹩躠為仁，踶跂為義，而天下始疑矣；澶漫為樂，摘僻為禮，而天下始分矣。","cross":false,"frequency":4},{"phrase":"而天下始","id":"zhuangzi-010-0016","route":"/classical/passage/zhuangzi-010-0016/","workTitle":"莊子","chapterTitle":"胠篋第十","text":"議。擢亂六律，鑠絕竽瑟，塞瞽曠之耳，而天下始人含其聰矣；滅文章，散五采，膠離朱之目，而天下始人含其明矣；","cross":false,"frequency":4},{"phrase":"而天下始","id":"zhuangzi-010-0017","route":"/classical/passage/zhuangzi-010-0017/","workTitle":"莊子","chapterTitle":"胠篋第十","text":"毀絕鉤繩而棄規矩，攦工倕之指，而天下始人含其巧矣。故曰：「大巧若拙。」","cross":false,"frequency":4}],"studyRecord":{"route":"/classical/passage/zhuangzi-010-0010/","text":"故曰，脣竭則齒寒，魯酒薄而邯鄲圍，聖人生而大盜起。掊擊聖人，縱舍盜賊，而天下始治矣。","kind":"passage","script":"Hant","definitions":["Unannotated source passage. 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