{"id":"zhuangzi-010-0002","work":"zhuangzi","chapter":"zhuangzi-010","chapterTitle":"胠篋第十","chapterNumber":10,"ordinal":2,"text":"然而巨盜至，則負匱揭篋擔囊而趨，唯恐緘縢扃鐍之不固也。然則鄉之所謂知者，不乃為大盜積者也？","source":{"repository":"https://github.com/kanripo/KR5c0126","commit":"abb9cd323dfd9520894b56b3b8ba2ec0ea50554f","file":"KR5c0126_010.txt","lineStart":26,"lineEnd":31,"fileSha256":"b1649772ed37b1f313b40ba6c1ad54c5e6044d4dd17e534c9b7f247fde1ca70d","edition":"CHANT","sourceLabels":["ZHUANG 10.1.2 Guo Qingfan 342; Wang Shumin 345; Fang Yong 258; Chen Guying 252"],"sourceUrl":"https://github.com/kanripo/KR5c0126/blob/abb9cd323dfd9520894b56b3b8ba2ec0ea50554f/KR5c0126_010.txt#L26-L31","rawUrl":"/data/classical-0.12.0/sources/KR5c0126/KR5c0126_010.txt","author":"Traditionally associated with Zhuang Zhou; the received collection includes multiple voices and layers.","contributor":"Kanseki Repository (Kanripo) contributors; upstream base-edition labels retained in each original file.","license":"CC BY-SA 4.0","licenseUrl":"https://creativecommons.org/licenses/by-sa/4.0/"},"route":"/classical/passage/zhuangzi-010-0002/","notes":[],"previous":"zhuangzi-010-0001","next":"zhuangzi-010-0003","nearby":[{"id":"zhuangzi-010-0001","ordinal":1,"text":"將為胠篋探囊發匱之盜而為守備，則必攝緘縢，固扃鐍，此世俗之所謂知也。","annotated":false},{"id":"zhuangzi-010-0002","ordinal":2,"text":"然而巨盜至，則負匱揭篋擔囊而趨，唯恐緘縢扃鐍之不固也。然則鄉之所謂知者，不乃為大盜積者也？","annotated":false},{"id":"zhuangzi-010-0003","ordinal":3,"text":"故嘗試論之，世俗所謂知者，有不為大盜積者乎？所謂聖者，有不為大盜守者乎？何以知其然邪？","annotated":false},{"id":"zhuangzi-010-0004","ordinal":4,"text":"昔者齊國鄰邑相望，雞狗之音相聞，罔罟之所布，耒耨之所刺，方二千餘里。闔四竟之內，所以立宗廟社稷，治邑屋州閭鄉曲者，曷嘗不法聖人哉！","annotated":false},{"id":"zhuangzi-010-0005","ordinal":5,"text":"然而田成子一旦殺齊君而盜其國。所盜者豈獨其國邪？并與其聖知之法而盜之。故田成子有乎盜賊之名，而身處堯舜之安；小國不敢非，大國不敢誅，十二世有齊國。則是不乃竊齊國，并與其聖知之法以守其盜賊之身乎？","annotated":false},{"id":"zhuangzi-010-0006","ordinal":6,"text":"嘗試論之，世俗之所謂至知者，有不為大盜積者乎？所謂至聖者，有不為大盜守者乎？何以知其然邪？昔者龍逢斬，比干剖，萇弘胣，子胥靡，故四子之賢而身不免乎戮。","annotated":false},{"id":"zhuangzi-010-0007","ordinal":7,"text":"故跖之徒問於跖曰：「盜亦有道乎？」跖曰：「何適而无有道邪！」","annotated":false},{"id":"zhuangzi-010-0008","ordinal":8,"text":"夫妄意室中之藏，聖也；入先，勇也；出後，義也；知可否，知也；分均，仁也。五者不備而能成大盜者，天下未之有也。","annotated":false},{"id":"zhuangzi-010-0009","ordinal":9,"text":"由是觀之，善人不得聖人之道不立，跖不得聖人之道不行；天下之善人少而不善人多，則聖人之利天下也少而害天下也多。","annotated":false}],"related":[],"knowledge":[],"connections":[],"phraseConnections":[{"phrase":"之所謂知","id":"xunzi-008-0014","route":"/classical/passage/xunzi-008-0014/","workTitle":"荀子","chapterTitle":"儒效篇第八","text":"謂賢者，非能徧能人之所能之謂也；君子之所謂知者，非能徧知人之所知之謂也；君子之所謂辨者，非能徧辨人之所辨之謂也；君子之所謂察者，","cross":true,"frequency":3},{"phrase":"之所謂知","id":"zhuangzi-010-0001","route":"/classical/passage/zhuangzi-010-0001/","workTitle":"莊子","chapterTitle":"胠篋第十","text":"而為守備，則必攝緘縢，固扃鐍，此世俗之所謂知也。","cross":false,"frequency":3},{"phrase":"所謂知者","id":"zhuangzi-010-0003","route":"/classical/passage/zhuangzi-010-0003/","workTitle":"莊子","chapterTitle":"胠篋第十","text":"故嘗試論之，世俗所謂知者，有不為大盜積者乎？所謂聖者，有不為大盜守者乎？何以知其然邪？","cross":false,"frequency":3}],"studyRecord":{"route":"/classical/passage/zhuangzi-010-0002/","text":"然而巨盜至，則負匱揭篋擔囊而趨，唯恐緘縢扃鐍之不固也。然則鄉之所謂知者，不乃為大盜積者也？","kind":"passage","script":"Hant","definitions":["Unannotated source passage. 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