{"id":"zhuangzi-008-0018","work":"zhuangzi","chapter":"zhuangzi-008","chapterTitle":"駢拇第八","chapterNumber":8,"ordinal":18,"text":"且夫屬其性乎仁義者，雖通如曾史，非吾所謂臧也；屬其性於五味，雖通如俞兒，非吾所謂臧也；屬其性乎五聲，雖通如師曠，非吾所謂聰也；屬其性乎五色，雖通如離朱，非吾所謂明也。吾所謂臧，非仁義之謂也，臧於其德而已矣；吾所謂臧者，非所謂仁義之謂也，任其性命之情而已矣；","source":{"repository":"https://github.com/kanripo/KR5c0126","commit":"abb9cd323dfd9520894b56b3b8ba2ec0ea50554f","file":"KR5c0126_008.txt","lineStart":209,"lineEnd":225,"fileSha256":"b28a5f998cd6a3dc43490d067febdfbf3f220440c2f72031f27180a0afd2f936","edition":"CHANT","sourceLabels":["ZHUANG 8.2.9 Guo Qingfan 327; Wang Shumin 324; Fang Yong 243; Chen Guying 242"],"sourceUrl":"https://github.com/kanripo/KR5c0126/blob/abb9cd323dfd9520894b56b3b8ba2ec0ea50554f/KR5c0126_008.txt#L209-L225","rawUrl":"/data/classical-0.12.0/sources/KR5c0126/KR5c0126_008.txt","author":"Traditionally associated with Zhuang Zhou; the received collection includes multiple voices and layers.","contributor":"Kanseki Repository (Kanripo) contributors; upstream base-edition labels retained in each original file.","license":"CC BY-SA 4.0","licenseUrl":"https://creativecommons.org/licenses/by-sa/4.0/"},"route":"/classical/passage/zhuangzi-008-0018/","notes":[],"previous":"zhuangzi-008-0017","next":"zhuangzi-008-0019","nearby":[{"id":"zhuangzi-008-0012","ordinal":12,"text":"故古今不二，不可虧也。則仁義又奚連連如膠漆纆索，而遊乎道德之間為哉，使天下惑也！","annotated":false},{"id":"zhuangzi-008-0013","ordinal":13,"text":"夫小惑易方，大惑易性。何以知其然邪？自虞氏招仁義以撓天下也，天下莫不奔命於仁義，是非以仁義易其性與？","annotated":false},{"id":"zhuangzi-008-0014","ordinal":14,"text":"故嘗試論之，自三代以下者，天下莫不以物易其性矣。小人則以身殉利，士則以身殉名，大夫則以身殉家，聖人則以身殉天下。故此數子者，事業不同，名聲異號，其於傷性以身為殉，一也。","annotated":false},{"id":"zhuangzi-008-0015","ordinal":15,"text":"臧與穀，二人相與牧羊而俱亡其羊。問臧奚事，則挾筴讀書；問穀奚事，則博塞以遊。二人者，事業不同，其於亡羊均也。伯夷死名於首陽之下，盜跖死利於東陵之上，二人者，所死不同，其於殘生傷性均也，奚必伯夷之是而盜跖之非乎！","annotated":false},{"id":"zhuangzi-008-0016","ordinal":16,"text":"天下盡殉也。彼其所殉仁義也，則俗謂之君子；其所殉貨財也，則俗謂之小人。","annotated":false},{"id":"zhuangzi-008-0017","ordinal":17,"text":"其殉一也，則有君子焉，有小人焉；若其殘生損性，則盜跖亦伯夷已，又惡取君子小人於其間哉！","annotated":false},{"id":"zhuangzi-008-0018","ordinal":18,"text":"且夫屬其性乎仁義者，雖通如曾史，非吾所謂臧也；屬其性於五味，雖通如俞兒，非吾所謂臧也；屬其性乎五聲，雖通如師曠，非吾所謂聰也；屬其性乎五色，雖通如離朱，非吾所謂明也。吾所謂臧，非仁義之謂也，臧於其德而已矣；吾所謂臧者，非所謂仁義之謂也，任其性命之情而已矣；","annotated":false},{"id":"zhuangzi-008-0019","ordinal":19,"text":"吾所謂聰者，非謂其聞彼也，自聞而已矣；吾所謂明者，非謂其見彼也，自見而已矣。夫不自見而見彼，不自得而得彼者，是得人之得而不自得其得者也，適人之適而不自適其適者也。","annotated":false},{"id":"zhuangzi-008-0020","ordinal":20,"text":"夫適人之適而不自適其適，雖盜跖與伯夷，是同為淫僻也。余愧乎道德，是以上不敢為仁義之操，而下不敢為淫僻之行也。","annotated":false}],"related":[],"knowledge":[],"connections":[],"phraseConnections":[{"phrase":"所謂明也","id":"hanfeizi-044-0001","route":"/classical/passage/hanfeizi-044-0001/","workTitle":"韓非子","chapterTitle":"說疑第四十四","text":"罰之當也。賞無功之人，罰不辜之民，非所謂明也。賞有功，罰有罪，而不失其人，方在於人者也，非能生功止過者也。","cross":true,"frequency":2},{"phrase":"義之謂也","id":"xunzi-009-0052","route":"/classical/passage/xunzi-009-0052/","workTitle":"荀子","chapterTitle":"王制篇第九","text":"物，故宮室不可得而居也，不可少頃舍禮義之謂也。","cross":true,"frequency":2},{"phrase":"謂仁義之","id":"xunzi-015-0052","route":"/classical/passage/xunzi-015-0052/","workTitle":"荀子","chapterTitle":"議兵篇第十五","text":"子之朝而後勝之也，皆前行素脩也，此所謂仁義之兵也。今女不求之於本而索之於末，此世之所以亂也。」","cross":true,"frequency":2}],"studyRecord":{"route":"/classical/passage/zhuangzi-008-0018/","text":"且夫屬其性乎仁義者，雖通如曾史，非吾所謂臧也；屬其性於五味，雖通如俞兒，非吾所謂臧也；屬其性乎五聲，雖通如師曠，非吾所謂聰也；屬其性乎五色，雖通如離朱，非吾所謂明也。吾所謂臧，非仁義之謂也，臧於其德而已矣；吾所謂臧者，非所謂仁義之謂也，任其性命之情而已矣；","kind":"passage","script":"Hant","definitions":["Unannotated source passage. 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